Philippians - Verse-by-Verse Biblical Exegesis

Philippians - Verse-by-Verse Biblical Exegesis Philippians - Verse-by-Verse Biblical Exegesis

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y my (Poss. Gen.) face-to-face (prep. accompaniment) return (Abl. Means) to you (Acc. Adv.) again (Temporal Adv.). WHO Philippians 1:26 i[na to. kau,chma u`mw/n perisseu,h| evn Cristw/| VIhsou/ evn evmoi. dia. th/j evmh/j parousi,aj pa,lin pro.j u`ma/j VUL Philippians 1:26 ut gratulatio vestra abundet in Christo Iesu in me per meum adventum iterum ad vos LWB Philp. 1:27 Only [at all costs] always lead your life responsibly [as citizens of heaven] in a manner worthy of the Gospel about Christ [royal family honor code], so that whether I come and see you or whether I remain absent, I may hear from time to time things [reports] about you all, that you have been and are continuing to be stabilized [holding your ground] by means of one and the same spirit [maturity] and by means of one and the same soul [teamwork], continually fighting together [angelic conflict] for the doctrine of the Gospel. KW Philp. 1:27 Only [since my only reason for remaining on earth is for your pioneer advance in the Christian life], see to it that you recognize your responsibility as citizens [of heaven] and put yourselves to the absolute necessity of performing the duties devolving upon you in that position, doing this in a manner which weighs as much as the good news concerning the Christ, in order that, whether having come and having seen you, or whether being absent, I am hearing the things concerning you, namely, that you are standing firm in one spirit, holding your ground, with one soul contending as a team of athletes do, in perfect co-operation with one another for the Faith [the Christian system of belief], namely, the good news. KJV Philippians 1:27 Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; TRANSLATION HIGHLIGHTS Whether Paul remains in prison (Durative Present tense) or is freed to go to Philippi (Futuristic Present tense), he wants them at all costs to lead responsible lives as members of the royal family of God (Gnomic Present tense), in the only manner that is worthy of the Gospel of Jesus Christ. Believers are called to a high standard of thinking and behavior as citizens of heaven. It doesn’t matter to Paul whether he is present with the Philippian believers or absent from them, he encourages them to live according to this honor code. And the manner he uses to encourage them is to remind them that they are citizens of heaven, not earth. They are mere sojourners on earth, living in another country that is not their own. Therefore, our code of conduct is derived from heaven and not earth; we are to live by divine viewpoint and not by human viewpoint. Paul is not certain of his future. Maybe he will see the Philippians again (Latin: video) and maybe he won’t. In any case, he hopes (Potential Subjunctive mood) to hear (Latin: audio) frequent positive reports (Iterative Present tense) about them. He wants to hear that they are stabilized (Durative

Present tense), holding their ground in the spiritual life, and not regressing because of his trials or their pressures. He wants this to be the case for every single Philippian believer, which is the responsibility of each and every one of them. But he also wants them to maintain corporate stability by means of one and the same spirit and soul. “Spirit” is a reference here not to the Holy Spirit, per se, but to a corporate maturity, a spirit of unity based on supergrace status and the royal family honor code. “Soul” is a reference to teamwork. Paul is using two parts of an individual believer’s existence, soul and spirit, to represent the same union corporately. He wants the Philippian believers to be united in spiritual maturity as a team, just as the soul and spirit operate in unison in each one of them individually. He holds this up as the supreme goal not only for the Philippian believers, but for all believers on earth. He understands that this maturity and teamwork is the only way Christians can fight together (Potential Subjunctive mood) in the angelic conflict. We are to wrestle like a team of athletes (Gk: athleo) or fight together as a close military unit. And what are we to fight for? We are to continue fighting (Iterative Present tense) for the content of the gospel, Bible doctrine. “Faith” is here, and in many other passages, the content of our faith, the Word of God. REVELANT OPINIONS The citizenship Paul had in mind was not Roman (on earth), but heavenly. (H. Kent) Turning from his own circumstances, Paul exhorts his friends by focusing his attention on one (monon) highly significant demand. Whether he visits them again or not he wants them to live as citizens of heaven, behaving in a manner worthy of the gospel of Christ. They belong to the heavenly commonwealth and, as its citizens, are to reflect its life. (P. O’Brien) The “spirit” may refer to the Holy Spirit or to the oneness of purpose created within the human spirit by the Holy Spirit. There can be no unity within the brethren apart from the sovereign control of the Spirit. (R. Gromacki) We could understand “the faith” as the body of belief in which the gospel is defined, and the call to “strive for the faith” would be equivalent to “strive for the truth.” (J. Motyer) The citizenship or enfranchisement here referred to is celestial, not terrestrial. (A.E. Knoch) Paul hopes the Philippian believers will “show unflinching courage like that possessed by soldiers who determinedly refuse to leave their posts irrespective of how severely the battle rages.” (G. Hawthorne) The apostle says that when Christ lives His life in a person, the person will be in union (fellowship) with other believers ... Paul teaches throughout his epistles that believer is united with believer by sharing a common life in a body of which Jesus Christ is the Head. (D. Pentecost) Is the polis a state? So is the church. Is the polis people? So is the church. Is the polis a living community? The church is also. Knowing ourselves to be members of a living community of which Jesus Christ is the head and being conscious of our common life together, we are to live lives worthy of our calling. Paul knew how proud the Philippians were of their earthly citizenship. How much more then were they to be proud of their citizenship in heaven. This was the greater citizenship. (J. Boice) Many take “pneuma” as designating the Holy Spirit, either as the sphere or the agent through whom the Philippians will remain steadfast. Those who follow this line recognize that the counterpart of the one Spirit’s presence will be the expression of unity by those who are made steadfast in or by

Present tense), holding their ground in the spiritual life, and not regressing because of his trials or<br />

their pressures. He wants this to be the case for every single Philippian believer, which is the<br />

responsibility of each and every one of them. But he also wants them to maintain corporate stability<br />

<strong>by</strong> means of one and the same spirit and soul. “Spirit” is a reference here not to the Holy Spirit, per<br />

se, but to a corporate maturity, a spirit of unity based on supergrace status and the royal family honor<br />

code. “Soul” is a reference to teamwork.<br />

Paul is using two parts of an individual believer’s existence, soul and spirit, to represent the same<br />

union corporately. He wants the Philippian believers to be united in spiritual maturity as a team, just<br />

as the soul and spirit operate in unison in each one of them individually. He holds this up as the<br />

supreme goal not only for the Philippian believers, but for all believers on earth. He understands that<br />

this maturity and teamwork is the only way Christians can fight together (Potential Subjunctive<br />

mood) in the angelic conflict. We are to wrestle like a team of athletes (Gk: athleo) or fight together<br />

as a close military unit. And what are we to fight for? We are to continue fighting (Iterative Present<br />

tense) for the content of the gospel, Bible doctrine. “Faith” is here, and in many other passages, the<br />

content of our faith, the Word of God.<br />

REVELANT OPINIONS<br />

The citizenship Paul had in mind was not Roman (on earth), but heavenly. (H. Kent) Turning from<br />

his own circumstances, Paul exhorts his friends <strong>by</strong> focusing his attention on one (monon) highly<br />

significant demand. Whether he visits them again or not he wants them to live as citizens of heaven,<br />

behaving in a manner worthy of the gospel of Christ. They belong to the heavenly commonwealth<br />

and, as its citizens, are to reflect its life. (P. O’Brien) The “spirit” may refer to the Holy Spirit or to<br />

the oneness of purpose created within the human spirit <strong>by</strong> the Holy Spirit. There can be no unity<br />

within the brethren apart from the sovereign control of the Spirit. (R. Gromacki) We could<br />

understand “the faith” as the body of belief in which the gospel is defined, and the call to “strive for<br />

the faith” would be equivalent to “strive for the truth.” (J. Motyer) The citizenship or<br />

enfranchisement here referred to is celestial, not terrestrial. (A.E. Knoch)<br />

Paul hopes the Philippian believers will “show unflinching courage like that possessed <strong>by</strong> soldiers<br />

who determinedly refuse to leave their posts irrespective of how severely the battle rages.” (G.<br />

Hawthorne) The apostle says that when Christ lives His life in a person, the person will be in union<br />

(fellowship) with other believers ... Paul teaches throughout his epistles that believer is united with<br />

believer <strong>by</strong> sharing a common life in a body of which Jesus Christ is the Head. (D. Pentecost) Is the<br />

polis a state? So is the church. Is the polis people? So is the church. Is the polis a living community?<br />

The church is also. Knowing ourselves to be members of a living community of which Jesus Christ<br />

is the head and being conscious of our common life together, we are to live lives worthy of our<br />

calling. Paul knew how proud the <strong>Philippians</strong> were of their earthly citizenship. How much more then<br />

were they to be proud of their citizenship in heaven. This was the greater citizenship. (J. Boice)<br />

Many take “pneuma” as designating the Holy Spirit, either as the sphere or the agent through whom<br />

the <strong>Philippians</strong> will remain steadfast. Those who follow this line recognize that the counterpart of<br />

the one Spirit’s presence will be the expression of unity <strong>by</strong> those who are made steadfast in or <strong>by</strong>

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