Philippians - Verse-by-Verse Biblical Exegesis
Philippians - Verse-by-Verse Biblical Exegesis Philippians - Verse-by-Verse Biblical Exegesis
When Jesus was in the home of Mary and Martha, it was Mary who sat at His feet while Martha served. And Jesus said, “Martha, Martha … you are worried and upset about many things, but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her” (Luke 10:41-42). One thing is needed! How often we reverse the two. We think our service is needed and fellowship dispensable. We need to learn that nothing can be a substitute for the cultivation of the presence of God. (J. Boice) When believers die, they are immediately free of suffering and are directly present with Christ in the third heaven. From that point on, they will be with the Saviour forever. This is why Paul could call the instantaneous act of death “gain.” Thus, when believers pass away, earth’s loss is always heaven’s gain. (R. Gromacki) The glory of Christ ought to be the end of our life, the grace of Christ the principle of our life, and the Word of Christ the rule of it. The Christian life is derived from Christ, and directed to Him. He is the principle, rule, and end of it. (M. Henry) The believer’s attitude toward Bible doctrine changes as a result of post-salvation epistemological rehabilitation. Doctrine in the soul creates a desire for more doctrine. Initially the immature Christian listens to Bible teaching for a variety of motives that carry over from his life as an unbeliever, but gradually human viewpoint is replaced by divine viewpoint. The believer’s academic discipline and concentration on the Word of God become stronger as he develops personal love for God, the highest motivation in life. The spiritually adult believer approaches the perception of doctrine with a new mental attitude. He concentrates on the mind of Christ because he is occupied with the Person of Christ and has begun to share the happiness of God. The believer knows that he has attained spiritual adulthood because his perception, metabolism, and application of Bible doctrine cease to be a means to an end and instead become ends in themselves. He takes genuine pleasure in the Word of God. The perception of Bible doctrine is the highest form or worship. (R.B. Thieme, Jr.) The great thing said in elucidation is that all Paul’s bodily living, all his bodily life activity, “is Christ.” This is a new and a concentrated way of saying that he is a “slave of Christ” who has no will of his own, that Christ alone moves his body and all its members according to His will ... Life and death are not antithesis, they are alternatives … Neither statement could stand by itself. Only the living that is Christ reaches the getting to die that is gain; no dying is gain unless it closes the living that is Christ. Christ will not be magnified by means of a death that does not close a life that has already magnified Him. (R. Lenski) “Gaining Christ,” then, is another way of expressing the Christian’s progressive experience of sanctification, growth in grace, or becoming more and more like Jesus. In life he is absorbed and determined in consecrated living for Christ; in death he expects to possess Christ totally. (J. Motyer) One of the greatest achievements in life is the ability to equate living and dying. Life on earth includes he period in which an individual knows that he is dying; dying is part of living. Only by facing the reality of death with doctrinal objectivity can any believer face life from the divine viewpoint. And only through suffering for blessing and attaining the stages of spiritual adulthood can the believer equate living and dying and thereby benefit from suffering ... Each stage of spiritual adulthood brings a new experiential glorification of Christ. This progressive experience begins with spiritual self-esteem, which is described by the phrase “Christ formed in you” (Gal. 4:19). In
spiritual autonomy, which is the next stage of Christian growth, the glorification of Christ in the unique life of the royal family will be described as “Christ being at home in your heart” (Eph. 3:16- 17). In spiritual maturity, the final stage of spiritual adulthood, the unique life will be expressed as “Christ being glorified in your body.” (R.B. Thieme, Jr.) If a man’s life is given over to the acquisition of things that concern this life only, dying can never be gain – because it means he leaves everything behind that he considers important. But if Christ is the center of life and Christ is what a man gets out of life, he is leaving lesser things to go into the presence of the One who is life itself to him. He is forsaking all lesser things to attain what has been his life goal all along. (J. Pentecost) His real life was hidden – hidden with Christ whose presence filled his soul. He was dead unto the world, but alive unto God. He was conscious of high thoughts burning within him; there was a power there and an energy that lifted him up and strengthened him and filled him with calm and holy joy in all his many trials. Death is to him but the weighing anchor, or the taking down of his tent, the last stage in his journey to the heavenly country. (B. Caffin) Paul asserts that living has no meaning apart from Christ; he is the object, motive, inspiration, and goal of all that the apostle does. (P. O’Brien) If you take a census of those who exist on the earth, you have only to count the numbers that breathe, and they are legion; but if you take the census of those who live, you must count the souls that are really in earnest, and they are in a terrible minority. But whilst it is rare for men to live at all, it is far rarer for men to live to Christ, to live the ideal life, the life in which all bodily impulses are governed by the intellect, and all the intellectual faculties governed by the conscience, and all the powers of the conscience ruled by the will of God. (D. Thomas) The soldier who concentrates on his duty under the pressure of combat will manifest the fortitude and resourcefulness necessary to accomplish his mission and survive. The Christian warrior who concentrates on the promises and doctrines of the Word of God gains absolute confidence in God’s everlasting care, shows his mettle, endures adversity, and secures deliverance. In life and death the Lord always delivers. (R.B. Thieme, Jr.) Although it has taken me a long time to arrive at this conclusion, I am convinced that the most important thing in my life as a Christian is to have the reality of Jesus Christ in my life. This is not too popular today. People would rather talk about being dedicated, wanting to serve Him, or doing this and that. But the most important thing is to have fellowship with Him so that your joy might be full. Then we will have a powerful witness. The problem is that most people want the end but forget all about the means. The means, in this case, is fellowship with the Lord Jesus Christ. Everything else is the fruitage of this fellowship. (J. McGee) Death is not "gain" for reversionists (losers), because only mature believers (winners) receive rewards. (R.B. Thieme, Jr.) The Aorist tense combined with κερδoσ points to Paul's cashing in on both the principle and interest, having more of Christ after death than while living. (A.T. Robertson) Philp. 1:21 Because (causal) for me (Ethical Dative, Dat. Adv., emphatic, intensely personal confession; "as I see it"), living (za,w, PAInf., Durative, Articular, a gerund used as the subj. of a verb; “continuing to live”) is occupation
- Page 11 and 12: Philp. 4:10 Now I have received gre
- Page 13 and 14: Church founding is the work of God.
- Page 15 and 16: paramount importance, both to Paul
- Page 17 and 18: thinking is sucked into his mind (
- Page 19 and 20: deacons. KJV Philippians 1:1 Paul a
- Page 21 and 22: himself more or less exclusively to
- Page 23 and 24: city as a whole. I would go so far
- Page 25 and 26: he was in prison. “Fellowship in
- Page 27 and 28: depends on how you translate the Fu
- Page 29 and 30: faith and to grow in holiness, God
- Page 31 and 32: ule too absolutely. If one article
- Page 33 and 34: Remember when I said Paul was think
- Page 35 and 36: virtue love? Yes, but he is piling
- Page 37 and 38: one enters fully into this entire c
- Page 39 and 40: extremely rich and abundant (PASubj
- Page 41 and 42: always be ready for action, to inst
- Page 43 and 44: time and eternity. Spiritual maturi
- Page 45 and 46: REVELANT OPINIONS For Paul the goal
- Page 47 and 48: itself and its Messiah Christ were
- Page 49 and 50: WHO Philippians 1:14 kai. tou.j ple
- Page 51 and 52: TRANSLATION HIGHLIGHTS Paul again c
- Page 53 and 54: words is to regard the opposition t
- Page 55 and 56: their conduct and speech in public.
- Page 57 and 58: apartment to live in, and attorney
- Page 59 and 60: the Lord gives him more years to li
- Page 61: face-to-face with Christ. So either
- Page 65 and 66: united with him in death. In one se
- Page 67 and 68: said to enter Sheol or Hades. After
- Page 69 and 70: Philp. 1:24 Yet (adversative, post-
- Page 71 and 72: KW Philp. 1:26 In order that your r
- Page 73 and 74: Present tense), holding their groun
- Page 75 and 76: doom] for them, but for you, delive
- Page 77 and 78: side. The Constative Aorist tense p
- Page 79 and 80: Murray) Foreknowledge means that sa
- Page 81 and 82: (an Attributive article refers back
- Page 83 and 84: conditional clause is a protasis of
- Page 85 and 86: is always room for more! If the Phi
- Page 87 and 88: KJV Philippians 2:3 Let nothing be
- Page 89 and 90: affairs. It is the selfish, preoccu
- Page 91 and 92: KW Philp. 2:6 Who has always been a
- Page 93 and 94: VUL Philippians 2:6 qui cum in form
- Page 95 and 96: He laid aside the form of God. In s
- Page 97 and 98: conversation. (P. O’Brien) Philp.
- Page 99 and 100: REVELANT OPINIONS It is not at the
- Page 101 and 102: continue their experiential sanctif
- Page 103 and 104: Paul gives the Philippians their "e
- Page 105 and 106: long as we are in fellowship with H
- Page 107 and 108: undertaken in the strength that the
- Page 109 and 110: to be disputed. This greatly adorns
- Page 111 and 112: jaws of (the sin unto) death ... Un
spiritual autonomy, which is the next stage of Christian growth, the glorification of Christ in the<br />
unique life of the royal family will be described as “Christ being at home in your heart” (Eph. 3:16-<br />
17). In spiritual maturity, the final stage of spiritual adulthood, the unique life will be expressed as<br />
“Christ being glorified in your body.” (R.B. Thieme, Jr.)<br />
If a man’s life is given over to the acquisition of things that concern this life only, dying can never be<br />
gain – because it means he leaves everything behind that he considers important. But if Christ is the<br />
center of life and Christ is what a man gets out of life, he is leaving lesser things to go into the<br />
presence of the One who is life itself to him. He is forsaking all lesser things to attain what has been<br />
his life goal all along. (J. Pentecost) His real life was hidden – hidden with Christ whose presence<br />
filled his soul. He was dead unto the world, but alive unto God. He was conscious of high thoughts<br />
burning within him; there was a power there and an energy that lifted him up and strengthened him<br />
and filled him with calm and holy joy in all his many trials. Death is to him but the weighing anchor,<br />
or the taking down of his tent, the last stage in his journey to the heavenly country. (B. Caffin) Paul<br />
asserts that living has no meaning apart from Christ; he is the object, motive, inspiration, and goal of<br />
all that the apostle does. (P. O’Brien)<br />
If you take a census of those who exist on the earth, you have only to count the numbers that<br />
breathe, and they are legion; but if you take the census of those who live, you must count the souls<br />
that are really in earnest, and they are in a terrible minority. But whilst it is rare for men to live at all,<br />
it is far rarer for men to live to Christ, to live the ideal life, the life in which all bodily impulses are<br />
governed <strong>by</strong> the intellect, and all the intellectual faculties governed <strong>by</strong> the conscience, and all the<br />
powers of the conscience ruled <strong>by</strong> the will of God. (D. Thomas) The soldier who concentrates on his<br />
duty under the pressure of combat will manifest the fortitude and resourcefulness necessary to<br />
accomplish his mission and survive. The Christian warrior who concentrates on the promises and<br />
doctrines of the Word of God gains absolute confidence in God’s everlasting care, shows his mettle,<br />
endures adversity, and secures deliverance. In life and death the Lord always delivers. (R.B. Thieme,<br />
Jr.)<br />
Although it has taken me a long time to arrive at this conclusion, I am convinced that the most<br />
important thing in my life as a Christian is to have the reality of Jesus Christ in my life. This is not<br />
too popular today. People would rather talk about being dedicated, wanting to serve Him, or doing<br />
this and that. But the most important thing is to have fellowship with Him so that your joy might be<br />
full. Then we will have a powerful witness. The problem is that most people want the end but forget<br />
all about the means. The means, in this case, is fellowship with the Lord Jesus Christ. Everything<br />
else is the fruitage of this fellowship. (J. McGee) Death is not "gain" for reversionists (losers),<br />
because only mature believers (winners) receive rewards. (R.B. Thieme, Jr.) The Aorist tense<br />
combined with κερδoσ points to Paul's cashing in on both the principle and interest, having more of<br />
Christ after death than while living. (A.T. Robertson)<br />
Philp. 1:21 Because (causal) for me (Ethical Dative, Dat.<br />
Adv., emphatic, intensely personal confession; "as I see<br />
it"), living (za,w, PAInf., Durative, Articular, a gerund used<br />
as the subj. of a verb; “continuing to live”) is occupation