Philippians - Verse-by-Verse Biblical Exegesis
Philippians - Verse-by-Verse Biblical Exegesis Philippians - Verse-by-Verse Biblical Exegesis
VUL Philippians 1:19 scio enim quia hoc mihi proveniet in salutem per vestram orationem et subministrationem Spiritus Iesu Christi LWB Philp. 1:20 According to my earnest expectation [intense concentration] and confidence [in doctrine], so that I shall be disgraced in nothing [at the Judgment Seat of Christ], but with all courage [fearlessness in supergrace A], as always [looking forward to ultrasupergrace], even now at this present time [in supergrace B], Christ shall be magnified in my person [spiritual maturity], whether by life [supergrace blessings] or whether by death [dying grace blessings]. KW Philp. 1:20 And this is exactly in accordance with my undivided and intense expectancy and hope, namely, that with respect to not even one thing shall I be put to shame [defeated], but in every boldness, courage, and fearlessness of uninhibited freedom of speech as always so also now, Christ shall be conspicuously and gloriously manifested in my body, whether through [a continued] life [on earth] or through [a martyr’s] death, KJV Philippians 1:20 According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. TRANSLATION HIGHLIGHTS Paul’s norms and standards are progressively lining up with the Lord, i.e., divine viewpoint. In his current spiritual state, he is exercising intense concentration (Latin: expectation) and confidence in Bible doctrine. He knows that because he is following divine protocol for the Church Age believer, he shall not be ashamed (Predictive Future tense) at the Judgment Seat of Christ. He looks back briefly at recent history and recalls his utilization of impersonal love from personal integrity, as well as his bold and fearless preaching of the gospel in what we might call supergrace A status. He is currently, at the present time, in supergrace B status. But he is always looking forward to reaching ultra-supergrace. Please slow down your reading of this verse and notice the progression in Paul’s thinking. He knows he has followed divine protocol for the better part of his Christian life, and he knows he has not reached the pinnacle (USG); he knows he has been successful in concentrating on the spiritual problem-solving devices and he has inner confidence from the doctrine in his soul (supergrace A). He knows ultra-supergrace is still before him, and he looks upon it with great anticipation. So where is Paul at this point in his spiritual life? If he has passed supergrace A and has not reached ultrasupergrace yet, then he is obviously in supergrace B. Supergrace B is the stage where you reach spiritual maturity. When you arrive at this stage in your experiential sanctification, Christ is glorified (Gnomic Future tense) in your person. Like Paul, you will have followed divine mandates in His system of power for many years. Paul is happy to have reached this stage of growth, but he knows there is no stopping. He intends to experience and share continued blessings, whether he is dead or alive (represented by two antithetic parallel clauses). If
the Lord gives him more years to live on earth, he looks forward to additional supergrace blessings; if the Lord brings him home, he looks forward to dying grace and the blessings he might give to others near the end of his life. The phrase “Christ shall be magnified in my body” is a technical phrase, not a poetic phrase to be tossed about by self-righteous believers. Carnal and reversionistic believers do not magnify Christ in their person. Believers who go to church once a week on Sunday and spend little time in the Word of God do not magnify Christ in their person. This is an experiential sanctification term, and it is reserved for those who have reached spiritual maturity. Only believers who have saturated their souls with the Bible and have applied doctrinal rationales on a continuous basis for years can apply this technical phrase to themselves. You must pass through every stage of spiritual growth, from being a spiritual baby to being an infant, from childhood to adolescence, and from being a young man to becoming wise. There is no shortcut. REVELANT OPINIONS The eyes of those who avail themselves but little of the light of truth, who look at God but seldom, will be able to look at Him only from afar; whilst those whose eyes have been much accustomed to the light, will stand in the foremost circles, and there with ravished hearts gaze on the infinite glory. Some will have an abundant entrance, while others will be saved only as "through fire". (J.S. Exell) The outcome of Paul's trial would bring a life or death penalty, and apparently there could be no further appeals from its verdict. (H. Kent) Christ becomes the subject and Paul is simply the instrument by which the greatness of Christ shines out: behind the passive voice the activity of God is implied, with Paul being the instrument in the divine hands. (P. O’Brien) The apostles were not omniscient in relation to their own future lot; they lived in faith and hope. (B. Caffin) The believer who progresses beyond supergrace will pass through no-man’s land, a period of intense pressures and rigorous testing for blessing before reaching ultra-supergrace. The most advanced stage of spiritual growth (Matt. 5:10-14), ultra-supergrace is characterized by continual, maximum, satanic and human opposition. But because the ultra-supergrace believer is sustained with doctrine and totally occupied with Christ (Phil. 1:20-21), these concentrated pressures merely serve to heighten his happiness and contentment through increased dependence on the Lord. The mantle of opposition is offset by divine blessing. The ultra-supergrace believer not only glorifies God but pleases Him as well. (R.B. Thieme, Jr.) God sometimes accomplishes an admirable work by means of wicked and depraved instruments. (J. Calvin) The word “hope” denotes one of the three main Christian virtues. It refers to a settled assurance of heart caused by a firm conviction that what is believed will come to pass. (R. Gromacki) Paul does not say, that I shall magnify Christ; the verb is again a future passive, again the Spirit is the implied agent, he will use Paul as the instrument to magnify Christ. This is Paul’s earnest expectation and hope. (R. Lenski) The Apostle Paul expresses spiritual strength as he contemplates his life and eventual death. He views living and dying in terms of his shared destiny and personal relationship with Jesus Christ. If you have spiritual strength from a dynamic spiritual life, you, too, can answer all questions of living and dying with this same assurance. The ten problem-solving devices will
- Page 7 and 8: as a student-teacher [apprentice],
- Page 9 and 10: objective [the pinnacle of spiritua
- Page 11 and 12: Philp. 4:10 Now I have received gre
- Page 13 and 14: Church founding is the work of God.
- Page 15 and 16: paramount importance, both to Paul
- Page 17 and 18: thinking is sucked into his mind (
- Page 19 and 20: deacons. KJV Philippians 1:1 Paul a
- Page 21 and 22: himself more or less exclusively to
- Page 23 and 24: city as a whole. I would go so far
- Page 25 and 26: he was in prison. “Fellowship in
- Page 27 and 28: depends on how you translate the Fu
- Page 29 and 30: faith and to grow in holiness, God
- Page 31 and 32: ule too absolutely. If one article
- Page 33 and 34: Remember when I said Paul was think
- Page 35 and 36: virtue love? Yes, but he is piling
- Page 37 and 38: one enters fully into this entire c
- Page 39 and 40: extremely rich and abundant (PASubj
- Page 41 and 42: always be ready for action, to inst
- Page 43 and 44: time and eternity. Spiritual maturi
- Page 45 and 46: REVELANT OPINIONS For Paul the goal
- Page 47 and 48: itself and its Messiah Christ were
- Page 49 and 50: WHO Philippians 1:14 kai. tou.j ple
- Page 51 and 52: TRANSLATION HIGHLIGHTS Paul again c
- Page 53 and 54: words is to regard the opposition t
- Page 55 and 56: their conduct and speech in public.
- Page 57: apartment to live in, and attorney
- Page 61 and 62: face-to-face with Christ. So either
- Page 63 and 64: spiritual autonomy, which is the ne
- Page 65 and 66: united with him in death. In one se
- Page 67 and 68: said to enter Sheol or Hades. After
- Page 69 and 70: Philp. 1:24 Yet (adversative, post-
- Page 71 and 72: KW Philp. 1:26 In order that your r
- Page 73 and 74: Present tense), holding their groun
- Page 75 and 76: doom] for them, but for you, delive
- Page 77 and 78: side. The Constative Aorist tense p
- Page 79 and 80: Murray) Foreknowledge means that sa
- Page 81 and 82: (an Attributive article refers back
- Page 83 and 84: conditional clause is a protasis of
- Page 85 and 86: is always room for more! If the Phi
- Page 87 and 88: KJV Philippians 2:3 Let nothing be
- Page 89 and 90: affairs. It is the selfish, preoccu
- Page 91 and 92: KW Philp. 2:6 Who has always been a
- Page 93 and 94: VUL Philippians 2:6 qui cum in form
- Page 95 and 96: He laid aside the form of God. In s
- Page 97 and 98: conversation. (P. O’Brien) Philp.
- Page 99 and 100: REVELANT OPINIONS It is not at the
- Page 101 and 102: continue their experiential sanctif
- Page 103 and 104: Paul gives the Philippians their "e
- Page 105 and 106: long as we are in fellowship with H
- Page 107 and 108: undertaken in the strength that the
the Lord gives him more years to live on earth, he looks forward to additional supergrace blessings;<br />
if the Lord brings him home, he looks forward to dying grace and the blessings he might give to<br />
others near the end of his life.<br />
The phrase “Christ shall be magnified in my body” is a technical phrase, not a poetic phrase to be<br />
tossed about <strong>by</strong> self-righteous believers. Carnal and reversionistic believers do not magnify Christ in<br />
their person. Believers who go to church once a week on Sunday and spend little time in the Word of<br />
God do not magnify Christ in their person. This is an experiential sanctification term, and it is<br />
reserved for those who have reached spiritual maturity. Only believers who have saturated their<br />
souls with the Bible and have applied doctrinal rationales on a continuous basis for years can apply<br />
this technical phrase to themselves. You must pass through every stage of spiritual growth, from<br />
being a spiritual ba<strong>by</strong> to being an infant, from childhood to adolescence, and from being a young<br />
man to becoming wise. There is no shortcut.<br />
REVELANT OPINIONS<br />
The eyes of those who avail themselves but little of the light of truth, who look at God but seldom,<br />
will be able to look at Him only from afar; whilst those whose eyes have been much accustomed to<br />
the light, will stand in the foremost circles, and there with ravished hearts gaze on the infinite glory.<br />
Some will have an abundant entrance, while others will be saved only as "through fire". (J.S. Exell)<br />
The outcome of Paul's trial would bring a life or death penalty, and apparently there could be no<br />
further appeals from its verdict. (H. Kent) Christ becomes the subject and Paul is simply the<br />
instrument <strong>by</strong> which the greatness of Christ shines out: behind the passive voice the activity of God<br />
is implied, with Paul being the instrument in the divine hands. (P. O’Brien) The apostles were not<br />
omniscient in relation to their own future lot; they lived in faith and hope. (B. Caffin)<br />
The believer who progresses beyond supergrace will pass through no-man’s land, a period of intense<br />
pressures and rigorous testing for blessing before reaching ultra-supergrace. The most advanced<br />
stage of spiritual growth (Matt. 5:10-14), ultra-supergrace is characterized <strong>by</strong> continual, maximum,<br />
satanic and human opposition. But because the ultra-supergrace believer is sustained with doctrine<br />
and totally occupied with Christ (Phil. 1:20-21), these concentrated pressures merely serve to<br />
heighten his happiness and contentment through increased dependence on the Lord. The mantle of<br />
opposition is offset <strong>by</strong> divine blessing. The ultra-supergrace believer not only glorifies God but<br />
pleases Him as well. (R.B. Thieme, Jr.) God sometimes accomplishes an admirable work <strong>by</strong> means<br />
of wicked and depraved instruments. (J. Calvin)<br />
The word “hope” denotes one of the three main Christian virtues. It refers to a settled assurance of<br />
heart caused <strong>by</strong> a firm conviction that what is believed will come to pass. (R. Gromacki) Paul does<br />
not say, that I shall magnify Christ; the verb is again a future passive, again the Spirit is the implied<br />
agent, he will use Paul as the instrument to magnify Christ. This is Paul’s earnest expectation and<br />
hope. (R. Lenski) The Apostle Paul expresses spiritual strength as he contemplates his life and<br />
eventual death. He views living and dying in terms of his shared destiny and personal relationship<br />
with Jesus Christ. If you have spiritual strength from a dynamic spiritual life, you, too, can answer<br />
all questions of living and dying with this same assurance. The ten problem-solving devices will