Philippians - Verse-by-Verse Biblical Exegesis
Philippians - Verse-by-Verse Biblical Exegesis Philippians - Verse-by-Verse Biblical Exegesis
LWB Philp. 1:18 What then is my conclusion? Only that in every way, whether with falsely alleged motives [pretext] or with true motives, Christ is being proclaimed. As a matter of fact, I am maintaining inner happiness during this [proclamation of Christ with false motivation]; and furthermore, I plan to continue maintaining this inner happiness in the future. KW Philp. 1:18 What is my feeling in view of these things? The only thing that follows is that in every manner, whether in pretense or in truth, whether insincerely or sincerely, Christ is being proclaimed. And in this I am rejoicing, and I will certainly continue to be rejoicing. KJV Philippians 1:18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice. TRANSLATION HIGHLIGHTS Now that Paul has compared and contrasted the two types of evangelists in Rome, and has emphasized in particular those who are preaching Christ with false motivation, what is his conclusion on the matter? Regardless of their conduct or character, he is glad that Christ is being preached (Gnomic Present tense). He focuses on the end result and ignores any malfeasance directed to his person. He shifts his priorities from protecting himself to the ultimate purpose of exalting Christ. He doesn’t care whether the people on his team have good motives or bad motives, he is happy that the job is getting done. The use of the Gnomic Present tense means he is always focused on the desired result (preaching of Christ) and not on the conduct or character of those who are doing the preaching. I don’t know about you, but in my experience at work on teams, I find this to be a most difficult perspective to maintain. It is one thing to talk about focusing on the project and ignoring the shortfalls of various team members, but it is another thing to keep that focus day after day in the midst of conflict. And I say this while living on the outside and not in prison! Paul gives us a high standard to live by in this passage: switch from human viewpoint and preoccupation with oneself to divine viewpoint and occupation with Christ. And as if that isn’t difficult enough to maintain on a daily basis, he adds yet another requirement: maintain inner happiness through it all. When things aren’t going well on the job, we still have to approach the day with inner happiness! Paul maintained inner happiness while these preachers proclaimed Christ from false motivation. The Iterative Present tense tells us that he remained happy every single time someone proclaimed Christ publicly, no matter what their motivation was. And then with a double emphatic conjunction, he told the Philippians that he planned to keep on maintaining inner happiness in the future (Progressive & Predictive Future tense), no matter what happened. Paul was determined to maintain divine viewpoint, keeping Christ in the forefront of his thoughts. He was determined to continue exercising impersonal love towards those members of his extended preaching team, even when they tried to make him miserable with
their conduct and speech in public. Paul intends to keep on rejoicing in spite of the efforts of antagonistic teachers to upset him. The easiest thing Paul could have done was to denounce those who preached Christ with false motivation. He could have spent much of his time in prison defending himself from his detractors. He could have resorted to competition with them, debating the pros-and-cons of the content of their message. This is what my flesh wants to do when someone at work runs counter to my way of thinking or working. Everyone else seems to function that way, to the extent that we now have a euphemism for the practice: office politics. The conventional wisdom (human viewpoint) where I work dictates that you must learn to operate in this sphere or be crushed; but Bible doctrine (divine viewpoint) dictates that I must operate in a different sphere - putting aside such mental and verbal sins and leaving all “background noise” in the hand of God. Yes, it is easier said than done. REVELANT OPINIONS The apostle’s thoughts move from his present joy, concerning the preaching of Christ by any and every means, to his future joy regarding his own salvation and the honouring of Christ in all circumstances … the repetition of the verb “kairo” makes such a conjunction plain – it does appear that the two particles “alla” and “kai” are combined in a progressive sense, meaning “further” or “what is more.” (P. O’Brien) Paul keeps his balance. His own person and its luster fade into the background; even whether he lives or dies is unessential. This selfish ambition that tried to outshine him and hurt his feelings did not disturb his equanimity even for a moment. (R. Lenski) However much the apostle deplores the intention of those who are preaching Christ for their own ends, with mixed motives and intending to annoy him, he does not condemn the substance of their message, which after all is Christ … Joy as a fruit of the Spirit is no evanescent emotional quality, exalting us one moment and deserting us the next, but to have inner happiness in the most trying circumstances of life. (R. P. Martin) What does it matter? It does not matter! (F.F. Bruce) The efficacy of the gospel happily does not depend upon the character or motives of the preacher. (G.B. Caird) What really matters is not the attitude of one group or the other to Paul himself, but that Christ is being proclaimed. What does it matter? The paragraph serves to show how Paul can and does submit his own personal interests to those of the wider horizon of the gospel. The amazing irony is that the efforts of this second group, which advance the gospel while motivated by antagonism towards Paul, actually further his interests. (P. O’Brien) First, we are merely to see ourselves as God sees us, and this will happen as we study His Word. Second, we are to have a better opinion of others, especially those who are troublemakers. Third, Paul says that we are to possess the mind of Christ. (J. Boice) Philp. 1:18 What (interrogative pronoun) then is my conclusion (coordinating)? Only (coordinating) that (subordinate) in every way (Instr. Means/Manner; conduct, character), whether (comparative) with falsely alleged
- Page 3 and 4: [perfect integrity & scale of value
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- Page 13 and 14: Church founding is the work of God.
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- Page 23 and 24: city as a whole. I would go so far
- Page 25 and 26: he was in prison. “Fellowship in
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- Page 31 and 32: ule too absolutely. If one article
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- Page 47 and 48: itself and its Messiah Christ were
- Page 49 and 50: WHO Philippians 1:14 kai. tou.j ple
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LWB Philp. 1:18 What then is my conclusion? Only that in every way, whether with falsely<br />
alleged motives [pretext] or with true motives, Christ is being proclaimed. As a matter of<br />
fact, I am maintaining inner happiness during this [proclamation of Christ with false<br />
motivation]; and furthermore, I plan to continue maintaining this inner happiness in the<br />
future.<br />
KW Philp. 1:18 What is my feeling in view of these things? The only thing that follows is that in<br />
every manner, whether in pretense or in truth, whether insincerely or sincerely, Christ is being<br />
proclaimed. And in this I am rejoicing, and I will certainly continue to be rejoicing.<br />
KJV <strong>Philippians</strong> 1:18 What then? notwithstanding, every way, whether in pretence, or in truth,<br />
Christ is preached; and I therein do rejoice, yea, and will rejoice.<br />
TRANSLATION HIGHLIGHTS<br />
Now that Paul has compared and contrasted the two types of evangelists in Rome, and has<br />
emphasized in particular those who are preaching Christ with false motivation, what is his<br />
conclusion on the matter? Regardless of their conduct or character, he is glad that Christ is<br />
being preached (Gnomic Present tense). He focuses on the end result and ignores any<br />
malfeasance directed to his person. He shifts his priorities from protecting himself to the<br />
ultimate purpose of exalting Christ. He doesn’t care whether the people on his team have<br />
good motives or bad motives, he is happy that the job is getting done. The use of the Gnomic<br />
Present tense means he is always focused on the desired result (preaching of Christ) and not<br />
on the conduct or character of those who are doing the preaching.<br />
I don’t know about you, but in my experience at work on teams, I find this to be a most<br />
difficult perspective to maintain. It is one thing to talk about focusing on the project and<br />
ignoring the shortfalls of various team members, but it is another thing to keep that focus day<br />
after day in the midst of conflict. And I say this while living on the outside and not in prison!<br />
Paul gives us a high standard to live <strong>by</strong> in this passage: switch from human viewpoint and<br />
preoccupation with oneself to divine viewpoint and occupation with Christ. And as if that<br />
isn’t difficult enough to maintain on a daily basis, he adds yet another requirement: maintain<br />
inner happiness through it all. When things aren’t going well on the job, we still have to<br />
approach the day with inner happiness!<br />
Paul maintained inner happiness while these preachers proclaimed Christ from false<br />
motivation. The Iterative Present tense tells us that he remained happy every single time<br />
someone proclaimed Christ publicly, no matter what their motivation was. And then with a<br />
double emphatic conjunction, he told the <strong>Philippians</strong> that he planned to keep on maintaining<br />
inner happiness in the future (Progressive & Predictive Future tense), no matter what<br />
happened. Paul was determined to maintain divine viewpoint, keeping Christ in the forefront<br />
of his thoughts. He was determined to continue exercising impersonal love towards those<br />
members of his extended preaching team, even when they tried to make him miserable with