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Philippians - Verse-by-Verse Biblical Exegesis

Philippians - Verse-by-Verse Biblical Exegesis

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communicated the Word outside. Instead of the gospel being spread <strong>by</strong> just one person (Paul), it was<br />

now communicated <strong>by</strong> multiple individuals. The Roman officials, supported <strong>by</strong> legalistic Jews who<br />

wanted Paul silenced, thought they were curtailing the spread of the Christian message. But all they<br />

did was multiply the number of evangelists and pastors <strong>by</strong> taking Paul out of circulation.<br />

REVELANT OPINIONS<br />

This use of the word "brethren" also restricts his opposition, those who are preaching the Gospel out<br />

of impure motives, to being fellow Christians - not, therefore, from the outside. (G. Hawthorne) The<br />

adverb “perissoteros” is used with an elative force meaning “especially, all the more,” or with the<br />

addition of “mallon,” ‘even much more.’ Its comparative force frequently occurs: “to a much greater<br />

degree.” (P. O’Brien) Now that all Rome knew the connection of this imprisonment with Christ and<br />

Paul’s vindication soon to be declared <strong>by</strong> the court, the clouds that had so long been hanging over<br />

the head of the great exponent of Christianity in Rome, no less a man than the apostle, were<br />

disappearing. Instead of being silent, more brethren than ever, with more courage than ever, were<br />

fearlessly speaking aloud the Word of God. (R. Lenski)<br />

Paul relates his experiences with such a light touch that we might be deceived into thinking that what<br />

is easily told was easily accomplished. But why should it have been any easier for Paul than it is for<br />

us to leave the path of self-pity, to talk more of Christ than of our complaints and to accept each and<br />

every circumstance as the place of duty he has appointed? Such notoriously difficult attitudes of<br />

mind and heart are brought about only <strong>by</strong> practice, <strong>by</strong> hard-won choices in the very heat of that<br />

tribulation which works patience. (J. Motyer) When the apostle was removed from the scene and<br />

remanded to the authority of Rome and his ministry was circumscribed, these brethren for the first<br />

time began to discharge the obligation God had placed upon them. Their attitude was that since Paul<br />

is no longer able to do it, we will have to do what Paul told us our duty was in the first place. (J.<br />

Pentecost)<br />

The boldness required to profess Christ in Rome is illustrated <strong>by</strong> a wall scribble. A caricature of<br />

Christ on the Cross with an ass’ head is portrayed, while on the left appears a Christian youth in an<br />

attitude of adoration. Underneath are the words, “Alexamenos worships God.” The word “speak”<br />

denotes the fact, not the substance of the speaking. They had broken silence. (K. Wuest)<br />

Philp. 1:14 In fact (emphatic), the majority (Acc. Spec.) of<br />

the brethren (Subj. Gen.), because of my (Gen. Poss.)<br />

imprisonments (Instr. Cause, Means; chains, bonds) in the<br />

Lord (Loc. Sph.), have become confident (due to Bible<br />

doctrine in their soul) and are continuing to be confident<br />

(Perf.APtc.APM, pei,qw, Intensive, Circumstantial) to have<br />

courage (PAInf., tolma,w, Static, Result, Complementary) beyond<br />

measure (Comparative Adv.) to communicate (PAInf., lale,w,<br />

Pictorial, Result) the Word (Acc. Dir. Obj.; both the Gospel<br />

and doctrine) without fear (Adv. Gen.).

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