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Philippians - Verse-by-Verse Biblical Exegesis

Philippians - Verse-by-Verse Biblical Exegesis

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this recognition of their true meaning existing throughout the whole of the Praetorian Guard and<br />

among all the rest.<br />

KJV <strong>Philippians</strong> 1:13 So that my bonds in Christ are manifest in all the palace, and in all other<br />

places;<br />

TRANSLATION HIGHLIGHTS<br />

Paul’s imprisonment gave him the opportunity to spread the gospel to the entire Praetorian Guard,<br />

those stationed in Rome as well as those encamped outside the city. The main detachment of the<br />

Praetorian Guard was housed in barracks in Rome, serving as bodyguards for the emperor. Paul’s<br />

reason for being imprisoned (preaching the Christian gospel) was also spread <strong>by</strong> public notice and<br />

<strong>by</strong> gossip (Culminative Aorist tense) to the rest of the citizens of Rome (SPQR) as well as all the<br />

slaves in Rome. Since there were 9,000 praetorians at any given time, the report of Paul’s<br />

imprisonment and his Christian religion would have spread quickly throughout Rome. So what<br />

appeared to be great misfortune for Paul according to human viewpoint was actually a great<br />

opportunity (according to divine viewpoint) for thousands of pagan unbelievers to hear about<br />

Christianity.<br />

REVELANT OPINIONS<br />

Paul was under "house arrest" for teaching the Gospel, not for any subversive activity or criminal<br />

conduct. He was a distinguished Roman citizen exercising his prerogative to have his case heard <strong>by</strong><br />

the emperor. (F.F. Bruce) “En Christo” indicates not simply that Paul’s imprisonment is for Christ’s<br />

sake – and therefore he is not a political or civil wrongdoer; rather, it is part of his sharing in Christ’s<br />

sufferings ... Assuming that the guard was at Rome, they would be brought into contact with Paul<br />

through their supervisory duties. (P. O’Brien) Imagine the scene for the exercise of Paul’s influence<br />

on the praetorians. Sometimes it would be a case where ignorant and ribald blasphemies would have<br />

to be met in the power of the peace of God. Perhaps the man would attack Paul with ridicule, or with<br />

enquiries, after some long day of religious debate, such as that recorded in Acts 28, and the silent<br />

night would see Paul laboring on to win this soul also. (H. Moule)<br />

Refusing the way of self-pity, Paul does not describe the effect of the bonds upon himself but their<br />

effect upon others. (J. Motyer) Can you imagine your congregation chained to you? My guess is that<br />

some of them (praetorians) were happy to see their relief guard come. Many of them did come to<br />

know Christ. The gospel penetrated Caesar’s household. Later Tertullian wrote that the Roman<br />

government became disturbed when it was discovered that Christians were in positions of authority.<br />

This is the first evidence Paul gave that his imprisonment had not hindered the furtherance of the<br />

gospel, but that it had enabled him to bring the gospel right into Caesar’s household. (J. McGee)<br />

The fact was published far and wide that Paul’s imprisonment was connected with no crime or<br />

criminal charge but with “Christ,” and the effect of this was the greater daring with which so many<br />

brethren told everybody the Word of God. Never had such a case come before the imperial court.<br />

Never had such a defense and confirmation of the truth been heard <strong>by</strong> its judge. The divine gospel

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