Philippians - Verse-by-Verse Biblical Exegesis
Philippians - Verse-by-Verse Biblical Exegesis
Philippians - Verse-by-Verse Biblical Exegesis
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knowledge [of God’s word] gained <strong>by</strong> experience,<br />
KJV<br />
<strong>Philippians</strong> 1:9 And this I pray, that your love may abound yet more and more in knowledge<br />
and in all judgment;<br />
TRANSLATION HIGHLIGHTS<br />
I wrote a thesis in seminary on the Epistle to the <strong>Philippians</strong>, the contents of which are part of this<br />
study on the book, in which I chose 1:9-11 as the pivotal passage of the letter. In my opinion,<br />
everything revolves around this emphatic prayer <strong>by</strong> Paul for the Philippian believers. Paul repeatedly<br />
interceded in prayer (Iterative Present tense) on behalf of his favorite congregation. What was his<br />
prayer for? He prayed intensively (Intensive Middle Voice) that their virtue love might grow and<br />
grow and grow. That sounds rather simple, doesn’t it? The main verb and two accompanying<br />
adverbs are far from being simple. Paul prays that their virtue (impersonal) love might be extremely<br />
rich and abundant. The use of the Tendential Present tense along with a Potential Subjunctive Mood<br />
means this is not an absolute certainty. It is produced in the soul <strong>by</strong> God in the believer who is in<br />
continual fellowship. It is not produced in the soul of a carnal, apostate or reversionistic believer.<br />
The believer’s volition is a deciding factor in whether virtue love grows or not. So what exactly is<br />
virtue love?<br />
“The believer must possess virtue, honor, and integrity - from having maximum Bible doctrine in<br />
his soul and being able to apply that doctrine to experience - before he has the capacity to love<br />
God or man. The only way to manufacture virtue love is inside God’s protocol plan for the<br />
Christian way of life. You do not “practice love,” but you start with learning doctrine, which<br />
builds virtue and the capacity for true love <strong>by</strong> means of the Holy Spirit ... Virtue or impersonal<br />
love emphasizes the subject; personal love emphasizes the object. Impersonal love depends on<br />
the honor and integrity of the one who loves; personal love depends on the attractiveness,<br />
capacity, and response of the one who is loved. Impersonal love is simply the consistent function<br />
of your own integrity toward other people. Impersonal love is unconditional, requires no<br />
personal acquaintance, is strong, depends on Bible doctrine, solves problems, and is mandated<br />
<strong>by</strong> God for all believers … Impersonal love is a relaxed mental attitude - love for friends, strangers,<br />
even enemies - based on the subject who loves, not the object of love.” (R.B. Thieme, Jr.)<br />
Paul could have stopped with the verb that points to his wish that their virtue love grows rich and<br />
abundantly. But as Ralph Martin states: “Almost every word must be carefully weighed if the<br />
greatness and range of the petition are to yield their richness.” So he adds two adverbs of degree to<br />
this powerful verb, in both cases with the same Greek word “mallo,” but with different introductory<br />
differences. The first instance of “mallo” which means “much” or “more” is accompanied <strong>by</strong> an<br />
additional adverb “eti” which means “still.” This second adverb give the “more” a progressive<br />
character, meaning “much more” than the initial “extremely rich and abundant” virtue love. The<br />
second instance of “mallo” is accompanied <strong>by</strong> an ascensive conjunction “kai” which is translated<br />
“even.” When “mallo” is accompanied <strong>by</strong> “kai” the translation changes from a mere “more” to<br />
“even to a greater degree.” Wasn’t it enough for Paul to pray for “extremely rich and abundant”