Philippians - Verse-by-Verse Biblical Exegesis

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Paul begins his closing comments by glorifying God the Father unto the Ages of the Ages. This phrase is used by Paul to describe eternity future, and all future dispensations that will occur that we know nothing about. REVELANT OPINIONS αιov is frequently used in regard to the separate ages (dispensations) of God's dealing with men. (J.D. Pentecost) It is possible to regard the conjunction “kai” in an explanatory sense, “to God, that is, our Father,” with the latter term defining the former. (P. O’Brien) Philp. 4:20 Now (post-positive conj.) to God (Dat. Adv.) even (ascensive, explanatory) our (Gen. Rel.) Father (Dat. Assoc.), glory (Subj. Nom.) unto the Ages (Adv. Gen. Time) of the Ages (Acc. Extent of Time; eternity future, covering all future dispensations). Acknowledge it (affirmative particle). WHO Philippians 4:20 tw/| de. qew/| kai. patri. h`mw/n h` do,xa eivj tou.j aivw/naj tw/n aivw,nwn avmh,n VUL Philippians 4:20 Deo autem et Patri nostro gloria in saecula saeculorum amen LWB Philp. 4:21 Salute every saint in Christ Jesus. The brethren [those who didn’t peel-off from Bible doctrine] who are together with me [supergrace spiritual rapport] salute you. KW Philp. 4:21 Greet every saint in Christ Jesus. The brethren with me send greeting to you. KJV Philippians 4:21 Salute every saint in Christ Jesus. The brethren which are with me greet you. TRANSLATION HIGHLIGHTS Paul commands the Philippian believers (Imperative mood) to salute their fellow believers (Epistolary Aorist tense) who are with him in Rome. This is a reciprocal command, or entreaty, because those brethren who are together with Paul salute (Declarative Present tense) the Philippian believers. The brethren who are “together with Paul” are those who did not peel-off from Bible doctrine when things got tough and persecution heated up. The brethren who are “together with Paul” are those who had supergrace spiritual rapport with the apostle. Philp. 4:21 Salute (avspa,zomai, AMImp.2P, Epistolary, Command, Deponent; greet, say hello to) every (Acc. Spec.) saint (Acc. Dir. Obj.) in Christ Jesus (Loc. Sph.). The brethren (Subj. Nom.; those who didn't peel-off from Bible doctrine, who didn't "crash and burn") who (Nom. Appos.) are together with me (Instr. Assoc.; spiritual rapport between supergrace believers) salute (avspa,zomai, PMI3P, Declarative, Deponent) you
(Acc. Dir. Obj.). WHO Philippians 4:21 VAspa,sasqe pa,nta a[gion evn Cristw/| VIhsou/ avspa,zontai u`ma/j oi` su.n evmoi. avdelfoi, VUL Philippians 4:21 salutate omnem sanctum in Christo Iesu salutant vos qui mecum sunt fratres LWB Philp. 4:22 All the saints [other believers in Rome] salute you, especially those from Caesar’s palace [VIPs and slaves]. KW Philp. 4:22 All the saints send greeting to you, especially those of Caesar’s household. KJV Philippians 4:22 All the saints salute you, chiefly they that are of Caesar's household. TRANSLATION HIGHLIGHTS All the other believers in the geographical area around Rome also salute (Customary Present tense) the Philippian believers. A special greeting comes from believers who live in Caesar’s palace. These believers could be VIPs, slaves, or both. The important thing is that the gospel had reached into the household of Caesar; there was positive volition to Bible doctrine right under his nose! REVELANT OPINIONS The believers in Caesar’s household would include civil servants and government officials. (Dibelius) In addition to his own and his coworkers’ greetings, Paul now sends them from all of God’s people who are with him, especially those of the imperial household. The expression “pantes oi hagioi” extends the circle of brothers who send their greetings to the Philippians to include all the church members in the place of Paul’s captivity. Christians who were not so closely related to the apostle and his work are obviously in mind. (P. O’Brien) Whether slaves (as they probably were) or officials of the court, whether of higher or lower rank, they were attached to the person of Nero and witnessed the abominations of his loathsome life. God’s grace is sufficient for us, whatever our outward lot may be. Paul in chains, these Christians of Nero’s household in the palace, lived a holy life. Holiness is possible in all conditions of life, in the deepest poverty, and amid all the temptations of wealth and evil example. (B. Caffin) Philp. 4:22 All (Acc. Spec.) the saints (Subj. Nom.; other believers who are in Rome) salute (avspa,zomai, PMI3P, Customary, Deponent; greet) you (Acc. Dir. Obj.), especially (superlative adverb - particularly, most of all) those (Nom. Appos.) from Caesar's palace (Abl. Source, Gen. Place; VIP's in the palace who are positive towards Bible doctrine; promotion does not have to destroy positive volition towards Bible doctrine - these people passed the prosperity test).
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Philippians Benjamin W. Brodie Sept
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[perfect integrity & scale of value
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is: from Bible doctrine], if there
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as a student-teacher [apprentice],
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objective [the pinnacle of spiritua
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Philp. 4:10 Now I have received gre
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Church founding is the work of God.
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paramount importance, both to Paul
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thinking is sucked into his mind (
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deacons. KJV Philippians 1:1 Paul a
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himself more or less exclusively to
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city as a whole. I would go so far
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he was in prison. “Fellowship in
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depends on how you translate the Fu
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faith and to grow in holiness, God
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ule too absolutely. If one article
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Remember when I said Paul was think
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virtue love? Yes, but he is piling
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one enters fully into this entire c
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extremely rich and abundant (PASubj
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always be ready for action, to inst
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time and eternity. Spiritual maturi
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REVELANT OPINIONS For Paul the goal
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itself and its Messiah Christ were
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WHO Philippians 1:14 kai. tou.j ple
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TRANSLATION HIGHLIGHTS Paul again c
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words is to regard the opposition t
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their conduct and speech in public.
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apartment to live in, and attorney
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the Lord gives him more years to li
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face-to-face with Christ. So either
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spiritual autonomy, which is the ne
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united with him in death. In one se
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said to enter Sheol or Hades. After
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Philp. 1:24 Yet (adversative, post-
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KW Philp. 1:26 In order that your r
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Present tense), holding their groun
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doom] for them, but for you, delive
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side. The Constative Aorist tense p
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Murray) Foreknowledge means that sa
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(an Attributive article refers back
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conditional clause is a protasis of
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is always room for more! If the Phi
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KJV Philippians 2:3 Let nothing be
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affairs. It is the selfish, preoccu
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KW Philp. 2:6 Who has always been a
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VUL Philippians 2:6 qui cum in form
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He laid aside the form of God. In s
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conversation. (P. O’Brien) Philp.
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REVELANT OPINIONS It is not at the
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continue their experiential sanctif
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Paul gives the Philippians their "e
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long as we are in fellowship with H
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undertaken in the strength that the
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to be disputed. This greatly adorns
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jaws of (the sin unto) death ... Un
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But as you might guess by the posit
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REVELANT OPINIONS Paul's privilege
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things concerning you [your status
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with him), who (Subj. Nom., qualita
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togetherness in our day. There can
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It might not be an immediate or a p
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KJV Philippians 2:26 For he longed
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Philp. 2:27 For (explanatory) truly
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appreciated him when he was there,
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Poss.) lack (Acc. Dir. Obj.; unfini
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diverted from that which God intend
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their work was sometimes overruled
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dispensation of the Church Age is r
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and still do not have confidence (p
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WHO Philippians 3:4 kai,per evgw. e
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KJV Philippians 3:6 Concerning zeal
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using the figure of a balance-sheet
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what it cost him. There is a price
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following God’s mandates, not by
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get our words “dynamite” and
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fellowship of His sufferings (Latin
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experientially is not all or nothin
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is referring to some particular kin
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not an end result as we understand
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training and education, and I am go
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cumulative experience of God’s gr
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(J. Pentecost) Spiritual self-satis
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KJV Philippians 3:14 I press toward
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Philp. 3:14 I keep on advancing (di
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teaching sinless perfection. Paul t
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We may attain the objective (Consta
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eferring to the USG). WHO Philippia
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Philippians - Verse-by-Verse Biblical Exegesis

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