Philippians - Verse-by-Verse Biblical Exegesis

Philippians - Verse-by-Verse Biblical Exegesis Philippians - Verse-by-Verse Biblical Exegesis

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Deponent) from Macedonia (Abl. Separation), not a single (Nom. Measure) church (Subj. Nom.; they weren't mature enough for giving yet) contributed (koinwne,w, AAI3S, Constative; shared in) to me (Dat. Adv.) with reference to the doctrine (Acc. Gen. Ref.) of giving (Descr. Gen.) and (connective) receiving (Descr. Gen.), except (cond. particle with a negative μη) only (adj.) you (Nom. Appos.), WHO Philippians 4:15 Oi;date de. kai. u`mei/j Filipph,sioi o[ti evn avrch/| tou/ euvaggeli,ou o[te evxh/lqon avpo. Makedoni,aj ouvdemi,a moi evkklhsi,a evkoinw,nhsen eivj lo,gon do,sewj kai. lh,myewj eiv mh. u`mei/j mo,noi VUL Philippians 4:15 scitis autem et vos Philippenses quod in principio evangelii quando profectus sum a Macedonia nulla mihi ecclesia communicavit in ratione dati et accepti nisi vos soli LWB Philp. 4:16 Because even in Thessalonica you sent [an offering, grace gift] for my needs more than once [several times]. KW Philp. 4:16 That even in Thessalonica more than once you sent to relieve my necessity. KJV Philippians 4:16 For even in Thessalonica ye sent once and again unto my necessity. TRANSLATION HIGHLIGHTS Paul recalls with gratitude that when he was in Thessalonica, the Philippian believers sent him a grace gift (Culminative Aorist tense) on more than one occasion. He had needs and they responded to them again and again. The Philippian believers should have been proud. REVELANT OPINIONS The Philippians had sent aid to Paul while he was in that city ministering to that church. (K. Wuest) Is Paul all right? Does he have a place to stay? Is he without money? Is he forced to take care of himself by tentmaking? Or are Christians taking care of him? The questions would have come forth like a torrent. When the answer came that Paul was again in need, the Philippians once more sent money. (J. Boice) Philp. 4:16 Because (causal) even (ascensive) in Thessalonica (Loc. Place) you sent (pe,mpw, AAI2P, Culminative) an offering for my (Poss. Gen.) needs (Acc. Gen. Ref.) more than once (double adverbs connected with και, an idiom for both "once and again" or "several times"). WHO Philippians 4:16 o[ti kai. evn Qessaloni,kh| kai. a[pax kai. di.j eivj th.n crei,an moi evpe,myate

VUL Philippians 4:16 quia et Thessalonicam et semel et bis in usum mihi misistis LWB Philp. 4:17 Not because I am seeking after a gift [evil motivation], but I make it a practice to seek after the spiritual fruit [interest income: divine good production] which accumulates to your account [accrues to your spiritual balance sheet] as a result of your doctrine [the investment of Bible doctrine in your soul brings great assets into your spiritual balance sheet]. KW Philp. 4:17 Not that it is my character to be ever seeking the gift, but I am seeking the fruit which is accumulating to your account. KJV Philippians 4:17 Not because I desire a gift: but I desire fruit that may abound to your account. TRANSLATION HIGHLIGHTS Paul corrects any impression that he was seeking to obtain financial support (Static Present tense). Trying to obtain financial support as a primary goal would be evil motivation. Instead, Paul focused on seeking spiritual fruit (Iterative Present tense) for the Philippian believers. He was only interested in the divine good production that would accrue to their spiritual account (Customary Present tense). Paul had a cursory knowledge of accounting. He uses financial terminology to portray the accumulation of rewards as a balance sheet transaction. Their spiritual fruit is shown as interest income on their investment in Bible doctrine. The more doctrine they learn, metabolize and apply in daily life, the greater spiritual income accrues to their balance sheet in heaven. This spiritual fruit doesn’t just sit there as an asset; it brings forth additional fruit in great quantity (Latin: abundance). Doctrine builds upon doctrine; rewards build upon rewards. REVELANT OPINIONS Paul is still defending himself against the slanderous assertion that he is using the gospel as a means of livelihood. (K. Wuest) The apostle has nervous anxiety to clear himself of wanting more gifts. (Lightfoot) Paul was not primarily concerned with their gifts as such, but rather in the development of the grace of giving among them. (H.A. Kent) Paul did not covet the Philippians’ gifts; instead, he had his heart set on the compound interest that kept on accruing to their account, that is, their ongoing spiritual progress, and God’s blessing in their lives by which they would continually grow in the graces of Christ. (P. O’Brien) These terms were used in the money markets of the day. (K. Wuest) The Philippians’ gifts to Paul were deposits placed in the bank of heaven [on escrow] that will multiply at compound interest to their advantage [escrow blessings]. (F.F. Bruce) The apostle has employed this commercial language to show that he has set his heart on an ongoing, permanent gain for the Philippians in the spiritual realm. (P. O’Brien) Fruit, for the believer, is total submission to the indwelling Christ, who will then manifest Himself through the child of God … The Philippians had made an investment in Paul’s

VUL <strong>Philippians</strong> 4:16 quia et Thessalonicam et semel et bis in usum mihi misistis<br />

LWB Philp. 4:17 Not because I am seeking after a gift [evil motivation], but I make it a<br />

practice to seek after the spiritual fruit [interest income: divine good production] which<br />

accumulates to your account [accrues to your spiritual balance sheet] as a result of your<br />

doctrine [the investment of Bible doctrine in your soul brings great assets into your<br />

spiritual balance sheet].<br />

KW<br />

Philp. 4:17 Not that it is my character to be ever seeking the gift, but I am seeking the fruit<br />

which is accumulating to your account.<br />

KJV <strong>Philippians</strong> 4:17 Not because I desire a gift: but I desire fruit that may abound to your<br />

account.<br />

TRANSLATION HIGHLIGHTS<br />

Paul corrects any impression that he was seeking to obtain financial support (Static Present<br />

tense). Trying to obtain financial support as a primary goal would be evil motivation. Instead,<br />

Paul focused on seeking spiritual fruit (Iterative Present tense) for the Philippian believers. He<br />

was only interested in the divine good production that would accrue to their spiritual account<br />

(Customary Present tense). Paul had a cursory knowledge of accounting. He uses financial<br />

terminology to portray the accumulation of rewards as a balance sheet transaction. Their spiritual<br />

fruit is shown as interest income on their investment in Bible doctrine. The more doctrine they<br />

learn, metabolize and apply in daily life, the greater spiritual income accrues to their balance<br />

sheet in heaven. This spiritual fruit doesn’t just sit there as an asset; it brings forth additional<br />

fruit in great quantity (Latin: abundance). Doctrine builds upon doctrine; rewards build upon<br />

rewards.<br />

REVELANT OPINIONS<br />

Paul is still defending himself against the slanderous assertion that he is using the gospel as a means<br />

of livelihood. (K. Wuest) The apostle has nervous anxiety to clear himself of wanting more gifts.<br />

(Lightfoot) Paul was not primarily concerned with their gifts as such, but rather in the development<br />

of the grace of giving among them. (H.A. Kent) Paul did not covet the <strong>Philippians</strong>’ gifts; instead, he<br />

had his heart set on the compound interest that kept on accruing to their account, that is, their<br />

ongoing spiritual progress, and God’s blessing in their lives <strong>by</strong> which they would continually grow<br />

in the graces of Christ. (P. O’Brien)<br />

These terms were used in the money markets of the day. (K. Wuest) The <strong>Philippians</strong>’ gifts to Paul<br />

were deposits placed in the bank of heaven [on escrow] that will multiply at compound interest to<br />

their advantage [escrow blessings]. (F.F. Bruce) The apostle has employed this commercial language<br />

to show that he has set his heart on an ongoing, permanent gain for the <strong>Philippians</strong> in the spiritual<br />

realm. (P. O’Brien) Fruit, for the believer, is total submission to the indwelling Christ, who will then<br />

manifest Himself through the child of God … The <strong>Philippians</strong> had made an investment in Paul’s

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