Philippians - Verse-by-Verse Biblical Exegesis
Philippians - Verse-by-Verse Biblical Exegesis Philippians - Verse-by-Verse Biblical Exegesis
His is not the joy of one who considers himself to be in dire financial straits and whose poverty is alleviated by the timely arrival of Epaphroditus with the money! Instead, he simply claims that he has not written in language dictated by want … In Stoic ethics “autarkeia” was regarded as the essence of all virtues. It described the cultivated attitude of the wise person who had become independent of all things and all people, relying on himself, because of innate resources, or on the lot given to him by the gods. This Stoic doctrine was that man should be sufficient unto himself for all things, and able, by the power of his own will, to resist the force of circumstances. It is not certain, however, that Paul borrowed the term from this Cynic and Stoic source, even if he was aware of its use, for it had a wider currency in everyday life. He was not so much self-sufficient as Godsufficient … His contentment, however, was not the self-sufficiency of the Stoic, the cultivated attitude of the wise person who could face life and death with equanimity because of his own inner resources. Paul’s sufficiency was from God and related to Christ, Who alone empowered him in various circumstances. (P. O’Brien) Christ gives us strength to bear varying fortunes. Christ enables us to live in faith. Christ leads us to live in the spiritual. In the inner world of spiritual things we must find our best experience, and when this opens up to the higher world of Divine and heavenly things we have a source of unfailing peace. Resting in God we shall be content in every variety of earthly affairs. (W. Adeney) It is blessed for the believer to recognize the fact that his environment and his condition are all of God, Who is using them for his welfare. Wealth or want, opulence or poverty, are alike means for our blessing. There is no real contentment apart from this. (A. Knoch) In spiritual adulthood, sharing the happiness of God is the Christian’s greatest and most effective problem-solving device ... As a mature believer you will receive your own temporal blessings. Affliction will also fall in the category of suffering for blessing, a test designed by God to advance you to pleroma status. But regardless of your subsequent blessing you will have tranquility and contentment in every situation. (R.B. Thieme, Jr.) Philp. 4:11 Not (neg. adv.) that (subordinating) I am speaking (le,gw, PAI1S, Static) with reference to poverty (Acc. Gen. Ref.; lack, need, deficiency), because (explanatory) I have learned (manqa,nw, AAI1S, Culminative, an English idiom actually requires the Perfect tense) to be continually (eivmi, PAInf., Perfective, Contemporaneous Time) content (Pred. Nom.; self-sufficient in SG status) in whatever (relative pronoun; circumstances, any and every situation) I am in (eivmi, PAI1S, Pictorial). WHO Philippians 4:11 ouvc o[ti kaq u`ste,rhsin le,gw evgw. ga.r e;maqon evn oi-j eivmi auvta,rkhj ei=nai VUL Philippians 4:11 non quasi propter penuriam dico ego enim didici in quibus sum sufficiens esse LWB Philp. 4:12 In fact, I have come to know [as the result of my past recovery from reversionism] how to be humbled [by divine discipline]; I have also come to know [as a
esult of passing providential preventative suffering and momentum testing] how to live in extreme abundance [supergrace B status]. In every circumstance I have been completely initiated [by continual testing & discipline], both to be satisfied [saturated with Bible doctrine] and to hunger [for more spiritual food which leads to ultra-supergrace], both to have more than enough [doctrine is coming out of his ears] and to be lacking [not yet in ultra-supergrace]. KW Philp. 4:12 I know in fact how to discipline myself in lowly circumstances. I know in fact how to conduct myself when I have more than enough. In everything and in all things I have learned the secret, both to be satiated and to be hungry, and to have more than enough and to lack. KJV Philippians 4:12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. TRANSLATION HIGHLIGHTS Paul uses a physical metaphor of “being hungry and being stuffed with food” with the spiritual life. He reflects back on his early Christian walk and shares with the Philippian believers that he has come to know (Consummative Perfect tense) how to be humbled (Dramatic Present tense) by the enforced humility of divine discipline. He then learned genuine humility as the result of his recovery from reversionism. He also shares how he has come to know (Consummative Perfect tense) how to live in supergrace prosperity (Dramatic Present tense). In other words, he has lived on both sides of the spectrum, as well as everything in between. He has lived through the worst of times (Latin: humiliation) and the best of times (Latin: abundance), and learned something valuable in the spiritual life through both extremes. In many geographical locations and in different times and circumstances, he has been instructed in the mysteries of the spiritual life (Consummative Perfect tense) by his recovery from reversionism and his prosperity testing. Most of us, at least those of us who are maturing, will also be disciplined and tested. The intended result is to be happy in all circumstances. Like Paul, we are to learn the secret of being satisfied (Durative Present tense), gorged with food and drink (Latin: satiated) like well-fed livestock – saturated with Bible doctrine. Those are the good times, which are often followed by prosperity testing. We are also to learn the secret of being hungry (Durative Present tense) and not being able to find our next meal – hungry for more Bible doctrine but unable to find someone to teach us advanced doctrine. Again, Paul contrasts the opposite ends of the spiritual spectrum with physical food metaphors. Our testing for forward momentum in the spiritual life often comes when we are fat and happy, content (Perfective Present tense) with what we are learning, with Bible doctrine coming out of our ears. And our divine discipline for forward momentum in the spiritual life often comes when we are being disciplined for reversionism (Customary Present tense) or are struggling to pass tests in between difference stages of spiritual progress – from spiritual adolescence to supergrace
- Page 163 and 164: cumulative experience of God’s gr
- Page 165 and 166: (J. Pentecost) Spiritual self-satis
- Page 167 and 168: KJV Philippians 3:14 I press toward
- Page 169 and 170: Philp. 3:14 I keep on advancing (di
- Page 171 and 172: teaching sinless perfection. Paul t
- Page 173 and 174: We may attain the objective (Consta
- Page 175 and 176: eferring to the USG). WHO Philippia
- Page 177 and 178: Christian life has been compared to
- Page 179 and 180: is pleasing to them. They have beco
- Page 181 and 182: Some of them may be famous and have
- Page 183 and 184: Obj.) are (ellipsis) earthly (Acc.
- Page 185 and 186: Tribulation. While it is true that
- Page 187 and 188: dynasphere" during the church age.
- Page 189 and 190: Philp. 3:21 Who (Subj. Nom.) shall
- Page 191 and 192: that they rarely (if ever) are a de
- Page 193 and 194: pride; a military wreath awarded fo
- Page 195 and 196: WHO Philippians 4:2 Euvodi,an parak
- Page 197 and 198: gladiatorial arena) in (for) the Go
- Page 199 and 200: grace support, that extra supply of
- Page 201 and 202: instance (proseukea) means petition
- Page 203 and 204: emedies include reason (but anxiety
- Page 205 and 206: combined expression then refers to
- Page 207 and 208: commands (Imperative mood) all beli
- Page 209 and 210: WHO Philippians 4:8 To. loipo,n avd
- Page 211 and 212: (connective) learned (manqa,nw, AAI
- Page 213: WHO Philippians 4:10 VEca,rhn de. e
- Page 217 and 218: from his personal love for God, for
- Page 219 and 220: The "all things" cannot be complete
- Page 221 and 222: LWB Philp. 4:15 Now you Philippians
- Page 223 and 224: VUL Philippians 4:16 quia et Thessa
- Page 225 and 226: Paul counters these vicious accusat
- Page 227 and 228: material needs. (P. O’Brien) God
- Page 229 and 230: (Acc. Dir. Obj.). WHO Philippians 4
- Page 231 and 232: Philippians, W.B. Harrison Philippi
- Page 233: Presbyterian and Reformed Publishin
esult of passing providential preventative suffering and momentum testing] how to live in<br />
extreme abundance [supergrace B status]. In every circumstance I have been completely<br />
initiated [<strong>by</strong> continual testing & discipline], both to be satisfied [saturated with Bible<br />
doctrine] and to hunger [for more spiritual food which leads to ultra-supergrace], both to<br />
have more than enough [doctrine is coming out of his ears] and to be lacking [not yet in<br />
ultra-supergrace].<br />
KW Philp. 4:12 I know in fact how to discipline myself in lowly circumstances. I know in fact<br />
how to conduct myself when I have more than enough. In everything and in all things I have<br />
learned the secret, both to be satiated and to be hungry, and to have more than enough and to<br />
lack.<br />
KJV <strong>Philippians</strong> 4:12 I know both how to be abased, and I know how to abound: every where and<br />
in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.<br />
TRANSLATION HIGHLIGHTS<br />
Paul uses a physical metaphor of “being hungry and being stuffed with food” with the spiritual<br />
life. He reflects back on his early Christian walk and shares with the Philippian believers that he<br />
has come to know (Consummative Perfect tense) how to be humbled (Dramatic Present tense) <strong>by</strong><br />
the enforced humility of divine discipline. He then learned genuine humility as the result of his<br />
recovery from reversionism. He also shares how he has come to know (Consummative Perfect<br />
tense) how to live in supergrace prosperity (Dramatic Present tense). In other words, he has lived<br />
on both sides of the spectrum, as well as everything in between. He has lived through the worst<br />
of times (Latin: humiliation) and the best of times (Latin: abundance), and learned something<br />
valuable in the spiritual life through both extremes.<br />
In many geographical locations and in different times and circumstances, he has been instructed<br />
in the mysteries of the spiritual life (Consummative Perfect tense) <strong>by</strong> his recovery from<br />
reversionism and his prosperity testing. Most of us, at least those of us who are maturing, will<br />
also be disciplined and tested. The intended result is to be happy in all circumstances. Like Paul,<br />
we are to learn the secret of being satisfied (Durative Present tense), gorged with food and drink<br />
(Latin: satiated) like well-fed livestock – saturated with Bible doctrine. Those are the good<br />
times, which are often followed <strong>by</strong> prosperity testing. We are also to learn the secret of being<br />
hungry (Durative Present tense) and not being able to find our next meal – hungry for more Bible<br />
doctrine but unable to find someone to teach us advanced doctrine.<br />
Again, Paul contrasts the opposite ends of the spiritual spectrum with physical food metaphors.<br />
Our testing for forward momentum in the spiritual life often comes when we are fat and happy,<br />
content (Perfective Present tense) with what we are learning, with Bible doctrine coming out of<br />
our ears. And our divine discipline for forward momentum in the spiritual life often comes when<br />
we are being disciplined for reversionism (Customary Present tense) or are struggling to pass<br />
tests in between difference stages of spiritual progress – from spiritual adolescence to supergrace