11.04.2013 Views

Philippians - Verse-by-Verse Biblical Exegesis

Philippians - Verse-by-Verse Biblical Exegesis

Philippians - Verse-by-Verse Biblical Exegesis

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

His is not the joy of one who considers himself to be in dire financial straits and whose poverty is<br />

alleviated <strong>by</strong> the timely arrival of Epaphroditus with the money! Instead, he simply claims that he<br />

has not written in language dictated <strong>by</strong> want … In Stoic ethics “autarkeia” was regarded as the<br />

essence of all virtues. It described the cultivated attitude of the wise person who had become<br />

independent of all things and all people, relying on himself, because of innate resources, or on the lot<br />

given to him <strong>by</strong> the gods. This Stoic doctrine was that man should be sufficient unto himself for all<br />

things, and able, <strong>by</strong> the power of his own will, to resist the force of circumstances. It is not certain,<br />

however, that Paul borrowed the term from this Cynic and Stoic source, even if he was aware of its<br />

use, for it had a wider currency in everyday life. He was not so much self-sufficient as Godsufficient<br />

… His contentment, however, was not the self-sufficiency of the Stoic, the cultivated<br />

attitude of the wise person who could face life and death with equanimity because of his own inner<br />

resources. Paul’s sufficiency was from God and related to Christ, Who alone empowered him in<br />

various circumstances. (P. O’Brien)<br />

Christ gives us strength to bear varying fortunes. Christ enables us to live in faith. Christ leads us to<br />

live in the spiritual. In the inner world of spiritual things we must find our best experience, and when<br />

this opens up to the higher world of Divine and heavenly things we have a source of unfailing peace.<br />

Resting in God we shall be content in every variety of earthly affairs. (W. Adeney) It is blessed for<br />

the believer to recognize the fact that his environment and his condition are all of God, Who is using<br />

them for his welfare. Wealth or want, opulence or poverty, are alike means for our blessing. There is<br />

no real contentment apart from this. (A. Knoch) In spiritual adulthood, sharing the happiness of God<br />

is the Christian’s greatest and most effective problem-solving device ... As a mature believer you<br />

will receive your own temporal blessings. Affliction will also fall in the category of suffering for<br />

blessing, a test designed <strong>by</strong> God to advance you to pleroma status. But regardless of your subsequent<br />

blessing you will have tranquility and contentment in every situation. (R.B. Thieme, Jr.)<br />

Philp. 4:11 Not (neg. adv.) that (subordinating) I am<br />

speaking (le,gw, PAI1S, Static) with reference to poverty (Acc.<br />

Gen. Ref.; lack, need, deficiency), because (explanatory) I<br />

have learned (manqa,nw, AAI1S, Culminative, an English idiom<br />

actually requires the Perfect tense) to be continually (eivmi,<br />

PAInf., Perfective, Contemporaneous Time) content (Pred.<br />

Nom.; self-sufficient in SG status) in whatever (relative<br />

pronoun; circumstances, any and every situation) I am in<br />

(eivmi, PAI1S, Pictorial).<br />

WHO <strong>Philippians</strong> 4:11 ouvc o[ti kaq u`ste,rhsin le,gw evgw. ga.r e;maqon evn oi-j eivmi auvta,rkhj ei=nai<br />

VUL <strong>Philippians</strong> 4:11 non quasi propter penuriam dico ego enim didici in quibus sum sufficiens<br />

esse<br />

LWB Philp. 4:12 In fact, I have come to know [as the result of my past recovery from<br />

reversionism] how to be humbled [<strong>by</strong> divine discipline]; I have also come to know [as a

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!