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Philippians - Verse-by-Verse Biblical Exegesis

Philippians - Verse-by-Verse Biblical Exegesis

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personal conflicts. Apparently even the church was unable to resolve the problem. Although<br />

believers may have distinctive personalities and will naturally have differences of opinions, they<br />

should strive for unity in spiritual issues. (R. Gromacki)<br />

These were rival women in the same church, perhaps bickering or causing some form of friction.<br />

(A.T. Robertson) Paul refuses to take sides, but makes the same appeal to both … Their discord,<br />

whatever its precise nature, was a threat to the unity of the church as a whole … It is an appeal to<br />

Euodia and Syntyche to be at one in their mental attitude and so in the basic aim, direction, and<br />

orientation of their behavior. Undoubtedly this would involve their having right attitudes towards<br />

each other and thus an ability to work together in harmony. (P. O’Brien) All that can safely be<br />

assumed is that the disagreement was not one of a day or a week but of long standing, otherwise<br />

Paul would have passed it <strong>by</strong>. He teaches us a bit of practical theology <strong>by</strong> the way in which he<br />

handles this case. He applies brief, gentle admonition to the women themselves, and he asks one of<br />

the esteemed members of the congregation to lend aid. (R. Lenski)<br />

Alas, when Paul puts on his crown, he finds there is a thorn in it. The thorn hurts and gives pain and<br />

discomfort; it grieves the heart and the soul of the apostle. Two women in the Philippian church<br />

have been carrying on a longstanding feud. Paul specifically addresses the two women <strong>by</strong> name. The<br />

sad thing about Euodias and Syntyche is that they have let a personal grievance disrupt and divide<br />

the assembly in Philippi and have refused reconciliation with each other to the point that news has<br />

spread from Philippi all the way over to Rome where Paul is when he writes this epistle. Paul has to<br />

try to reconcile these two women. The difference that has arisen, sad to say, is evidently not among<br />

new babes in Christ, spiritual infants. It has come from among those who were mature enough to<br />

have labored with Paul in the Gospel. Spiritual maturity does not prevent such manifestations of the<br />

flesh. This is a sober and serious warning. (J. Pentecost)<br />

The reason for their quarrel is not given, but it is clear from the wording that it was more than a<br />

personal disagreement; their quarrel has ecclesiastical repercussions. (F.F. Bruce) Each of these rival<br />

women had church assemblies in their homes, one a Jewish-Christian church, the other a Gentile-<br />

Christian church. Even slight bickering would make a real disturbance. (A.T. Robertson) Apparently<br />

these two ladies were not speaking to each other. We have already seen this when he admonished<br />

the Philippian believers to be of the same mind in the Lord. He did not mean they must be carbon<br />

copies of each other. They may have differences of opinion about many different things, but that will<br />

not separate two people who have the mind of Christ. It is one of the glorious truths about the body<br />

of Christ that each member can be different and yet all are one in Christ. (J. McGee)<br />

Philp. 4:2 I urge (parakale,w, PAI1S, Aoristic; call upon,<br />

request, implore urgently) Euodia (Acc. Dir. Obj.;<br />

"prosperous journey") and (connective) I urge (parakale,w,<br />

PAI1S, Aoristic) Syntyche (Acc. Dir. Obj.; "pleasant<br />

acquaintance") to be of the same (Attributive Acc.) mind<br />

(frone,w, PAInf., Durative, Purpose/Result; thinking) in the<br />

Lord (Loc. Sph.).

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