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Philippians - Verse-by-Verse Biblical Exegesis

Philippians - Verse-by-Verse Biblical Exegesis

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Tribulation. While it is true that it doesn’t say it in those words, neither is there a verse in Scripture<br />

that has anything to say about the church not doing other things. Nowhere does it say the church is<br />

going through the Great Tribulation, my friend. Paul’s joyful expectancy makes it very clear that he<br />

was looking for Christ’s return, not for the Great Tribulation. (J. McGee)<br />

The stability and security of the citizen under Roman law filled the thoughts of the time with high<br />

conceptions of citizenship and its value. Philippi, being a Roman colony, and its citizens therefore<br />

Roman citizens, thought in terms of citizenship. Paul seizes this fact as a good opportunity to<br />

illustrate to the saints their heavenly citizenship with its privileges and responsibilities ... The<br />

composite word speaks of an attitude of intense yearning and eager waiting for the coming of the<br />

Lord Jesus into the air to take His bride to heaven with Him, the attention being withdrawn from all<br />

else and concentrated upon the Lord Jesus. (K. Wuest) Because the Holy Spirit, Who is the essence<br />

of the age to come, has been given to us as the first installment of our inheritance, we have in a very<br />

real sense been transported to heaven and sit there with Christ. (W. Kaiser) “Rapture” derives from<br />

the Latin “rapto,” to seize and carry away, the Vulgate translation of “caught up” in 1 Thessalonians<br />

4:17. The technical theological term “Rapture” describes the resurrection of the royal family of God<br />

at the end of the Church Age. When the royal family is complete, the Rapture will occur. (R.B.<br />

Thieme, Jr.)<br />

When a word appears only once in the Bible, we sit up and take note. Such a word is politeuma, the<br />

status, rights, and privileges of citizenship. Considering the city of Philippi at the time Paul wrote his<br />

epistle, this word creates a brilliant metaphor for the privileges of the Church Age believer. “For our<br />

politeuma,” writes Paul, “is in heaven.” The politeuma metaphor illustrates advantages that stagger<br />

the imagination ... The baptism of the Holy Spirit, the protocol plan of God, and mystery doctrine are<br />

three tremendous benefits of our heavenly citizenship. They belong to a portfolio of invisible assets<br />

that God the Father designed in eternity past for every Church Age believer. “Portfolio” is a term for<br />

the holdings of an investor, a synonym for his riches. God has lavished upon us the riches of His<br />

grace. Every Church Age believer is fabulously wealthy. Our politeuma is in heaven, and our<br />

portfolio is described in Ephesians 1:3 as including every spiritual blessing in the heavenly places ...<br />

God appoints the royal ambassador to be His representative on earth. God supplies all the logistical<br />

grace necessary to perpetuate the believer’s physical and spiritual life in the devil’s world. The royal<br />

ambassador operates according to the written mystery doctrines of the NT. The ambassador of Jesus<br />

Christ has his citizenship in heaven. The royal ambassador lives to glorify Christ and personally<br />

benefits not <strong>by</strong> following his own agenda, but through filling his royal warrant. (R.B. Thieme, Jr.)<br />

Philp. 3:20 So then (inferential), our (Poss. Gen.; emphatic)<br />

citizenship (Subj. Nom.; spiritual aristocracy) exists<br />

(u`pa,rcw, PAI3S, Static) in the heavens (Loc. Place/Sph.), even<br />

(ascensive) from which (Abl. Source; place) we ourselves are<br />

eagerly waiting for (avpekde,comai, PMI1P, Pictorial, Deponent)<br />

the Saviour (Acc. Dir. Obj.), the Lord Jesus Christ (Acc.<br />

Appos.; reference to the rapture),

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