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Philippians - Verse-by-Verse Biblical Exegesis

Philippians - Verse-by-Verse Biblical Exegesis

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developed and widely spread in the sub-apostolic age. The word Gnosticism reminds us of this; for<br />

while many Gnostics were severe ascetics, others were practical libertines. (H. Moule) Paul refers to<br />

conduct that should be considered shameful. It designates excesses of all kinds, especially sexual<br />

ones. These enemies of the cross of Christ boast of their liberty and freedom. They behave as they<br />

choose, and their immoral practices are shameful ... What determines the whole pattern of living of<br />

the opponents referred to here is ultimately the earthly sphere of sin. (P. O’Brien)<br />

The word here translated "belly" also means "inmost parts" and could stand for the seat of human<br />

emotion. Then the sense would be that these Christians put ultimate faith in how they feel, thus<br />

making their belly into a god. (J. Koenig) The satisfaction of carnal appetites and selfish desires<br />

stands first in their lives. (F. Foulkes) These boasting opponents are charismatic figures in the church<br />

who claim to be a special breed of Christians who have "arrived." (R.P. Martin) They are proud of<br />

what they should be ashamed of. (F.F. Bruce) Every error is false emancipation from Christ and His<br />

Word and His will, the Judaistic error eminently so; every error thus enslaves us to our own lower<br />

nature, lets that dictate as “god.” Error is not merely intellectual. The intellect is only its tool. Its<br />

source is in “the flesh,” the depravity in us. (R. Lenski) When persons (unbelievers) who have<br />

embraced legalism die, they go to Hades to await the final resurrection, the Great White Throne<br />

Judgment, and consignment to the eternal lake of fire. (R. Gromacki)<br />

Here it is not false teaching, as in verse 2, but evil living; libertines, not Judaizers, are now in view.<br />

These enemies claim the benefits of the cross, but deny its power in their life. Pretending to the skies<br />

they grovel in earth’s corruption. (H. Hewlett) So effective is our power source that we are not<br />

surprised that Satan would mount a concentrated assault against this divine provision. With insidious<br />

cunning he has distorted the doctrines pertaining to the Holy Spirit <strong>by</strong> counterfeiting bona fide<br />

functions of the past and linking them to human emotion and arrogance to consolidate his evil<br />

sedition. Satanic doctrines influence people to vie for spiritual status <strong>by</strong> claiming to speak in<br />

tongues, hear voices, see visions, perform miracles, heal the sick – all in a welter of emotionalism.<br />

The Church Age ministry of God the Holy Spirit has nothing to do with such practices. The pursuit<br />

of such ecstatic experiences in the name of spirituality obscures the truth and blasphemes against<br />

God. Christianity is a system of thinking – thinking the truth – and the Holy Spirit provides the<br />

power that, first, aids our concentration in learning doctrine, and second, enhances our ability to<br />

apply in all the gates the doctrines we know. (R.B. Thieme, Jr.)<br />

Philp. 3:19 Whose (Gen. Appos.; relative pronoun) end (Subj.<br />

Nom.; termination of their life) is (ellipsis) ruin (Pred.<br />

Acc.; the sin unto death, not a reference to hell; the<br />

beginning of four characteristics of reversionism), whose<br />

(Gen. Appos.) god (Subj. Nom.) is (ellipsis) their (Poss.<br />

Gen.) emotions (Pred. Acc.; emotional revolt of the soul,<br />

apostate Christians; metonym: not a reference to physical<br />

anatomy) and (continuative) whose (Gen. Appos.) fame (Subj.<br />

Nom.; glory) is (ellipsis) <strong>by</strong> means of (due to) their (Poss.<br />

Gen.) dishonor (Instr. Means; shame, disgrace, complete lack<br />

of integrity), who (Subj. Nom.) continue to hold opinions<br />

(frone,w, PAPtc.NPM, Durative, Attributive) which (Acc. Dir.

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