Philippians - Verse-by-Verse Biblical Exegesis
Philippians - Verse-by-Verse Biblical Exegesis Philippians - Verse-by-Verse Biblical Exegesis
of sanctification. (R. Gromacki) Paul is thinking of the Philippian's progress along the Christian path, marching forward in line. (K. Wuest) Fidelity to the Truth (Bible doctrine) is a condition for receiving further revelation. (M.R. Vincent) In exact accord with the fact that Christians are to be governed only by the teachings of grace, the Biblical appeal in grace never contemplates an observance of the law. Through the death of Christ, the law is not only disannulled, but as a rule of life, it is never mentioned, or included in the teachings of grace. It is rather excluded. The believer is to walk by a “rule,” but that rule, it will be seen, is never an adaptation of the law. (L. Chafer) He has in mind a thought-out and maintained lifestyle, based on and displaying the truth of Christ as the individual knows it. The individual believer is free to work out a rule of thought and behavior in the light of the Word of God. This is the way of Christian progress, for we will constantly develop in both our beliefs and our conduct as God allows more and yet more light to break forth out of His Word … Education, growth to maturity, involves risk, for it has to make room for trial and error. Thus God ‘takes the risk’ of giving us His Word. We need the ‘trial and error’ of living by Scripture in order to grow: to discover what the Bible teaches, put it to the test, find where we were mistaken, return and try again. The risk is not all that great! For Paul does not expect us to achieve everything on our own. There is a God who is over all, Whose irresistible purpose is to make us like His Son. (J. Stott) Paul means simply this that, having coming this far, the thing to do is to go in the same path in which we have been traveling so far. A needed lesson for Christians weary with the monotony in religious life and work. (A.T. Robertson) Although provision is made for failure, the purpose of momentum testing is not failure but success. Paul has shifted from an athletic to a military analogy. The verb “stoicheo” connotes marching in ranks. “What we have attained” is spiritual self-esteem when the believer is undergoing providential preventative suffering. “What we have attained” is spiritual autonomy when undergoing momentum testing, as is Paul in this context. “What we have attained” is spiritual maturity when the believer receives evidence testing. The same system that the believer uses to pass providential preventative suffering and momentum testing must also be used to pass evidence testing. “Advancing in ranks” is a most significant translation. Far too many Christians fall out of ranks and become casualties in the angelic conflict. They are losers who fail to execute the protocol plan of God and fail to glorify Him ... The believer advances in ranks from one stage of spiritual adulthood to the next. As he progresses, he scores tactical victories in the angelic conflict. This spiritual warfare will come into dynamic focus in the final category of suffering for blessing. Spiritual maturity puts the believer in position for the most significant and beneficial of all suffering for blessing: evidence testing that glorifies God to the maximum. (R.B. Thieme, Jr.) Philp. 3:16 By means of which (Acc. Means; by that same function of grace apparatus of perception) we attain the objective (fqa,nw, AAI1P, Constative; overtake, reach, spiritual maturity). In any case (continuative), keep advancing in rank (stoice,w, PAInf., Progressive, Imperatival; by the discipline of Bible teaching, command to follow in Paul's footsteps, standing beside him or lining up with his teaching; a soldier's steady advance) towards it (Dat. Adv.;
eferring to the USG). WHO Philippians 3:16 plh.n eivj o] evfqa,samen tw/| auvtw/| stoicei/n VUL Philippians 3:16 verumtamen ad quod pervenimus ut idem sapiamus et in eadem permaneamus regula LWB Philp. 3:17 You yourselves try to become co-imitators of me [follow Paul’s selfdisciplined example], brethren, and keep your eyes open [search] for those [pastors] who are conducting themselves in this manner [advancing in the spiritual life], just as you have us [Paul, Timothy & Epaphroditus] as an example; KW Philp. 3:17 Become imitators of me, brethren, and observe attentively those who conduct themselves in a manner which reflects the example which you have in us, KJV Philippians 3:17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. TRANSLATION HIGHLIGHTS Paul now commands (Imperative mood) the Philippian believers to follow his example in the spiritual life (Latin: imitators) and to keep their eyes open (Iterative Present tense) for those pastors and teachers that are advancing in the spiritual life just like he is. Does that mean we are supposed to go church-hopping, checking out all the pastors in town? No, Paul is not referring to a shopping spree. He knows that as each of us grows, we may pass from one pastor to another, either because we have changed geographical location, or because the church we are in is deficient in some doctrines. Some pastors are good at teaching new believers, but they have not been trained to instruct mature believers in advanced doctrine. Other pastors are good at teaching advanced doctrine, but are frustrated when trying to teach new believers. Most of us sit under more than one pastor or teacher during our lifetime. Paul is urging us to pay close attention (Latin: observe) to the pastor we submit to; in other words, make sure he is the right pastor for us at a given time. If you are like me, I started out in a church where the basics were taught, but after a couple years, I needed to move on for intermediate training. After a few more years, I was hungry for more doctrine and I found an even more qualified instructor to take me to the next stage. Each one of my pastors was a good man, faithful servants all, but each one had a special niche or congregation they were designed to minister to. In my experience, rarely do you find a single pastor who is able to teach kindergarten through graduate school. And since you can only grow to the point of your own pastor’s level of maturity, you must be careful to choose wisely – not settling for the church down the street if the teaching of the Word is watered-down. As Paul mentions elsewhere, our goal is to move from babes in Christ to wise men. If you have found a church where you can grow from childhood to ultra-supergrace, you have found a rare and quite excellent place to be. Stay there! If this doesn’t describe your current situation, “scope out” the
- Page 123 and 124: It might not be an immediate or a p
- Page 125 and 126: KJV Philippians 2:26 For he longed
- Page 127 and 128: Philp. 2:27 For (explanatory) truly
- Page 129 and 130: appreciated him when he was there,
- Page 131 and 132: Poss.) lack (Acc. Dir. Obj.; unfini
- Page 133 and 134: diverted from that which God intend
- Page 135 and 136: their work was sometimes overruled
- Page 137 and 138: dispensation of the Church Age is r
- Page 139 and 140: and still do not have confidence (p
- Page 141 and 142: WHO Philippians 3:4 kai,per evgw. e
- Page 143 and 144: KJV Philippians 3:6 Concerning zeal
- Page 145 and 146: using the figure of a balance-sheet
- Page 147 and 148: what it cost him. There is a price
- Page 149 and 150: following God’s mandates, not by
- Page 151 and 152: get our words “dynamite” and
- Page 153 and 154: fellowship of His sufferings (Latin
- Page 155 and 156: experientially is not all or nothin
- Page 157 and 158: is referring to some particular kin
- Page 159 and 160: not an end result as we understand
- Page 161 and 162: training and education, and I am go
- Page 163 and 164: cumulative experience of God’s gr
- Page 165 and 166: (J. Pentecost) Spiritual self-satis
- Page 167 and 168: KJV Philippians 3:14 I press toward
- Page 169 and 170: Philp. 3:14 I keep on advancing (di
- Page 171 and 172: teaching sinless perfection. Paul t
- Page 173: We may attain the objective (Consta
- Page 177 and 178: Christian life has been compared to
- Page 179 and 180: is pleasing to them. They have beco
- Page 181 and 182: Some of them may be famous and have
- Page 183 and 184: Obj.) are (ellipsis) earthly (Acc.
- Page 185 and 186: Tribulation. While it is true that
- Page 187 and 188: dynasphere" during the church age.
- Page 189 and 190: Philp. 3:21 Who (Subj. Nom.) shall
- Page 191 and 192: that they rarely (if ever) are a de
- Page 193 and 194: pride; a military wreath awarded fo
- Page 195 and 196: WHO Philippians 4:2 Euvodi,an parak
- Page 197 and 198: gladiatorial arena) in (for) the Go
- Page 199 and 200: grace support, that extra supply of
- Page 201 and 202: instance (proseukea) means petition
- Page 203 and 204: emedies include reason (but anxiety
- Page 205 and 206: combined expression then refers to
- Page 207 and 208: commands (Imperative mood) all beli
- Page 209 and 210: WHO Philippians 4:8 To. loipo,n avd
- Page 211 and 212: (connective) learned (manqa,nw, AAI
- Page 213 and 214: WHO Philippians 4:10 VEca,rhn de. e
- Page 215 and 216: esult of passing providential preve
- Page 217 and 218: from his personal love for God, for
- Page 219 and 220: The "all things" cannot be complete
- Page 221 and 222: LWB Philp. 4:15 Now you Philippians
- Page 223 and 224: VUL Philippians 4:16 quia et Thessa
of sanctification. (R. Gromacki) Paul is thinking of the Philippian's progress along the Christian<br />
path, marching forward in line. (K. Wuest) Fidelity to the Truth (Bible doctrine) is a condition for<br />
receiving further revelation. (M.R. Vincent) In exact accord with the fact that Christians are to be<br />
governed only <strong>by</strong> the teachings of grace, the <strong>Biblical</strong> appeal in grace never contemplates an<br />
observance of the law. Through the death of Christ, the law is not only disannulled, but as a rule of<br />
life, it is never mentioned, or included in the teachings of grace. It is rather excluded. The believer is<br />
to walk <strong>by</strong> a “rule,” but that rule, it will be seen, is never an adaptation of the law. (L. Chafer)<br />
He has in mind a thought-out and maintained lifestyle, based on and displaying the truth of Christ as<br />
the individual knows it. The individual believer is free to work out a rule of thought and behavior in<br />
the light of the Word of God. This is the way of Christian progress, for we will constantly develop in<br />
both our beliefs and our conduct as God allows more and yet more light to break forth out of His<br />
Word … Education, growth to maturity, involves risk, for it has to make room for trial and error.<br />
Thus God ‘takes the risk’ of giving us His Word. We need the ‘trial and error’ of living <strong>by</strong> Scripture<br />
in order to grow: to discover what the Bible teaches, put it to the test, find where we were mistaken,<br />
return and try again. The risk is not all that great! For Paul does not expect us to achieve everything<br />
on our own. There is a God who is over all, Whose irresistible purpose is to make us like His Son. (J.<br />
Stott) Paul means simply this that, having coming this far, the thing to do is to go in the same path in<br />
which we have been traveling so far. A needed lesson for Christians weary with the monotony in<br />
religious life and work. (A.T. Robertson)<br />
Although provision is made for failure, the purpose of momentum testing is not failure but success.<br />
Paul has shifted from an athletic to a military analogy. The verb “stoicheo” connotes marching in<br />
ranks. “What we have attained” is spiritual self-esteem when the believer is undergoing providential<br />
preventative suffering. “What we have attained” is spiritual autonomy when undergoing momentum<br />
testing, as is Paul in this context. “What we have attained” is spiritual maturity when the believer<br />
receives evidence testing. The same system that the believer uses to pass providential preventative<br />
suffering and momentum testing must also be used to pass evidence testing. “Advancing in ranks” is<br />
a most significant translation. Far too many Christians fall out of ranks and become casualties in the<br />
angelic conflict. They are losers who fail to execute the protocol plan of God and fail to glorify Him<br />
... The believer advances in ranks from one stage of spiritual adulthood to the next. As he progresses,<br />
he scores tactical victories in the angelic conflict. This spiritual warfare will come into dynamic<br />
focus in the final category of suffering for blessing. Spiritual maturity puts the believer in position<br />
for the most significant and beneficial of all suffering for blessing: evidence testing that glorifies<br />
God to the maximum. (R.B. Thieme, Jr.)<br />
Philp. 3:16 By means of which (Acc. Means; <strong>by</strong> that same<br />
function of grace apparatus of perception) we attain the<br />
objective (fqa,nw, AAI1P, Constative; overtake, reach,<br />
spiritual maturity). In any case (continuative), keep<br />
advancing in rank (stoice,w, PAInf., Progressive, Imperatival;<br />
<strong>by</strong> the discipline of Bible teaching, command to follow in<br />
Paul's footsteps, standing beside him or lining up with his<br />
teaching; a soldier's steady advance) towards it (Dat. Adv.;