Philippians - Verse-by-Verse Biblical Exegesis
Philippians - Verse-by-Verse Biblical Exegesis Philippians - Verse-by-Verse Biblical Exegesis
momentum until they attain spiritual maturity. These magnificent Christians represent a special group. Once they understand the objective of the Christian way of life, they do not waver. Instead, they organize their lives and priorities for the purpose of glorifying God to the maximum. As a result of passing that portion of momentum testing classified as thought testing, the mature believer has fulfilled the biblical mandates related to divine viewpoint mental attitude. “Let us keep on thinking” refers to an action that began in the past and continues into the present … Paul is urging readers, at every stage of spiritual growth, to join him in the system of thinking that leads to spiritual maturity. A dynamic and powerful mental attitude is required for the believer who is facing evidence testing … By acknowledging that the mature believer might “think differently on some point,” Paul assumes that spiritual maturity has its vulnerabilities which could result in failure to pass evidence testing. The believer cannot approach evidence testing with a cocky attitude or with a propensity toward self-pity and bitterness. Indulgence in some form of arrogance causes even the mature believer to fail under pressure. (R.B. Thieme, Jr.) Philp. 3:15 Therefore (inferential), as many as (Adv. Quantity; pronominal indefinite pronoun) are (ellipsis) mature ones (Pred. Nom.; the relative state of maturity, those in supergrace A or supergrace B), let us continue objective thinking (frone,w, PASubj., Durative, Hortatory; divine viewpoint). In fact (emphatic), if (protasis, 1st class condition, “yes ... and it's true”) you are thinking (frone,w, PAI2P, Descriptive) differently (Adv.; things of a different kind, subjectivity, human viewpoint, negative attitude; failing a test), God (Subj. Nom.) will reveal (avpokalu,ptw, FAI3S, Predictive) even (ascensive) that (Acc. Dir. Obj.; your bad attitude or human viewpoint thinking) to you (Dat. Adv.), WHO Philippians 3:15 {Osoi ou=n te,leioi tou/to fronw/men\ kai. ei; ti e`te,rwj fronei/te kai. tou/to o` qeo.j u`mi/n avpokalu,yei\ VUL Philippians 3:15 quicumque ergo perfecti hoc sentiamus et si quid aliter sapitis et hoc vobis Deus revelabit LWB Philp. 3:16 By means of which [objective thinking & convicting ministry of the Spirit] we attain the objective [ultra-supergrace status]. In any case, keep advancing in rank [following Paul’s teaching] towards it [ultra-supergrace]. KW Philp. 3:16 Only one thing, so far as we have come, let us keep our lives in the same path. KJV Philippians 3:16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing. TRANSLATION HIGHLIGHTS
We may attain the objective (Constative Aorist tense) by means of this objective thinking, combined with acknowledgement of our sins to the Father in Christ Jesus. Objective thinking in this context is, of course, divine viewpoint from Bible doctrine. Cycling doctrine through the mentality of our souls is known as the process of GAP, or the grace apparatus for perception. The Holy Spirit is our partner in this progressive experience called sanctification. Without doctrinal thinking and the filling of the Spirit, we have no spiritual life. So Paul commands us all to keep advancing a soldier’s advance by the discipline of metabolizing Bible doctrine. He commands us (Imperatival Infinitive) to follow in his footsteps by lining up with his teaching. If we continue to advance (Progressive Present tense) by following his lead, we will eventually close in on ultra-supergrace status by means of the canon of Scripture. The Word of God is our standard, the benchmark for the spiritual life. If you don’t learn it from a qualified teacher, metabolize it so that your norms and standards are molded into conformity with His will, and correctly apply it in your daily life, you are not making any progress in your spiritual life. The military use of the term also means to follow the precisely correct protocol designed by God to reach the goal. There is only one way, not a set of alternative paths to choose from. It does not mean you can create your own spiritual modus operandi because you do not like God’s outline for spiritual growth. I am always astounded by those who reject divine protocol for the Christian life and substitute something else more to their liking. The legalism in some denominational churches, the programs of some non-denominational churches, and the emotional subjectivity of charismatic churches, are all attempts to substitute man’s plan for God’s plan. REVELANT OPINIONS God's Word penetrates our hearts to bring forth the life of eternity. Nothing else will do it. If you are to experience the divine life, you must experience it the only way it can come - through the Bible as the Holy Spirit penetrates your mind through Scripture ... By this study and fellowship with God in the Scriptures, we are made increasingly as He would have us to be. Unfortunately, Christians often seek holiness anywhere but here. They seek it through reading other literature, by attending religious services, by special emotional experiences, even at times by mysticism. But holiness does not come by these. God's methods of sanctification are all wrapped up in Scripture ... Let us fill up our souls with the Bible. For only then shall we continue to walk as we ought to walk with God. (J. Boice) The apostle is confident that a desire to know the truth in full measure will be rewarded by God’s revelation. Meanwhile, he says, until you have fuller light, be content to be open-minded and teachable, and guide your life by the light you have received. (R. Martin) He has assigned the first place to the doctrine in which they ought to harmonize, and the rule to which they should conform themselves. (J. Calvin) He urges to focus on what is significant, namely to march by the same rule as has been followed up to the point already reached. It is a military term for a row, meant to stand in line or march in line. The reference is to a closely regulated life. (P. O’Brien) Some Christians blindly think that they do not need to improve or that they can mature through legalism. They take a position other than that lived or prescribed by Paul. God has only one way of salvation, and He likewise has only one means
- Page 121 and 122: togetherness in our day. There can
- Page 123 and 124: It might not be an immediate or a p
- Page 125 and 126: KJV Philippians 2:26 For he longed
- Page 127 and 128: Philp. 2:27 For (explanatory) truly
- Page 129 and 130: appreciated him when he was there,
- Page 131 and 132: Poss.) lack (Acc. Dir. Obj.; unfini
- Page 133 and 134: diverted from that which God intend
- Page 135 and 136: their work was sometimes overruled
- Page 137 and 138: dispensation of the Church Age is r
- Page 139 and 140: and still do not have confidence (p
- Page 141 and 142: WHO Philippians 3:4 kai,per evgw. e
- Page 143 and 144: KJV Philippians 3:6 Concerning zeal
- Page 145 and 146: using the figure of a balance-sheet
- Page 147 and 148: what it cost him. There is a price
- Page 149 and 150: following God’s mandates, not by
- Page 151 and 152: get our words “dynamite” and
- Page 153 and 154: fellowship of His sufferings (Latin
- Page 155 and 156: experientially is not all or nothin
- Page 157 and 158: is referring to some particular kin
- Page 159 and 160: not an end result as we understand
- Page 161 and 162: training and education, and I am go
- Page 163 and 164: cumulative experience of God’s gr
- Page 165 and 166: (J. Pentecost) Spiritual self-satis
- Page 167 and 168: KJV Philippians 3:14 I press toward
- Page 169 and 170: Philp. 3:14 I keep on advancing (di
- Page 171: teaching sinless perfection. Paul t
- Page 175 and 176: eferring to the USG). WHO Philippia
- Page 177 and 178: Christian life has been compared to
- Page 179 and 180: is pleasing to them. They have beco
- Page 181 and 182: Some of them may be famous and have
- Page 183 and 184: Obj.) are (ellipsis) earthly (Acc.
- Page 185 and 186: Tribulation. While it is true that
- Page 187 and 188: dynasphere" during the church age.
- Page 189 and 190: Philp. 3:21 Who (Subj. Nom.) shall
- Page 191 and 192: that they rarely (if ever) are a de
- Page 193 and 194: pride; a military wreath awarded fo
- Page 195 and 196: WHO Philippians 4:2 Euvodi,an parak
- Page 197 and 198: gladiatorial arena) in (for) the Go
- Page 199 and 200: grace support, that extra supply of
- Page 201 and 202: instance (proseukea) means petition
- Page 203 and 204: emedies include reason (but anxiety
- Page 205 and 206: combined expression then refers to
- Page 207 and 208: commands (Imperative mood) all beli
- Page 209 and 210: WHO Philippians 4:8 To. loipo,n avd
- Page 211 and 212: (connective) learned (manqa,nw, AAI
- Page 213 and 214: WHO Philippians 4:10 VEca,rhn de. e
- Page 215 and 216: esult of passing providential preve
- Page 217 and 218: from his personal love for God, for
- Page 219 and 220: The "all things" cannot be complete
- Page 221 and 222: LWB Philp. 4:15 Now you Philippians
momentum until they attain spiritual maturity. These magnificent Christians represent a special<br />
group. Once they understand the objective of the Christian way of life, they do not waver. Instead,<br />
they organize their lives and priorities for the purpose of glorifying God to the maximum. As a result<br />
of passing that portion of momentum testing classified as thought testing, the mature believer has<br />
fulfilled the biblical mandates related to divine viewpoint mental attitude. “Let us keep on thinking”<br />
refers to an action that began in the past and continues into the present … Paul is urging readers, at<br />
every stage of spiritual growth, to join him in the system of thinking that leads to spiritual maturity.<br />
A dynamic and powerful mental attitude is required for the believer who is facing evidence testing<br />
… By acknowledging that the mature believer might “think differently on some point,” Paul<br />
assumes that spiritual maturity has its vulnerabilities which could result in failure to pass evidence<br />
testing. The believer cannot approach evidence testing with a cocky attitude or with a propensity<br />
toward self-pity and bitterness. Indulgence in some form of arrogance causes even the mature<br />
believer to fail under pressure. (R.B. Thieme, Jr.)<br />
Philp. 3:15 Therefore (inferential), as many as (Adv.<br />
Quantity; pronominal indefinite pronoun) are (ellipsis)<br />
mature ones (Pred. Nom.; the relative state of maturity,<br />
those in supergrace A or supergrace B), let us continue<br />
objective thinking (frone,w, PASubj., Durative, Hortatory;<br />
divine viewpoint). In fact (emphatic), if (protasis, 1st<br />
class condition, “yes ... and it's true”) you are thinking<br />
(frone,w, PAI2P, Descriptive) differently (Adv.; things of a<br />
different kind, subjectivity, human viewpoint, negative<br />
attitude; failing a test), God (Subj. Nom.) will reveal<br />
(avpokalu,ptw, FAI3S, Predictive) even (ascensive) that (Acc.<br />
Dir. Obj.; your bad attitude or human viewpoint thinking) to<br />
you (Dat. Adv.),<br />
WHO<br />
<strong>Philippians</strong> 3:15 {Osoi ou=n te,leioi tou/to fronw/men\ kai. ei; ti e`te,rwj fronei/te kai. tou/to<br />
o` qeo.j u`mi/n avpokalu,yei\<br />
VUL<br />
<strong>Philippians</strong> 3:15 quicumque ergo perfecti hoc sentiamus et si quid aliter sapitis et hoc vobis<br />
Deus revelabit<br />
LWB Philp. 3:16 By means of which [objective thinking & convicting ministry of the Spirit]<br />
we attain the objective [ultra-supergrace status]. In any case, keep advancing in rank<br />
[following Paul’s teaching] towards it [ultra-supergrace].<br />
KW Philp. 3:16 Only one thing, so far as we have come, let us keep our lives in the same path.<br />
KJV<br />
<strong>Philippians</strong> 3:16 Nevertheless, whereto we have already attained, let us walk <strong>by</strong> the same<br />
rule, let us mind the same thing.<br />
TRANSLATION HIGHLIGHTS