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Philippians - Verse-by-Verse Biblical Exegesis

Philippians - Verse-by-Verse Biblical Exegesis

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Paul addresses all the Philippian believers as brethren, and gives them his honest spiritual selfevaluation.<br />

After careful reasoning (Latin: arbitration), he concludes (Aoristic Present tense) that<br />

he has not yet attained (Consummative Perfect tense) ultra-supergrace status. That is his ultimate<br />

objective, the intended result of his life on earth, but he hasn’t arrived at his final destination.<br />

However, there is one thing that he did conclude after his self-evaluation. On the one hand, he is<br />

going to constantly forget (Gnomic Present tense) the things from his past (Latin: retro). He is<br />

not going to focus on all the testing, suffering and divine discipline he received (Latin:<br />

oblivious) while getting to the point he is at now. He is not going to recall his reversionistic<br />

behavior and engage in self-pity.<br />

The memory of past sins and failures tends to reproduce them again. They interrupt our<br />

concentration from biblical principles and shift our focus to the repetition of errors. Endless<br />

cogitation over past sins can quench the Holy Spirit and destroy forward momentum. What we<br />

should be concentrating on, like Paul, is future triumphs. Paul says he is going to pursue the final<br />

objective, stretching and straining (Latin: extending) towards the finish line (Pictorial Present<br />

tense). His goal is to attain ultra-supergrace at all costs (Latin: priority), so he is going to charge<br />

forward without looking back. He concentrates on the "Mind of Christ" (I Cor.2:16), because he is<br />

occupied with the "Person of Christ" (Phil. 1:21), and has begun to share the "Happiness of God"<br />

(John 15:11).<br />

REVELANT OPINIONS<br />

Like a Greek runner who pays no attention to the opponents whom he is leading in the race … Paul<br />

knew Greek racing technique. He knew that the minute the Greek runner listened for the runners that<br />

were behind him in the race, and heard the thud, thud of their pounding feet, his speed would be<br />

slackened ... To revert to the former way of life, even for a moment, could retard your speed in life's<br />

race … The Christian's onward progress is hindered should he dwell on the past, full of failures and<br />

sins, full of heartaches and discouragements, full of disappointments and thwarted hopes and plans.<br />

As long as a Christian has made things right with God [rebound], he should completely forget the<br />

past and move on. (K. Wuest) This emphatic and personal assertion of the apostle, to the effect that<br />

he has not reached perfection, is not simply the observation of a godly and zealous servant of Christ<br />

who might be somewhat pessimistic about his own progress. Rather, it is grounded in the fact that he<br />

who has been united to Christ and who is now being continuously conformed to His death has not<br />

yet attained to the resurrection of the dead. Only then will he have fully laid hold of the One who<br />

apprehended him. Nor have others reached that resurrection – be they opponents, detractors, or even<br />

some members of the congregation at Philippi. (P. O’Brien)<br />

If we are to reach the goal, we must forget failures that may be in the past. Failures can discourage.<br />

We start out to run and then trip and fall, and so we give up. We conclude we are not cut out for the<br />

race and are content to let someone else run. Failures can bring preoccupation with self just as much<br />

as blessings or attainments can. Preoccupation with self can bring discouragement that would cause<br />

us to retire before the race is finished. The apostle says, “I must forget those things that are behind.”

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