Philippians - Verse-by-Verse Biblical Exegesis
Philippians - Verse-by-Verse Biblical Exegesis Philippians - Verse-by-Verse Biblical Exegesis
ighteousness which comes by the law, but it is now worth nothing because of a different dispensation. It is this concrete fact which makes the other righteousness wrong. Paul’s attacks on the Judaizers’ teaching are to be explained simply as a dogmatic denial: Judaism is wrong because it is not Christianity. (P. O’Brien) Philp. 3:9 Also (adjunctive) that I may be found (eu`ri,skw, APSubj.1S, Ingressive, Modal, Intended Result; turn out to be) in Him (Loc. Sph.; a continuous and progressive living in union with Him on earth; building experiential sanctification upon already obtained positional sanctification), not (neg. particle) holding up (e;cw, PAPtc.NSM, Customary, Circumstantial) my own (Poss. Acc.) righteousness (Acc. Dir. Obj.) from the law (Abl. Means, Source), but (adversative) that (Acc. Dir. Obj.; righteousness) through (by means of) the faithfulness (Instr. Means; reliability, fidelity) of Christ (Subj. Gen.; Christ is our righteousness), that (Nom. Appos.) righteousness (Acc. Dir. Obj.) from God (Abl. Source; origin) within the context of faith (Instr. Means, Dat. Ref.; the means by which it is received, can also be "doctrine"), WHO Philippians 3:9 kai. eu`reqw/ evn auvtw/| mh. e;cwn evmh.n dikaiosu,nhn th.n evk no,mou avlla. th.n dia. pi,stewj Cristou/ th.n evk qeou/ dikaiosu,nhn evpi. th/| pi,stei VUL Philippians 3:9 et inveniar in illo non habens meam iustitiam quae ex lege est sed illam quae ex fide est Christi quae ex Deo est iustitia in fide LWB Philp. 3:10 So that I may come to know Him [in spiritual self-esteem] and the power of His resurrection [in spiritual autonomy] and the fellowship of His sufferings [in spiritual maturity], taking on the same form unto His death [having attained supergrace A], KW Philp. 3:10 Yes, for His sake I have been caused to forfeit all things, and I count them but dung, in order that I might come to know Him in an experiential way, and to come to know experientially the power of His resurrection and a joint-participation in His sufferings, being brought to the place where my life will radiate a likeness to His death, KJV Philippians 3:10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; TRANSLATION HIGHLIGHTS Having drawn a contrast between the legitimate (faith) and illegitimate (law) ways of growing in the spiritual life, Paul now outlines some of the steps along the way. First, his goal is to know (Constative Aorist tense) or come to know (Ingressive Aorist tense) Jesus Christ, what is known as the stage of spiritual self-esteem. Next his goal is to know the power (Latin: virtue) of His resurrection, what is known as the stage of spiritual autonomy. Then his goal is to know the
fellowship of His sufferings (Latin: passion), what is known as the stage of spiritual maturity. While coming to know these things, he takes on the same form (Latin: configuration) unto His death (Progressive Present tense), what is known as supergrace A. A closely related passage in Scripture is 2 Timothy 2:11, "If we die with Him, we shall also live with Him; if we suffer with Him, we shall also reign with Him." The progressive nature of this ongoing process of taking on His form is shown by the Present tense. The attainment of supergrace A status is a parallel to worshipping in the outer court of the tabernacle. Paul has already attained supergrace A status; in fact, he has passed beyond it into supergrace B, the inner court of the tabernacle. Philippians 3:10-17 contains a summarized version of spiritual growth in three stages: Philp. 3:10 To know - outer court, supergrace A Philp. 3:12-14 To apprehend - inner court, supergrace B Philp. 3:17 To exemplify - holiest place, ultra-supergrace Paul already “knows” Christ, the power of His resurrection, and the fellowship of His sufferings. He has taken on the same form unto His death, and has therefore reached supergrace A status. For Paul this was an already accomplished fact (Constative Aorist tense), while for most of us it is something we have yet to experience (Ingressive Aorist tense). And as we shall see in subsequent verses, Paul had entered supergrace B status at the time of the writing of this epistle and was looking forward to ultra-supergrace status before his time on earth is complete. REVELANT OPINIONS All four clauses of this verse have to do with the continuous development of the Christian life ... the Christian must come to know Him in Whom he now lives ... the resurrection, sufferings and death of Christ are not treated as episodes in the gospel story, but as forces present and active in the true Christian life. From his own history Paul knew that a man must be convinced of Christ's resurrection before he could come to a proper estimate of His sufferings and death; and he must rise to the new life of God's creation before he can learn the secret of Christ's sufferings. He must allow the Spirit of God to renew his inner nature and transform him stage by stage into the likeness of Christ. All this is included in getting to know "the power of His resurrection." (G.B. Caird) Mystery doctrine teaches that God gives each member of the royal family access to divine power in his inner life while providing the problem-solving devices designed originally for the humanity of Christ. Spiritual victory lies in using these assets. The Lord has delegated divine omnipotence to every Church Age believer who functions inside the divine dynasphere - access to divine power in his inner life, (R.B. Thieme, Jr.) by experiencing the same power that raised Christ from the dead surging through his own being. (K. Wuest) Paul has already referred to the incomparable value of knowing Christ Jesus his Lord in an intimate, personal way. He now enlarges on the meaning of this expression, stating that his ambition is to know Christ fully, something that involved knowing the power of His resurrection and the fellowship of His sufferings in everyday events of his own life. As Paul participates in Christ’s
- Page 101 and 102: continue their experiential sanctif
- Page 103 and 104: Paul gives the Philippians their "e
- Page 105 and 106: long as we are in fellowship with H
- Page 107 and 108: undertaken in the strength that the
- Page 109 and 110: to be disputed. This greatly adorns
- Page 111 and 112: jaws of (the sin unto) death ... Un
- Page 113 and 114: But as you might guess by the posit
- Page 115 and 116: REVELANT OPINIONS Paul's privilege
- Page 117 and 118: things concerning you [your status
- Page 119 and 120: with him), who (Subj. Nom., qualita
- Page 121 and 122: togetherness in our day. There can
- Page 123 and 124: It might not be an immediate or a p
- Page 125 and 126: KJV Philippians 2:26 For he longed
- Page 127 and 128: Philp. 2:27 For (explanatory) truly
- Page 129 and 130: appreciated him when he was there,
- Page 131 and 132: Poss.) lack (Acc. Dir. Obj.; unfini
- Page 133 and 134: diverted from that which God intend
- Page 135 and 136: their work was sometimes overruled
- Page 137 and 138: dispensation of the Church Age is r
- Page 139 and 140: and still do not have confidence (p
- Page 141 and 142: WHO Philippians 3:4 kai,per evgw. e
- Page 143 and 144: KJV Philippians 3:6 Concerning zeal
- Page 145 and 146: using the figure of a balance-sheet
- Page 147 and 148: what it cost him. There is a price
- Page 149 and 150: following God’s mandates, not by
- Page 151: get our words “dynamite” and
- Page 155 and 156: experientially is not all or nothin
- Page 157 and 158: is referring to some particular kin
- Page 159 and 160: not an end result as we understand
- Page 161 and 162: training and education, and I am go
- Page 163 and 164: cumulative experience of God’s gr
- Page 165 and 166: (J. Pentecost) Spiritual self-satis
- Page 167 and 168: KJV Philippians 3:14 I press toward
- Page 169 and 170: Philp. 3:14 I keep on advancing (di
- Page 171 and 172: teaching sinless perfection. Paul t
- Page 173 and 174: We may attain the objective (Consta
- Page 175 and 176: eferring to the USG). WHO Philippia
- Page 177 and 178: Christian life has been compared to
- Page 179 and 180: is pleasing to them. They have beco
- Page 181 and 182: Some of them may be famous and have
- Page 183 and 184: Obj.) are (ellipsis) earthly (Acc.
- Page 185 and 186: Tribulation. While it is true that
- Page 187 and 188: dynasphere" during the church age.
- Page 189 and 190: Philp. 3:21 Who (Subj. Nom.) shall
- Page 191 and 192: that they rarely (if ever) are a de
- Page 193 and 194: pride; a military wreath awarded fo
- Page 195 and 196: WHO Philippians 4:2 Euvodi,an parak
- Page 197 and 198: gladiatorial arena) in (for) the Go
- Page 199 and 200: grace support, that extra supply of
- Page 201 and 202: instance (proseukea) means petition
ighteousness which comes <strong>by</strong> the law, but it is now worth nothing because of a different<br />
dispensation. It is this concrete fact which makes the other righteousness wrong. Paul’s attacks on<br />
the Judaizers’ teaching are to be explained simply as a dogmatic denial: Judaism is wrong because it<br />
is not Christianity. (P. O’Brien)<br />
Philp. 3:9 Also (adjunctive) that I may be found (eu`ri,skw,<br />
APSubj.1S, Ingressive, Modal, Intended Result; turn out to<br />
be) in Him (Loc. Sph.; a continuous and progressive living in<br />
union with Him on earth; building experiential sanctification<br />
upon already obtained positional sanctification), not (neg.<br />
particle) holding up (e;cw, PAPtc.NSM, Customary,<br />
Circumstantial) my own (Poss. Acc.) righteousness (Acc. Dir.<br />
Obj.) from the law (Abl. Means, Source), but (adversative)<br />
that (Acc. Dir. Obj.; righteousness) through (<strong>by</strong> means of)<br />
the faithfulness (Instr. Means; reliability, fidelity) of<br />
Christ (Subj. Gen.; Christ is our righteousness), that (Nom.<br />
Appos.) righteousness (Acc. Dir. Obj.) from God (Abl. Source;<br />
origin) within the context of faith (Instr. Means, Dat. Ref.;<br />
the means <strong>by</strong> which it is received, can also be "doctrine"),<br />
WHO <strong>Philippians</strong> 3:9 kai. eu`reqw/ evn auvtw/| mh. e;cwn evmh.n dikaiosu,nhn th.n evk no,mou avlla. th.n<br />
dia. pi,stewj Cristou/ th.n evk qeou/ dikaiosu,nhn evpi. th/| pi,stei<br />
VUL <strong>Philippians</strong> 3:9 et inveniar in illo non habens meam iustitiam quae ex lege est sed illam quae<br />
ex fide est Christi quae ex Deo est iustitia in fide<br />
LWB Philp. 3:10 So that I may come to know Him [in spiritual self-esteem] and the power of<br />
His resurrection [in spiritual autonomy] and the fellowship of His sufferings [in spiritual<br />
maturity], taking on the same form unto His death [having attained supergrace A],<br />
KW Philp. 3:10 Yes, for His sake I have been caused to forfeit all things, and I count them but<br />
dung, in order that I might come to know Him in an experiential way, and to come to know<br />
experientially the power of His resurrection and a joint-participation in His sufferings, being<br />
brought to the place where my life will radiate a likeness to His death,<br />
KJV <strong>Philippians</strong> 3:10 That I may know him, and the power of his resurrection, and the fellowship<br />
of his sufferings, being made conformable unto his death;<br />
TRANSLATION HIGHLIGHTS<br />
Having drawn a contrast between the legitimate (faith) and illegitimate (law) ways of growing in<br />
the spiritual life, Paul now outlines some of the steps along the way. First, his goal is to know<br />
(Constative Aorist tense) or come to know (Ingressive Aorist tense) Jesus Christ, what is known<br />
as the stage of spiritual self-esteem. Next his goal is to know the power (Latin: virtue) of His<br />
resurrection, what is known as the stage of spiritual autonomy. Then his goal is to know the