Philippians - Verse-by-Verse Biblical Exegesis

Philippians - Verse-by-Verse Biblical Exegesis Philippians - Verse-by-Verse Biblical Exegesis

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origin, birth, and training; but when he became saved by grace he passed over onto new ground where there is (Col. 3:11) “neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.” (L. Chafer) You can excel in religion by your zeal for the system and, before you know it, reach the pinnacle of your religious group. But if it makes me look good, it makes Christ look bad. If my religious endeavor and exercise turn attention on me, then they turn people’s attention away from the cross of Christ and from the power of His resurrection. (K. Lamb) Having mentioned that Christians boast in Christ Jesus and “put no confidence in the flesh,” the apostle proceeds to indicate what “trusting in the flesh” means. He does this through a personal testimony, described as “one of the most remarkable personal confessions that the ancient world has bequeathed to us.” By using himself as an example, and thereby drawing attention to the fact that he possessed, before his conversion, all the advantages that his Judaizing opponents were claiming in order to place confidence in the flesh, the apostle was able to show that boasting in Christ was all that mattered. This was “the pith of Christianity,” it was true for every Christian, not simply for the apostle, and thus vital for the Philippians themselves ... Not only can Paul match the grounds that the Jew or Judaizer had for boasting in himself, he can even outstrip them. Paul’s grounds for boasting in his own pedigree and achievements are in fact greater than the credentials any Judaizer could produce. (P. O’Brien) Paul opens Philippians by repeating a warning that he himself had disregarded in his Jerusalem fiasco. Believers must beware of religion with all its emotional appeal, self-righteousness, coercion, and potential violence. In particular, Paul cites his own aristocratic background, zeal, and fame in Judaism. Religion had channeled his intellect and energy, had flattered and promoted him, had given him tremendous confidence in the flesh … Paul renounced his old, misplaced confidence in man. His power lust and his self-righteous zeal to impose his own legalism on others had been replaced by spiritual autonomy. Instead of self, Christ was now the focus of his attention. Personal love for God had superceded arrogance as the foundation of his attitude toward himself. (R.B. Thieme, Jr.) Philp. 3:4 Although (concessive) in spite of that (και emphasizes a surprising or unexpected fact), I myself (Subj. Nom., emphatic) could also (adjunctive) have (e;cw, PAPtc.NSM, Pictorial, Concessive) confidence (Adv. Acc.) in the flesh (Loc. Sph./Instr. Means; religion had channelled Paul's energy in the past). If (1st class condition, “and they do”) anyone (Subj. Nom.) of the same category (Descr. Nom.; fellow Jewish believers like Paul, aimed at the Judaizers) presumes (doke,w, PAI3S, Static; thinks, believes, assumes) to have complete confidence (pei,qw, Perf.AInf., Intensive, Conceived Result with a substantive modifier) in the flesh (Loc. Sph.; and they do), I myself (Subj. Nom.) have (ellipsis) more (Acc. Measure; how much, Paul's superiority in legalism from times past flattered and promoted him among men):

WHO Philippians 3:4 kai,per evgw. e;cwn pepoi,qhsin kai. evn sarki, ei; tij dokei/ a;lloj pepoiqe,nai evn sarki, evgw. ma/llon\ VUL Philippians 3:4 quamquam ego habeam confidentiam et in carne si quis alius videtur confidere in carne ego magis LWB Philp. 3:5 Circumcision on the eighth day, from the race of Israel [not a proselyte], from the tribe of Benjamin, a Hebrew from the Hebrews [born of conservative Hebrew parents], with reference to the law a Pharisee [a separatist], KW Philp. 3:5 Eight days old in circumcision, my origin from Israelitish stock, belonging to the tribe of Benjamin, a Hebrew from true Hebrew parents [i.e., not a Hellenist], with reference to the law, a Pharisee, KJV Philippians 3:5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; TRANSLATION HIGHLIGHTS Paul begins his list of honorable but legalistic qualifications according to the flesh. None of them provide a single benefit in the spiritual life, but they were looked upon by men as a promising background. He was circumcised on the 8 th day according to strict Jewish regulations. He descended from the tribe of Israel, so he was not a proselyte Jew. He came from the tribe of Benjamin, which was honored by the Lord. He was a “Hebrew from the Hebrews,” which means he had conservative, patriotic Jewish parents (or as a polytoton which means “a thorough Hebrew”). He was not a Greek and therefore his upbringing did not include the pagan practices common to those outside Hebrew circles. He pursued the law as a Pharisee, one of the strictest separatist groups of his day. So far, he has an impeccable Jewish resume. REVELANT OPINIONS The Pharisees boasted that they were endowed with the gift of interpreting Scriptures. (J. Calvin) God had chosen Paul out of the great mass of mankind, them out of His covenant people Israel, and finally from a celebrated tribe of this people. He had been set apart for holiness. (P. O’Brien) He provides a complete armoury against the arguments of their false doctrine by recounting his own experience under the law, his conversion to Christ, and his assessment of the results of his conversion in terms of what he lost and what he received. (R. Martin) Paul came, not from Esau but from Jacob. He belonged to the tribe of Benjamin, a tribe highly thought of, the tribe that remained loyal to David, and which formed with Judah the foundation for the restored nation after the captivities. He was the son of Hebrew parents who had retained their Hebrew language and customs, in contrast to the Hellenized Jews who read the OT in the Greek language. (K. Wuest) Converts to Judaism were circumcised in maturity: Ishmaelites in their 13 th year. He was thus show to be neither a heathen nor an Ishmaelite. (M Vincent)

WHO<br />

<strong>Philippians</strong> 3:4 kai,per evgw. e;cwn pepoi,qhsin kai. evn sarki, ei; tij dokei/ a;lloj pepoiqe,nai<br />

evn sarki, evgw. ma/llon\<br />

VUL<br />

<strong>Philippians</strong> 3:4 quamquam ego habeam confidentiam et in carne si quis alius videtur<br />

confidere in carne ego magis<br />

LWB Philp. 3:5 Circumcision on the eighth day, from the race of Israel [not a proselyte],<br />

from the tribe of Benjamin, a Hebrew from the Hebrews [born of conservative Hebrew<br />

parents], with reference to the law a Pharisee [a separatist],<br />

KW Philp. 3:5 Eight days old in circumcision, my origin from Israelitish stock, belonging to the<br />

tribe of Benjamin, a Hebrew from true Hebrew parents [i.e., not a Hellenist], with reference to<br />

the law, a Pharisee,<br />

KJV <strong>Philippians</strong> 3:5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin,<br />

an Hebrew of the Hebrews; as touching the law, a Pharisee;<br />

TRANSLATION HIGHLIGHTS<br />

Paul begins his list of honorable but legalistic qualifications according to the flesh. None of them<br />

provide a single benefit in the spiritual life, but they were looked upon <strong>by</strong> men as a promising<br />

background. He was circumcised on the 8 th day according to strict Jewish regulations. He<br />

descended from the tribe of Israel, so he was not a proselyte Jew. He came from the tribe of<br />

Benjamin, which was honored <strong>by</strong> the Lord. He was a “Hebrew from the Hebrews,” which means<br />

he had conservative, patriotic Jewish parents (or as a polytoton which means “a thorough<br />

Hebrew”). He was not a Greek and therefore his upbringing did not include the pagan practices<br />

common to those outside Hebrew circles. He pursued the law as a Pharisee, one of the strictest<br />

separatist groups of his day. So far, he has an impeccable Jewish resume.<br />

REVELANT OPINIONS<br />

The Pharisees boasted that they were endowed with the gift of interpreting Scriptures. (J. Calvin)<br />

God had chosen Paul out of the great mass of mankind, them out of His covenant people Israel, and<br />

finally from a celebrated tribe of this people. He had been set apart for holiness. (P. O’Brien) He<br />

provides a complete armoury against the arguments of their false doctrine <strong>by</strong> recounting his own<br />

experience under the law, his conversion to Christ, and his assessment of the results of his<br />

conversion in terms of what he lost and what he received. (R. Martin) Paul came, not from Esau but<br />

from Jacob. He belonged to the tribe of Benjamin, a tribe highly thought of, the tribe that remained<br />

loyal to David, and which formed with Judah the foundation for the restored nation after the<br />

captivities. He was the son of Hebrew parents who had retained their Hebrew language and customs,<br />

in contrast to the Hellenized Jews who read the OT in the Greek language. (K. Wuest) Converts to<br />

Judaism were circumcised in maturity: Ishmaelites in their 13 th year. He was thus show to be neither<br />

a heathen nor an Ishmaelite. (M Vincent)

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