Philippians - Verse-by-Verse Biblical Exegesis
Philippians - Verse-by-Verse Biblical Exegesis Philippians - Verse-by-Verse Biblical Exegesis
their own spiritual lives and those of their converts. True circumcision is a spiritual work, not a ceremonial one … A Jew would be scandalized by the application of this priestly form of worship to a Gentile … The word "boast" or "rejoice" shows the high spiritual level of the apostle's life. (K. Wuest) Whatever outward forms and ceremonies may or may not be used, nothing can detract from the indispensable qualification, “in spirit and in truth,” which should be the dominating feature of worship, and the equally important “broken and contrite heart” of the individual worshipper. (R. Martin) The conjunction of worship and work is interesting, and should warn us not to make an unnatural and unbiblical separation between what happens inside and outside our church meetings. All our life is worship. Prayer is worship, and so is the consecrated life of a body presented to God ... Those who “add to Christ” are still with us – sects like the Mormons who say nice things about Christ but in fact make membership of their sect the real essential for salvation; ministers, who, whatever their own personal trust in Jesus, yet by their ministry cause people to trust in rites and ceremonies and sacraments; and others even who add to the work of Christ some additional experience of the Holy Spirit as essential for full salvation. Similarly, those who corrupt the way of salvation are still with us, especially the pathetic multitude whose only confidence is in their own earned merits. (J. Stott) The divine ritual of Judaism is replaced, in our case, by real spiritual worship, acceptable to God wherever it is offered. (A. Knoch) They worshipped in the Spirit, in opposition to the carnal ordinances of the OT, which consist in meats, and drinks, and divers washings, etc. Christianity takes us off from these things, and teaches us to be inward with God in all the duties of religious worship. We must worship God in the strength and grace of the Divine Spirit. Now that the substance has come the shadows are done away, and we are to rejoice in Christ Jesus only. (M. Henry) We are the children, for we banquet on the spiritual feast which God has spread before us; they are the dogs, for they greedily devour the garbage of cardinal ordinances, the very refuse of God’s table. (J. Lightfoot) The Spirit is the influence whereby our religious service is rendered. Legal worship consisted in outward acts, restricted to certain times and places. Christian worship is spiritual, flowing from the inworking Holy Spirit; not restricted to isolated acts, but embracing the whole life. (R. Jamieson) Paul has reached firm convictions on the highest things. He knows what he believes and what he rejects. That is the real explanation of his strong, exultant joy. (W. Nicoll) Philp. 3:3 For (adversative) as for us (Nom. Appos.), we (supergrace believers) keep on being (eivmi, PAI1P, Iterative) the true circumcision (Pred. Nom.; we cut it properly), the ones (Nom. Appos.) who continually worship (latreu,w, PAPtc.NPM, Iterative, Substantival) in (or by) the Spirit (Loc. Sph./Instr. Means; you must be in fellowship) of God (Gen. Rel.; refers to supergrace status, not the holy-roller heresy) and (continuative) who boast (kauca,omai, PMPtc.NPM, Iterative, Substantival, Deponent; supergrace esprit de corps, take pride in) in Christ Jesus (Loc. Sph.), and (continuative) who have not (neg. particle) had in the past
and still do not have confidence (pei,qw, Perf.APtc.NPM, Intensive; seek approval from, trust or rely on, are a follower of) in the flesh (Loc. Sph.; human ability, external rites, ceremonies, and rituals are irrelevant). WHO Philippians 3:3 h`mei/j ga,r evsmen h` peritomh, oi` pneu,mati qeou/ latreu,ontej kai. kaucw,menoi evn Cristw/| VIhsou/ kai. ouvk evn sarki. pepoiqo,tej VUL Philippians 3:3 nos enim sumus circumcisio qui spiritu Deo servimus et gloriamur in Christo Iesu et non in carne fiduciam habentes LWB Philp. 3:4 Although in spite of that [even though Paul now worships in the Spirit and not the flesh], I myself could also have confidence in the flesh [legalistic religion was Paul’s life in the past]. If anyone of the same category [fellow Jewish believers] presumes to have complete confidence in the flesh [like the false Judaistic teachers], I myself have more [Paul’s superiority in legalism was publicly known in times past]: KW Philp. 3:4 Although as for myself, I [as a Jew] could be having confidence also in the flesh. If, as is the case, anyone else presumes to have come to a settled persuasion, trusting in the flesh, I could occupy that place, and with more reason; KJV Philippians 3:4 Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: TRANSLATION HIGHLIGHTS Even though Paul worships in the Spirit of God as a supergrace believer, he could also qualify as one of those who has confidence in the flesh (Concessive Participle). Legalistic religion was Paul’s life and energy in the past. He was unsurpassed in his zealous efforts to keep the law, rituals and ceremonies in his pre-Christian days. So he listens to the presumptuous claims of perfection from the false teachers (Static Present tense), but he is not impressed. He himself once had complete confidence in the flesh (Intensive Perfect tense), to a greater degree than any of the false teachers in Philippi. His superiority in legalism was well known in the Jewish world, as well as in the early Christian communities he persecuted. Among Jews, his legalism was a badge of honor which flattered and promoted him among men – so he’s going to list a few of them. He’s not going to brag on his fleshly attainments to receive more approbation, but he is going to give concrete examples of how his legalism exceeded that of his current detractors. REVELANT OPINIONS It is as though Paul was numbering them concisely and pointedly on the fingers of his hands. (R.P. Martin) The Judaizers had confidence in the flesh. That is, they trusted in human attainments, in the works of man. Theirs was not a supernatural system in which salvation was a work of God for man, but a natural system in which salvation was a work of man for God. (K. Wuest) He was a Jew by
- Page 87 and 88: KJV Philippians 2:3 Let nothing be
- Page 89 and 90: affairs. It is the selfish, preoccu
- Page 91 and 92: KW Philp. 2:6 Who has always been a
- Page 93 and 94: VUL Philippians 2:6 qui cum in form
- Page 95 and 96: He laid aside the form of God. In s
- Page 97 and 98: conversation. (P. O’Brien) Philp.
- Page 99 and 100: REVELANT OPINIONS It is not at the
- Page 101 and 102: continue their experiential sanctif
- Page 103 and 104: Paul gives the Philippians their "e
- Page 105 and 106: long as we are in fellowship with H
- Page 107 and 108: undertaken in the strength that the
- Page 109 and 110: to be disputed. This greatly adorns
- Page 111 and 112: jaws of (the sin unto) death ... Un
- Page 113 and 114: But as you might guess by the posit
- Page 115 and 116: REVELANT OPINIONS Paul's privilege
- Page 117 and 118: things concerning you [your status
- Page 119 and 120: with him), who (Subj. Nom., qualita
- Page 121 and 122: togetherness in our day. There can
- Page 123 and 124: It might not be an immediate or a p
- Page 125 and 126: KJV Philippians 2:26 For he longed
- Page 127 and 128: Philp. 2:27 For (explanatory) truly
- Page 129 and 130: appreciated him when he was there,
- Page 131 and 132: Poss.) lack (Acc. Dir. Obj.; unfini
- Page 133 and 134: diverted from that which God intend
- Page 135 and 136: their work was sometimes overruled
- Page 137: dispensation of the Church Age is r
- Page 141 and 142: WHO Philippians 3:4 kai,per evgw. e
- Page 143 and 144: KJV Philippians 3:6 Concerning zeal
- Page 145 and 146: using the figure of a balance-sheet
- Page 147 and 148: what it cost him. There is a price
- Page 149 and 150: following God’s mandates, not by
- Page 151 and 152: get our words “dynamite” and
- Page 153 and 154: fellowship of His sufferings (Latin
- Page 155 and 156: experientially is not all or nothin
- Page 157 and 158: is referring to some particular kin
- Page 159 and 160: not an end result as we understand
- Page 161 and 162: training and education, and I am go
- Page 163 and 164: cumulative experience of God’s gr
- Page 165 and 166: (J. Pentecost) Spiritual self-satis
- Page 167 and 168: KJV Philippians 3:14 I press toward
- Page 169 and 170: Philp. 3:14 I keep on advancing (di
- Page 171 and 172: teaching sinless perfection. Paul t
- Page 173 and 174: We may attain the objective (Consta
- Page 175 and 176: eferring to the USG). WHO Philippia
- Page 177 and 178: Christian life has been compared to
- Page 179 and 180: is pleasing to them. They have beco
- Page 181 and 182: Some of them may be famous and have
- Page 183 and 184: Obj.) are (ellipsis) earthly (Acc.
- Page 185 and 186: Tribulation. While it is true that
- Page 187 and 188: dynasphere" during the church age.
their own spiritual lives and those of their converts. True circumcision is a spiritual work, not a<br />
ceremonial one … A Jew would be scandalized <strong>by</strong> the application of this priestly form of worship to<br />
a Gentile … The word "boast" or "rejoice" shows the high spiritual level of the apostle's life. (K.<br />
Wuest) Whatever outward forms and ceremonies may or may not be used, nothing can detract from<br />
the indispensable qualification, “in spirit and in truth,” which should be the dominating feature of<br />
worship, and the equally important “broken and contrite heart” of the individual worshipper. (R.<br />
Martin)<br />
The conjunction of worship and work is interesting, and should warn us not to make an unnatural<br />
and unbiblical separation between what happens inside and outside our church meetings. All our life<br />
is worship. Prayer is worship, and so is the consecrated life of a body presented to God ... Those who<br />
“add to Christ” are still with us – sects like the Mormons who say nice things about Christ but in fact<br />
make membership of their sect the real essential for salvation; ministers, who, whatever their own<br />
personal trust in Jesus, yet <strong>by</strong> their ministry cause people to trust in rites and ceremonies and<br />
sacraments; and others even who add to the work of Christ some additional experience of the Holy<br />
Spirit as essential for full salvation. Similarly, those who corrupt the way of salvation are still with<br />
us, especially the pathetic multitude whose only confidence is in their own earned merits. (J. Stott)<br />
The divine ritual of Judaism is replaced, in our case, <strong>by</strong> real spiritual worship, acceptable to God<br />
wherever it is offered. (A. Knoch)<br />
They worshipped in the Spirit, in opposition to the carnal ordinances of the OT, which consist in<br />
meats, and drinks, and divers washings, etc. Christianity takes us off from these things, and teaches<br />
us to be inward with God in all the duties of religious worship. We must worship God in the strength<br />
and grace of the Divine Spirit. Now that the substance has come the shadows are done away, and we<br />
are to rejoice in Christ Jesus only. (M. Henry) We are the children, for we banquet on the spiritual<br />
feast which God has spread before us; they are the dogs, for they greedily devour the garbage of<br />
cardinal ordinances, the very refuse of God’s table. (J. Lightfoot) The Spirit is the influence where<strong>by</strong><br />
our religious service is rendered. Legal worship consisted in outward acts, restricted to certain times<br />
and places. Christian worship is spiritual, flowing from the inworking Holy Spirit; not restricted to<br />
isolated acts, but embracing the whole life. (R. Jamieson) Paul has reached firm convictions on the<br />
highest things. He knows what he believes and what he rejects. That is the real explanation of his<br />
strong, exultant joy. (W. Nicoll)<br />
Philp. 3:3 For (adversative) as for us (Nom. Appos.), we<br />
(supergrace believers) keep on being (eivmi, PAI1P, Iterative)<br />
the true circumcision (Pred. Nom.; we cut it properly), the<br />
ones (Nom. Appos.) who continually worship (latreu,w,<br />
PAPtc.NPM, Iterative, Substantival) in (or <strong>by</strong>) the Spirit<br />
(Loc. Sph./Instr. Means; you must be in fellowship) of God<br />
(Gen. Rel.; refers to supergrace status, not the holy-roller<br />
heresy) and (continuative) who boast (kauca,omai, PMPtc.NPM,<br />
Iterative, Substantival, Deponent; supergrace esprit de<br />
corps, take pride in) in Christ Jesus (Loc. Sph.), and<br />
(continuative) who have not (neg. particle) had in the past