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Philippians - Verse-by-Verse Biblical Exegesis

Philippians - Verse-by-Verse Biblical Exegesis

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a manner of speaking, he risked his life (Dramatic Aorist tense) when he left Philippi to go to<br />

Rome (Latin: traded his mortality). He could have met any number of catastrophes along the<br />

way, from inclement weather to bandits. He didn’t have a cell phone <strong>by</strong> which he could call 911<br />

should some misfortune befall him along the way. He took the risk so that he might complete<br />

(Dramatic Aorist tense) the mission entrusted to him <strong>by</strong> his congregation – to provide money and<br />

a measure of social life (service) for the Apostle Paul while he was in prison.<br />

Paul did not have anything negative in mind <strong>by</strong> their “lack” of service; what he meant was their<br />

support would be incomplete until Epaphroditus actually made it to Rome. He needed someone<br />

of like mind to talk to, perhaps even to “howl at the moon” a bit - to celebrate another day of<br />

living, even if in prison. The <strong>Philippians</strong> could not provide this company from hundreds of miles<br />

away. There’s also an interesting interpretation of this verse <strong>by</strong> R. Gromacki. Essentially, the<br />

financial gift provided <strong>by</strong> the <strong>Philippians</strong> was not enough to meet Paul’s needs (the “lack”), so<br />

Epaphroditus worked in Rome to make more money for Paul. He literally worked himself to<br />

death, or just short of death.<br />

REVELANT OPINIONS<br />

As stated <strong>by</strong> P.T. O'Brien: "The λειτoυργια includes the gift of money that he brought, which the<br />

<strong>Philippians</strong> did render. But the personal ministrations rendered <strong>by</strong> him to Paul in Rome are also<br />

included here (i.e. the "completion")", and "these could not be rendered <strong>by</strong> the readers in person."<br />

(F.F. Bruce) Another of Paul's "needs" was for companionship and soul rapport while in prison.<br />

Only Epaphroditus was able to complete (or fulfill) this last need of Paul's (unfinished business)<br />

because of his spiritual maturity. Nobody else in their assemblies could fulfill this unique position,<br />

this λειτoυργια. (R.B. Thieme, Jr.) The expression is complimentary and affectionate, to the effect<br />

that all that was wanting in the matter of their service was their ministration in person, which was<br />

supplied <strong>by</strong> Epaphroditus. (M. Vincent)<br />

In what was their service towards the Apostle lacking? Evidently in nothing save their own personal<br />

presence and personal care of him. (W.R. Nicoll) His illness was caused <strong>by</strong> over-exertion in<br />

attending to the apostle’s wants, or it may be <strong>by</strong> the hardships of the journey. (B. Caffin) He offered<br />

substitute service. Epaphroditus was aware that the gift of the church was not enough to meet the<br />

apostle’s needs, so he worked to earn money. The more he worked, the weaker he grew. He tried to<br />

make up that difference between the actual amount of the gift and the needed total. We know the<br />

lack was not created <strong>by</strong> a deliberate attempt to withhold funds, for the church was later applauded<br />

for its generosity. (R. Gromacki)<br />

Philp. 2:30 Because (causal) due to the work (Acc. Dir. Obj.;<br />

business) of Christ (Descr. Gen.), he came close (evggi,zw, AAI3S,<br />

Ingressive) to the point (Gen. Measure) of death (Obj. Gen.), when<br />

he recklessly exposed (paraboleu,omai, AMPtc.NSM, Dramatic, Temporal,<br />

Depoonent; risked, a gambling term) his own (Dat. Poss.) life<br />

(Dat. Ind. Obj.; soul), in order that (purpose) he might bring to<br />

completion (avnaplhro,w, AASubj.3S, Dramatic, Result) your (Gen.

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