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2 Peter - Verse-by-Verse Biblical Exegesis

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VUL<br />

2 <strong>Peter</strong> 2:15 derelinquentes rectam viam erraverunt secuti viam Balaam ex Bosor qui<br />

mercedem iniquitatis amavit<br />

LWB 2 <strong>Peter</strong> 2:16 But he [Balaam] obtained a rebuke for his lawlessness: a mute ass<br />

[silent donkey], speaking with a man’s voice, restrained [held back] the insanity of<br />

the prophet [monetary and psychotic reversionism].<br />

KW 2 <strong>Peter</strong> 2:16 But was the recipient of an effectual rebuke for his own lawlessness; the<br />

inarticulate beast of burden, having spoken in a man’s voice, restrained the insanity of the<br />

prophet.<br />

KJV<br />

2 <strong>Peter</strong> 2:16 But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad<br />

the madness of the prophet.<br />

TRANSLATION HIGHLIGHTS<br />

Balaam received a form of discipline for his evildoing. He obtained a loud rebuke<br />

(Constative Aorist tense) from a mute ass, a silent donkey. A “dumb ass” spoke to him<br />

with a man’s voice (Dramatic Aorist tense), restraining (Latin: subjugating) the insanity<br />

of the prophet. The madness, the psychosis of Balaam was prevented (Latin: prohibited)<br />

from exercising itself <strong>by</strong> a speaking donkey! Balaam was involved in a shady deal where<br />

he was going to obtain money for cursing a group of people who were blessed <strong>by</strong> God.<br />

An angel of the Lord was dispatched to prevent him from doing so. His donkey saw the<br />

angel in the middle of the road and tried to go in a different direction. Balaam struck his<br />

donkey three times for leaving the road, but the Lord gave a man’s voice to the donkey to<br />

rebuke him. What could be more humiliating to a prophet than to receive his instructions<br />

from the mouth of an ass?<br />

RELEVANT OPINIONS<br />

The false teachers, like Balaam, are less rational than the irrational ass. (D. Watson) If the<br />

donkey of Balaam rebuked the erring prophet, then believers are able to reprove the false<br />

teachers with the teachings of God’s Word … Why does <strong>Peter</strong> relate the account of the<br />

talking donkey? For a number of reasons: to compare Balaam’s insensitivity with that of the<br />

false teachers; to show that Balaam proceeded blindly on the path of destruction so the<br />

heretics are doomed; to reveal God’s intervention in causing Balaam to bless Israel; and to<br />

give the believers of <strong>Peter</strong>’s day the assurance that God protects them. (S. Kistemaker) The<br />

word for rebuke occurs nowhere else in the NT. (B. Caffin) The role of prophet was reversed<br />

with a dumb animal, the mute donkey being used <strong>by</strong> the Lord to prophesy to the prophet.<br />

(W. Baker) Indirectly the ass, directly the angel, rebuked his worse than asinine obstinacy.<br />

(R. Jamieson) The false teachers, like Balaam, had sinned so long and so intensely that their<br />

sin had become a form of insanity. Also today many people have so thoroughly given<br />

themselves over to avarice and debauchery that their lifestyles are spiritually insane. Money<br />

and sex (even in the name of religion) continue to bring spiritual ruin to many people. (K.<br />

Gangel) It was enough to have prevented his going onward, when the dumb animal on which<br />

he rode was gifted with speech to show him his madness. (H. Alford)

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