2 Peter - Verse-by-Verse Biblical Exegesis
2 Peter - Verse-by-Verse Biblical Exegesis 2 Peter - Verse-by-Verse Biblical Exegesis
VUL 2 Peter 2:13 percipientes mercedem iniustitiae voluptatem existimantes diei delicias coinquinationes et maculae deliciis affluentes in conviviis suis luxuriantes vobiscum LWB 2 Peter 2:14 Having eyes full of adultery [sexual arrogance] and insatiable sin, enticing weak [frustrated and unstable] souls [those who have gone negative towards Bible doctrine], having a mentality of the soul which has been thoroughly exercised [trained reflexes] towards covetousness [greed and avarice], children of a curse [reversionism], KW 2 Peter 2:14 Having eyes full of an adulteress and which are unable to cease from sin, catching unstable souls with bait, having a heart completely exercised in covetousness, children of a curse. KJV 2 Peter 2:14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: TRANSLATION HIGHLIGHTS Peter continues with his description of the false teachers. They have eyes which are full of adultery and other insatiable sins (Attributive Participle). As antinomians, they operate in sexual arrogance; they are completely under the control of their unstable sin natures. They are restless and uncontrollable, always looking for the next adrenalin rush. They don’t like being alone, so they are always in the process (Modal Participle) of enticing weak, frustrated and unstable souls (like themselves) to get involved in something they shouldn’t be involved in as Christians. They are negative to doctrine, so naturally other reversionistic believers who are negative to doctrine tend to socialize with them. Because they are negative, the mentality of their soul (right lobes) is full of sinful thought patterns. They are in desperate need of post-salvation epistemological rehabilitation, but don’t seek it. They have been thoroughly exercised away from authority, discipline and Bible study towards greed, avarice and covetousness. The Greek word “gumnazo,” from which we get our word gymnastics, means their mind has been trained to be interested in all the wrong things. Their priorities are a complete mess; their scale of values is twisted. Their mental reflexes do not automatically seek fellowship with God in the Word, but rather any form of entertainment or dissipation that presents itself. They are children of the curse of reversionism. They spend their days looking for stimulating personalities (human celebrityship) and funsville. They practice anarchy through activism, pursuing the latest cause that is ultimately anti-biblical and therefore anti-God. They have rejected God’s plan for their life because they prefer stimuli from the lust pattern of their old sin nature. RELEVANT OPINIONS The reversionist delights in the hedonistic lifestyle of the false teacher. He lives it up with the false teacher while following him down the path of destruction. God castigates these teachers
as “stains” on the church and “blemishes” on society. (R.B. Thieme, Jr.) The false teachers are always looking for someone with whom to commit adultery ... Their desire for sin is insatiable ... preying on the vulnerable among them ... Whereas the victims of the false teachers are unsteady, the false teachers themselves are thoroughly trained and dedicated in greed and know how to exploit that unsteadiness. (D. Watson) Peter portrays these teachers as adulterers who because of their lustful looking at women never stop sinning. In the eyes of these men, a woman is not a person but a tool designed to fulfill their sexual craving. (S. Kistemaker) Unstable speaks of a person who is not anchored securely, or who is not solidly on a foundation, here, doctrinally and experientially. (K. Wuest) The figurative phrase “eyes full of adultery” does not represent the overt practice of adultery, but the principle of adultery – a seductive manner that enhances the appeal of the false teacher. While the apostate preacher is undeniably attractive, his unrestrained sin nature spawns lasciviousness. He is undisciplined and self-seeking, a manifestation that he is antiestablishment, antigospel, antigrace, and antidoctrine. (R.B. Thieme, Jr.) These teachers try to ensnare men and women, especially those Christians who are unstable in their faith, into sexual sins. They look for church members who have neglected to put on the armor of God (Eph. 6:13) and who have not heeded Peter’s admonition to be “firmly established in the truth” (1:12). They are persons who, because of instability, distort the Scriptures (3:16) and thus become an easy prey for the devil and his henchmen. (S. Kistemaker) They had practiced it so long that their very heart was trained in the habitual pursuit of gain by all unrighteous means. (B. Caffin) Every woman they see, because of these teachers’ unbridled lust for sex, is a candidate for sexual sin so far as they are concerned, and their minds rarely depart from such lust ... Ultimately they have it in their minds to become leaders in the church and to be supported by the people they dominate. (W. Baker) Peter makes another shrewd psychological observation. Lascivious thoughts, if dwelt upon and acted upon, become dominant. It becomes impossible for them to look at any woman without reflecting on her likely sexual performance, and on the possibilities of persuading her to gratify their lusts ... These men had schooled themselves in the desire for forbidden things. (M. Green) By the metaphor of baiting he reminds the faithful to beware of their hidden and deceitful arts; for he compares their impostures to hooks which may catch the unwary to their destruction … And he intimates at the same time, that they have no excuse who suffer themselves to be baited or allured by such flatteries. (J. Calvin) The author may be relying on a well-known maxim that a shameless man does not have korai, (pupils) or “maidens” – a pun – in his eyes, but “harlots.” (D. Watson) The false teachers desired to turn church gatherings into times of dissipation. They are, Peter says, “never at rest from sin.” (F. Gaebelein) In these last days there will be an abundance of false teachers pleading for support. They are gifted and experienced when it comes to deceiving people and getting their money. It is important that God’s people be established in the truth, that they know how to detect when the Scriptures are being twisted and the people exploited. I thank God for the agencies that help to expose “religious rackets,” but there is still the need for spiritual discernment and a growing knowledge of the Word of God. (W. Wiersbe) It portrays the false teachers as fishing for the unstable. (D. Watson)
- Page 39 and 40: 2 Peter 1:11 For (explanatory) in t
- Page 41 and 42: VUL 2 Peter 1:12 propter quod incip
- Page 43 and 44: eality” that Peter could choose b
- Page 45 and 46: continual application (poie,w, PMIn
- Page 47 and 48: KJV 2 Peter 1:17 For he received fr
- Page 49 and 50: APPtc.AFS, Dramatic, Attributive) f
- Page 51 and 52: (K. Gangel) He means the entire Wor
- Page 53 and 54: as they were borne on by the Holy S
- Page 55 and 56: keeping them from sin and error. (S
- Page 57 and 58: [of true doctrine] destructive here
- Page 59 and 60: possibilities of our becoming "lose
- Page 61 and 62: The sovereign grace of God which ac
- Page 63 and 64: A clear meaning of agorazo stands o
- Page 65 and 66: (evpa,gw, PAPtc.NMP, Gnomic, Result
- Page 67 and 68: maligned (blasfhme,w, FPI3S, Predic
- Page 69 and 70: Predictive, Deponent; make a quick
- Page 71 and 72: infiltration of evil into the belie
- Page 73 and 74: of their large numbers? (K. Gangel)
- Page 75 and 76: This form of judgment was by “red
- Page 77 and 78: that they are Christians ... Even a
- Page 79 and 80: chose to live in Jordan’s fertile
- Page 81 and 82: In my opinion, Peter returns to the
- Page 83 and 84: occasionally occurs whether we unde
- Page 85 and 86: VUL 2 Peter 2:10 magis autem eos qu
- Page 87 and 88: Three times in as many verses Peter
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- Page 95 and 96: VUL 2 Peter 2:15 derelinquentes rec
- Page 97 and 98: (Latin: turbine) by a gale-force wh
- Page 99 and 100: created them. In some cases, the lu
- Page 101 and 102: comes on the scene without proper t
- Page 103 and 104: The antithesis of freedom-slavery i
- Page 105 and 106: worries.” But these are precisely
- Page 107 and 108: LWB 2 Peter 2:21 By all means, it w
- Page 109 and 110: “way of righteousness.” Their i
- Page 111 and 112: According to the previous verse, th
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- Page 115 and 116: sense, without falsehoods) mind (Ac
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- Page 119 and 120: out divine intervention in the univ
- Page 121 and 122: will also be so after the judgment
- Page 123 and 124: We now see how egregiously they err
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- Page 127 and 128: 2 Peter 3:8 But (adversative) do no
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- Page 131 and 132: and stubble) and other production.
- Page 133 and 134: The verb ought indicates that a div
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- Page 137 and 138: VUL 2 Peter 3:13 novos vero caelos
- Page 139 and 140: most serious thing not to fulfill G
VUL 2 <strong>Peter</strong> 2:13 percipientes mercedem iniustitiae voluptatem existimantes diei delicias<br />
coinquinationes et maculae deliciis affluentes in conviviis suis luxuriantes vobiscum<br />
LWB 2 <strong>Peter</strong> 2:14 Having eyes full of adultery [sexual arrogance] and insatiable sin,<br />
enticing weak [frustrated and unstable] souls [those who have gone negative<br />
towards Bible doctrine], having a mentality of the soul which has been thoroughly<br />
exercised [trained reflexes] towards covetousness [greed and avarice], children of a<br />
curse [reversionism],<br />
KW 2 <strong>Peter</strong> 2:14 Having eyes full of an adulteress and which are unable to cease from sin,<br />
catching unstable souls with bait, having a heart completely exercised in covetousness,<br />
children of a curse.<br />
KJV 2 <strong>Peter</strong> 2:14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable<br />
souls: an heart they have exercised with covetous practices; cursed children:<br />
TRANSLATION HIGHLIGHTS<br />
<strong>Peter</strong> continues with his description of the false teachers. They have eyes which are full<br />
of adultery and other insatiable sins (Attributive Participle). As antinomians, they operate<br />
in sexual arrogance; they are completely under the control of their unstable sin natures.<br />
They are restless and uncontrollable, always looking for the next adrenalin rush. They<br />
don’t like being alone, so they are always in the process (Modal Participle) of enticing<br />
weak, frustrated and unstable souls (like themselves) to get involved in something they<br />
shouldn’t be involved in as Christians. They are negative to doctrine, so naturally other<br />
reversionistic believers who are negative to doctrine tend to socialize with them. Because<br />
they are negative, the mentality of their soul (right lobes) is full of sinful thought<br />
patterns. They are in desperate need of post-salvation epistemological rehabilitation, but<br />
don’t seek it.<br />
They have been thoroughly exercised away from authority, discipline and Bible study<br />
towards greed, avarice and covetousness. The Greek word “gumnazo,” from which we<br />
get our word gymnastics, means their mind has been trained to be interested in all the<br />
wrong things. Their priorities are a complete mess; their scale of values is twisted. Their<br />
mental reflexes do not automatically seek fellowship with God in the Word, but rather<br />
any form of entertainment or dissipation that presents itself. They are children of the<br />
curse of reversionism. They spend their days looking for stimulating personalities<br />
(human celebrityship) and funsville. They practice anarchy through activism, pursuing<br />
the latest cause that is ultimately anti-biblical and therefore anti-God. They have rejected<br />
God’s plan for their life because they prefer stimuli from the lust pattern of their old sin<br />
nature.<br />
RELEVANT OPINIONS<br />
The reversionist delights in the hedonistic lifestyle of the false teacher. He lives it up with the<br />
false teacher while following him down the path of destruction. God castigates these teachers