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2 Peter - Verse-by-Verse Biblical Exegesis

2 Peter - Verse-by-Verse Biblical Exegesis

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VUL 2 <strong>Peter</strong> 2:10 magis autem eos qui post carnem in concupiscentia inmunditiae ambulant<br />

dominationemque contemnunt audaces sibi placentes sectas non metuunt blasphemantes<br />

LWB 2 <strong>Peter</strong> 2:11 Whereas angels [in heaven], being greater in inherent might and<br />

power [superior to mankind in creation], do not [arrogantly presume to] utter a<br />

maligning condemnation against them [legitimate pastors & teachers] in the<br />

presence of the Lord.<br />

KW 2 <strong>Peter</strong> 2:11 Whereas angels, being greater in power and might, are not bringing<br />

against them from the presence of the Lord reproachful judgment.<br />

KJV<br />

2 <strong>Peter</strong> 2:11 Whereas angels, which are greater in power and might, bring not railing<br />

accusation against them before the Lord.<br />

TRANSLATION HIGHLIGHTS<br />

Pastors and teachers are not perfect; they are human beings like all the rest of us. But that<br />

gives no one the right to malign their reputation, especially those who are false teachers.<br />

But these false teachers are so immersed in arrogant presumption, that they even place<br />

themselves in positions of higher authority (Latin: fortitude) and power (Latin: virtue)<br />

than the elect angels in heaven! Even the elect angels, who are greater in inherent might<br />

and power than mankind in the order of creation, do not dare to pronounce a maligning<br />

accusation against God’s chosen pastors and teachers (Gnomic Present tense). They<br />

remain silent in the presence of the Lord as they watch events unfold in the lives of those<br />

with the gift of pastor-teacher. These false teachers are the lowest of lowlifes, but they<br />

aspire in their own self-deception to be higher than the elect angels. In other words,<br />

“fools rush in where angels fear to tread.” There are three possibilities as to who the<br />

“them” are: angels, false teachers, or legitimate teachers. I choose the later.<br />

RELEVANT OPINIONS<br />

The argument is a fortiori. The false teachers do not hesitate to bring vituperative<br />

accusations against their superiors; whereas the angels do not even dare to impugn their<br />

inferiors in such terms in the Lord’s presence ... Does he mean the doxai of the previous<br />

verse, in which case they would either be church leaders or (inferior) angels? Unlike the<br />

false teachers who are careless of the lordship of Christ and are free with their insults, the<br />

angels so revere their Lord as they live all their lives in His presence, that no insulting<br />

language is allowed to pass their lips, even though it would be richly deserved. (M.<br />

Green) <strong>Peter</strong>’s remark seems to refer to the heavenly court where the good angels appear<br />

before God with their reports concerning these blaspheming false teachers. In making<br />

their report they refrain from bringing against them “a railing judgment,” that is, from<br />

presumptuously hurling their slanders back upon their own heads. They perform their<br />

duty with becoming reverence before the Lord and do not manifest the arrogant<br />

presumption displayed <strong>by</strong> the false teachers. (D. Hiebert) This illustration reinforces the<br />

principle of submission to authority <strong>by</strong> lifting it up into the supernatural sphere. (D.<br />

Hiebert, Wand)

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