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2 Peter - Verse-by-Verse Biblical Exegesis

2 Peter - Verse-by-Verse Biblical Exegesis

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LWB 2 <strong>Peter</strong> 2:9 The Lord knows when to deliver the godly [positive believers] out<br />

of temptations, but also when to reserve the unrighteous [reversionistic believers]<br />

for a day of evaluation [in His perfect timing] to be disciplined,<br />

KW 2 <strong>Peter</strong> 2:9 The Lord knows how to be delivering the godly out of testing and<br />

temptation but to be reserving the unrighteous for the day of judgment to be punished.<br />

KJV 2 <strong>Peter</strong> 2:9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the<br />

unjust unto the day of judgment to be punished:<br />

TRANSLATION HIGHLIGHTS<br />

There are two ways this verse can interpreted: as a contrast between positive and negative<br />

believers, or as a contrast between believers and unbelievers. After three examples of<br />

divine judgment on unbelievers, support could be garnered for the latter. As a return to<br />

the topic of false teachers in their midst who are backslidden believers, support could be<br />

garnered for the former. I believe <strong>Peter</strong> has completed his historical proof that God is still<br />

in the business of judging evil and He will do so whether the individuals are believers or<br />

unbelievers. The Greek words could be translated either way, so how you perceive the<br />

flow of context is important to the end result. Here’s the two options as I see them:<br />

Option #1: The godly are positive believers who are facing trials and temptations; the<br />

unrighteous are reversionistic believers who are being reserved for a day of evaluation to<br />

be disciplined. God knows how and when to deal with both types of believer. The<br />

contextual choice is linked to the backslidden false teachers in 2:1-3 which continues<br />

after <strong>Peter</strong>’s three examples that God is not winking at sin.<br />

Option #2: The godly includes positive believers who are facing tests and reversionistic<br />

believers who are facing temptations; the unrighteous are unbelievers who are being<br />

reserved for a day of judgment to be punished. God knows how and when to deal with<br />

believers and unbelievers. The contextual choice is linked to the three examples just<br />

given <strong>by</strong> <strong>Peter</strong> that God is not winking at sin.<br />

The Lord knows with divine omniscience (Gnomic Perfect tense) when to deliver the<br />

godly and when to judge or discipline the unrighteous (Temporal Infinitives). It is true<br />

that we often see unbelievers getting away with sins and crimes and we wish they would<br />

get caught and punished. It is also true that reversionistic believers seem to get away with<br />

the same sins and crimes and we wish they would get caught and punished. The issue<br />

<strong>Peter</strong> is warning about is related to false teachers who are Christians. Some of the<br />

activities these false teachers are involved in are described in detail in the next few<br />

verses. They are hardly recognizable from the unbelievers in <strong>Peter</strong>’s third example just<br />

given.<br />

It is important to notice that <strong>Peter</strong>’s first two examples involve fallen angels and their<br />

illicit progeny. This makes the believer/unbeliever interpretation for this verse a bit<br />

tenuous, since that contrast is not actually stated in one if not two of the three examples.

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