2 Peter - Verse-by-Verse Biblical Exegesis
2 Peter - Verse-by-Verse Biblical Exegesis
2 Peter - Verse-by-Verse Biblical Exegesis
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LWB 2 <strong>Peter</strong> 2:9 The Lord knows when to deliver the godly [positive believers] out<br />
of temptations, but also when to reserve the unrighteous [reversionistic believers]<br />
for a day of evaluation [in His perfect timing] to be disciplined,<br />
KW 2 <strong>Peter</strong> 2:9 The Lord knows how to be delivering the godly out of testing and<br />
temptation but to be reserving the unrighteous for the day of judgment to be punished.<br />
KJV 2 <strong>Peter</strong> 2:9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the<br />
unjust unto the day of judgment to be punished:<br />
TRANSLATION HIGHLIGHTS<br />
There are two ways this verse can interpreted: as a contrast between positive and negative<br />
believers, or as a contrast between believers and unbelievers. After three examples of<br />
divine judgment on unbelievers, support could be garnered for the latter. As a return to<br />
the topic of false teachers in their midst who are backslidden believers, support could be<br />
garnered for the former. I believe <strong>Peter</strong> has completed his historical proof that God is still<br />
in the business of judging evil and He will do so whether the individuals are believers or<br />
unbelievers. The Greek words could be translated either way, so how you perceive the<br />
flow of context is important to the end result. Here’s the two options as I see them:<br />
Option #1: The godly are positive believers who are facing trials and temptations; the<br />
unrighteous are reversionistic believers who are being reserved for a day of evaluation to<br />
be disciplined. God knows how and when to deal with both types of believer. The<br />
contextual choice is linked to the backslidden false teachers in 2:1-3 which continues<br />
after <strong>Peter</strong>’s three examples that God is not winking at sin.<br />
Option #2: The godly includes positive believers who are facing tests and reversionistic<br />
believers who are facing temptations; the unrighteous are unbelievers who are being<br />
reserved for a day of judgment to be punished. God knows how and when to deal with<br />
believers and unbelievers. The contextual choice is linked to the three examples just<br />
given <strong>by</strong> <strong>Peter</strong> that God is not winking at sin.<br />
The Lord knows with divine omniscience (Gnomic Perfect tense) when to deliver the<br />
godly and when to judge or discipline the unrighteous (Temporal Infinitives). It is true<br />
that we often see unbelievers getting away with sins and crimes and we wish they would<br />
get caught and punished. It is also true that reversionistic believers seem to get away with<br />
the same sins and crimes and we wish they would get caught and punished. The issue<br />
<strong>Peter</strong> is warning about is related to false teachers who are Christians. Some of the<br />
activities these false teachers are involved in are described in detail in the next few<br />
verses. They are hardly recognizable from the unbelievers in <strong>Peter</strong>’s third example just<br />
given.<br />
It is important to notice that <strong>Peter</strong>’s first two examples involve fallen angels and their<br />
illicit progeny. This makes the believer/unbeliever interpretation for this verse a bit<br />
tenuous, since that contrast is not actually stated in one if not two of the three examples.