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2 Peter - Verse-by-Verse Biblical Exegesis

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LWB 2 <strong>Peter</strong> 2:5 Likewise, He did not spare the ancient [antediluvian] world<br />

[corrupted <strong>by</strong> the Nephilim], but preserved Noah, the eighth person, a<br />

communicator of imputed righteousness [not a herald of mere morality, but of a<br />

relationship with God], when He brought the flood [deluge] upon the world of the<br />

ungodly.<br />

KW 2 <strong>Peter</strong> 2:5 And did not spare the ancient world, but preserved Noah as the eighth<br />

person [to be preserved], a proclaimer of righteousness, having let loose the deluge upon<br />

the world of those who were destitute of reverential awe towards God,<br />

KJV 2 <strong>Peter</strong> 2:5 And spared not the old world, but saved Noah the eighth person, a preacher of<br />

righteousness, bringing in the flood upon the world of the ungodly;<br />

TRANSLATION HIGHLIGHTS<br />

<strong>Peter</strong>’s second example from the OT is when God did not spare (Gnomic Aorist tense)<br />

the antediluvian world that was corrupted <strong>by</strong> the Nephilim. This was the occasion of the<br />

angels who cohabited with the daughters of men and produced children who were halfangel,<br />

half-man. This was a satanic attempt to corrupt the physical line of the future<br />

Messiah. God protected Noah, the eighth of eight persons to survive the Great Flood.<br />

Noah was a communicator of imputed righteousness. Why do I say imputed<br />

righteousness? He was not a herald of mere morality; unbelievers can be moral yet still<br />

reject Christ. The righteousness Noah preached was the righteousness of God, not man.<br />

God preserved Noah when He brought the flood (Dramatic Aorist tense) upon the world<br />

of the ungodly. In other words, there were only eight believers left on planet earth at that<br />

time. Some commentators think these eight may have been the only “pure” humans left,<br />

meaning all the rest of the inhabitants were part angel. I don’t necessarily agree with this<br />

theory, but it is interesting nevertheless.<br />

RELEVANT OPINIONS<br />

Whether the flood was universal or local is not relevant at this point. Of importance is<br />

that God pronounced judgment upon the ungodly world and destroyed it with the waters<br />

of the flood … The construction of a boat on dry ground afforded numerous opportunities<br />

to preach righteousness to the wicked inhabitants of the world. For 120 years Noah built<br />

the ark and exhorted the people to repent. Yet no one accepted his teaching, for everyone<br />

perished … The seven included Noah’s wife, three sons, and their wives. God spared<br />

their lives because they were righteous in His sight. These eight people continued the<br />

human race … Yet as God protected believing Noah and his household, so He will spare<br />

believers who remain true to the teaching of Scripture. In other words, <strong>Peter</strong>’s message is<br />

designed to exhort and encourage the readers of this epistle. (S. Kistemaker) Men<br />

multiplied on the earth for sixteen or seventeen centuries, and then the Flood swept them<br />

away as though they had never been. (R. Finlayson)<br />

Noah was a preacher of righteousness to the antediluvians, but seemingly with little<br />

effect. (A. Pink) Do false teachers today think they can escape God’s judgment because

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