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2 Peter - Verse-by-Verse Biblical Exegesis

2 Peter - Verse-by-Verse Biblical Exegesis

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The sovereign grace of God which accomplishes salvation <strong>by</strong> utilizing a mere instrument<br />

of man's faith has now been changed to the faith of man accomplishing salvation <strong>by</strong><br />

utilizing the mere instrument of God's sovereign grace! To me this is a scary conclusion,<br />

and it reminds me of how false teachers "infiltrate <strong>by</strong> flanking attacks and <strong>by</strong><br />

underground tunnellings," propagating their peculiar twists on scripture. The literature on<br />

this hotly-debated subject is multitudinous. I don't presume to try to cover all the pros,<br />

cons, problem verses, etc. in this short study. I highly recommend a book <strong>by</strong> Gary Long<br />

called Definite Atonement. I like his approach because he explains how all of the<br />

soteriological and Christological terms around the atonement have been emptied of their<br />

meaning <strong>by</strong> Arminian (Greek, Gnostic) philosophy. The outcome of unlimited atonement<br />

is that the substitution of Christ on the Cross no longer substitutes, redemption no longer<br />

redeems, propitiation no longer propitiates, and reconciliation no longer reconciles. All of<br />

these terms demand a completed work, not one which is waiting for man's decision to<br />

fulfill.<br />

"The first and most direct tendency of this doctrine is to lead men to dilute and explain<br />

away the scriptural statements with respect to the true nature and import of the<br />

substitution and satisfaction of Christ, and their bearing upon the redemption and<br />

reconciliation of sinners. And this introduces serious error into a most fundamental<br />

department of Christian truth. They do not fully comprehend their own principles, and<br />

follow them out consistently; and of course, their tenure even of the truth they hold rests<br />

upon a very insecure foundation." (G. Long) What proponents of unlimited atonement<br />

end up saying is that "God saves us with our help," our believing being the deciding<br />

factor. But what this is really saying is that "we save ourselves with God's help." To the<br />

contrary, the death of Christ is not merely a provisional work waiting for us to complete -<br />

it actually purchased a particular people, it actually satisfied God the Father, it was<br />

actually efficacious in and of itself.<br />

RELEVANT OPINIONS<br />

The comparison of the false prophets of Israel and the Christian false teachers in 2 <strong>Peter</strong><br />

2:1 seems to bear every mark of having been created for its context. It is designed to link<br />

the preceding and succeeding material and creates the chiastic structure. The chiastic<br />

structure of 1:16-2:3 makes the false teachers the counterpart of the apostles. (R.<br />

Bauckham) Christ redeemed us to have us as a people separated from all the iniquities of<br />

the world, devoted to holiness and purity. Those who throw over the traces and plunge<br />

themselves into every kind of license are not unjustly said to deny Christ, <strong>by</strong> Whom they<br />

were redeemed ... only a few remain in pure obedience of Christ ... a huge number are led<br />

astray. Scarcely one in ten ... keep the purity of their faith to the very end. (J. Calvin) In<br />

the phrase “denying the Master who bought them” is a metaphor of a slave master who<br />

purchased slaves, a common metaphor for Christ’s work in redemption. By adding that<br />

the master is the “one having bought them,” 2 <strong>Peter</strong> has shown why the master is owed<br />

allegiance and has in essence called the false teachers renegade slaves, apostate<br />

Christians. (D. Watson) It is important to remember that <strong>Peter</strong> himself denied the Lord.<br />

(B. Caffin)

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