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2 Peter - Verse-by-Verse Biblical Exegesis

2 Peter - Verse-by-Verse Biblical Exegesis

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Christ’s at His second advent. <strong>Peter</strong> told them that he was passing on to them that which<br />

he had seen with his own eyes and heard with his ears, also that this was truth that could<br />

be authenticated and certified <strong>by</strong> two other witnesses. (J. Pentecost) <strong>Peter</strong> is attacking the<br />

fanciful theorizings of the errorists, contrasting the apostolic version of Christianity, with<br />

its secure basis in history, with their allegorization or “spiritualization” of it. (J. Kelly)<br />

The false teachers, or some of them, must have maintained that the Gospel miracles were<br />

to be understood in a spiritual sense, and not regarded as facts. They denied the literal<br />

sense, but professed to hold fast the spiritual. It is obvious how this mode of exegesis<br />

might be applied to the Second Advent. (C. Bigg)<br />

Eschatological skepticism underlies the false teachers’ doctrine. They had expected the<br />

parousia of Christ during the lifetime of the first generation of Christians, but that<br />

generation had passed away and the parousia had not yet materialized. Consequently,<br />

they claim that the apostolic proclamation of the parousia is a myth (1:16) and that OT<br />

prophesies used to support that doctrine are not inspired, but rather, are the product of the<br />

prophets’ own interpretation (1:20-21) of their dreams and visions. (D. Watson) The false<br />

teachers had apparently allegorized what the apostles taught would be a real historical<br />

event and transformed it into a myth. (R. Mounce)<br />

2 <strong>Peter</strong> 1:16 For (explanatory) we did not (neg. Adv.) follow<br />

on an authoritative basis (evxakolouqe,w, AAPtc.NMP, Constative,<br />

Causal) craftily devised (sofi,zw, Perf.PPtc.DMP, Intensive,<br />

Attributive; skillfully invented) fables (Dat. Ind. Obj.),<br />

when (ellipsis) we made known (gnwri,zw, AAI1P, Constative;<br />

revealed) to you (Dat. Adv.) the power (Acc. Dir. Obj.) and<br />

(connective) coming (Acc. Dir. Obj.; advent) of our (Gen.<br />

Rel.) Lord Jesus Christ (Adv. Gen. Ref.), but (contrast)<br />

having become (gi,nomai, APPtc.NMP, Dramatic, Attributive &<br />

Circumstantial, Deponent) eyewitnesses (Subj. Nom.; <strong>Peter</strong>,<br />

James and John at the transfiguration) of His (Poss. Gen.)<br />

majesty (Gen. Attend. Circum.; magnificence, grandeur).<br />

BGT 2 <strong>Peter</strong> 1:16 Ouv ga.r sesofisme,noij mu,qoij evxakolouqh,santej evgnwri,samen u`mi/n th.n<br />

tou/ kuri,ou h`mw/n VIhsou/ Cristou/ du,namin kai. parousi,an avllV evpo,ptai genhqe,ntej th/j<br />

evkei,nou megaleio,thtojÅ<br />

VUL 2 <strong>Peter</strong> 1:16 non enim doctas fabulas secuti notam fecimus vobis Domini nostri Iesu Christi<br />

virtutem et praesentiam sed speculatores facti illius magnitudinis<br />

LWB 2 <strong>Peter</strong> 1:17 For even though He [Jesus Christ] received honor and glory from<br />

the presence of God the Father, when there came forth to Him from glory [heaven]<br />

a voice of a majestic nature: “My Son, My beloved One, He is the One [which the<br />

spectators were observing] in Whom I am well pleased,”<br />

KW 2 <strong>Peter</strong> 1:17 For having received from the presence of God the Father honor and<br />

glory, there was borne along <strong>by</strong> the sublime glory such a voice, My Son, the beloved<br />

One, this One, in whom I am well pleased.

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