2 Peter - Verse-by-Verse Biblical Exegesis

2 Peter - Verse-by-Verse Biblical Exegesis 2 Peter - Verse-by-Verse Biblical Exegesis

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Peter expresses his interest in and concern for the spiritual well-being of the church. He views the life of the church in relation to the truth of God’s Word … Not merely the spoken word of an apostle but the written word of God’s revelation will continually remind the people of the truth … He is not addressing recent converts, but Christians who have been fully indoctrinated in the truths of the gospel. (S. Kistemaker) Earnest research after truth is part of the honor due to the God of truth. (B. Caffin) This is like a military officer going up and down the ranks of soldiers to encourage and coax his troops. (W. Baker) Even though they were established in the truth which had been made known to them up to that time, there was need to reiterate the teachings lest the memory dim and the precious truths lose their spiritual dynamic. (G. Cramer) “The truth” implies the coherent unity of the evangelical message. It suggests a relatively fixed body of doctrine that the Christian Church accepted and proclaimed. (D. Hiebert) There is a need for informed believers who will stand at the boundary between scriptural truth and contemporary thought. (R. Mounce) The word “remind” shows that the idea of Christian teaching as a clearly defined and authoritative corpus of truth is rapidly taking shape. (J. Kelly) Although there is no need to read into it “early Catholic” overtones of a rigid dogmatic corpus of belief. (R. Bauckham) If I am not careful to differentiate between awareness and the actual practice of a truth, it will avail me nothing. (D. Lloyd-Jones) This differentiation is highlighted in this epistle by Peter’s use of gnosis and epignosis. (LWB) We today need to be reminded of the Christian doctrines which we know in our heads but fail to practice, and in which we have been well taught, though we seem to have failed to learn. Christian congregations are very much interested in prophecy, in dispensational truths, in the glories of the eternal state, and well they should be. But it is necessary, too, that they be reminded of the great need of living the life to the glory of God, of putting aside that which dishonors Him and of adorning that which redounds to His praise. (E. English) Truth here embraces not only moral truth – the necessity of growth from pistis to agape – but historical or doctrinal truth opposed to sophisticated fables. (C. Bigg) 2 Peter 1:12 Therefore (inferential; because I want you to have an abundant entrance into the eternal kingdom), I intend to (me,llw, FAI1S, Predictive) keep on reminding (u`pomimnh,|skw, PAInf., Iterative, Inf. as Dir. Obj. Of Verb) you (Acc. Adv.) from time-to-time (adv. ; repeatedly, always) concerning these things (Obj. Gen.; doctrines), although (subordinating) you know them (oi=da, Perf.APtc.AMP, Intensive, Concessive; metabolized in their right lobes) and (continuative) have become mentally stabilized (sthri,zw, Perf.PPtc.AMP, Intensive, Circumstantial) by means of doctrine (Instr. Means; truth) which is at your disposal (pa,reimi, PAPtc.DFS, Gnomic, Attributive). BGT 2 Peter 1:12 Dio. mellh,sw avei. u`ma/j u`pomimnh,|skein peri. tou,twn kai,per eivdo,taj kai. evsthrigme,nouj evn th/| parou,sh| avlhqei,a|Å

VUL 2 Peter 1:12 propter quod incipiam vos semper commonere de his et quidem scientes et confirmatos in praesenti veritate LWB 2 Peter 1:13 Indeed, I consider it my duty [responsibility], as long as I am in this tent [alive in this body], to keep on stirring up your mind by way of remembrance [teaching doctrine by repetition], KW 2 Peter 1:13 Indeed, I consider it due you as long as I am in this tent to keep on arousing you by means of a reminder, KJV 2 Peter 1:13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance; TRANSLATION HIGHLIGHTS Peter considers it his duty and responsibility (even privilege) to keep on stirring up their minds by way of remembrance (Iterative Present tense). This is a idiomatic way of saying he is going to repeat some of these important doctrines over-and-over again, even though he knows they have heard them before. Crucial teaching needs to be repeated so during times of crisis they will automatically kick-in and help us pass the test. Peter is making a promise to continue repeating these truths as long as he is alive. The phrase “in this tent” (Latin: tabernacle) is an idiom for being alive in his physical body. The body is a temporary dwelling place that we inhabit during our earthly life. The real “you” is a soul with existence that continues outside your physical body. RELEVANT OPINIONS Peter is not referring to normal nighttime sleep but to a lack of attentiveness. Too often we rest on the laurels of past achievements and fail to be alert. We are lulled asleep, as if we are living in peace while the spiritual warfare against Satan and his cohorts is raging all around us. (S. Kistemaker) Sometimes we can do that work all the better when the shadow of approaching death is falling upon us. Our testimony seems more real, deeper, and more convincing, when it comes from men who are on the point of departure, whose immediate future is in the world beyond the grave. (B. Caffin) The body is a covering to the soul; it keeps it from being exposed to the glare of the world. The connection of the body with the soul is not so close but that it can be quickly removed as a shepherd’s tent. (R. Finlayson) He would shake them out of their spiritual drowsiness and alert them to the surrounding danger. Peter knew that repetition played an important part in firmly fixing these truths in their minds. (D. Hiebert) The obligation remains as long as life lasts, and it consists of thoroughly arousing the minds of the saints. Minds or memories are the seat from which action proceeds and the most that any believer can do is to arouse his mind. (H. Hoyt) He would arouse their minds to action by reminding them of the truth they had learned from the Word of God. The preacher and teacher should be an intense student of the Word, bringing to his hearers fresh, new truth with the dew of heaven upon it. But there is a place for the repetition of the old truths which the saints know well. Much of it has not

VUL<br />

2 <strong>Peter</strong> 1:12 propter quod incipiam vos semper commonere de his et quidem scientes et<br />

confirmatos in praesenti veritate<br />

LWB 2 <strong>Peter</strong> 1:13 Indeed, I consider it my duty [responsibility], as long as I am in<br />

this tent [alive in this body], to keep on stirring up your mind <strong>by</strong> way of<br />

remembrance [teaching doctrine <strong>by</strong> repetition],<br />

KW<br />

2 <strong>Peter</strong> 1:13 Indeed, I consider it due you as long as I am in this tent to keep on<br />

arousing you <strong>by</strong> means of a reminder,<br />

KJV<br />

2 <strong>Peter</strong> 1:13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up <strong>by</strong> putting<br />

you in remembrance;<br />

TRANSLATION HIGHLIGHTS<br />

<strong>Peter</strong> considers it his duty and responsibility (even privilege) to keep on stirring up their<br />

minds <strong>by</strong> way of remembrance (Iterative Present tense). This is a idiomatic way of saying<br />

he is going to repeat some of these important doctrines over-and-over again, even though<br />

he knows they have heard them before. Crucial teaching needs to be repeated so during<br />

times of crisis they will automatically kick-in and help us pass the test. <strong>Peter</strong> is making a<br />

promise to continue repeating these truths as long as he is alive. The phrase “in this tent”<br />

(Latin: tabernacle) is an idiom for being alive in his physical body. The body is a<br />

temporary dwelling place that we inhabit during our earthly life. The real “you” is a soul<br />

with existence that continues outside your physical body.<br />

RELEVANT OPINIONS<br />

<strong>Peter</strong> is not referring to normal nighttime sleep but to a lack of attentiveness. Too often<br />

we rest on the laurels of past achievements and fail to be alert. We are lulled asleep, as if<br />

we are living in peace while the spiritual warfare against Satan and his cohorts is raging<br />

all around us. (S. Kistemaker) Sometimes we can do that work all the better when the<br />

shadow of approaching death is falling upon us. Our testimony seems more real, deeper,<br />

and more convincing, when it comes from men who are on the point of departure, whose<br />

immediate future is in the world beyond the grave. (B. Caffin) The body is a covering to<br />

the soul; it keeps it from being exposed to the glare of the world. The connection of the<br />

body with the soul is not so close but that it can be quickly removed as a shepherd’s tent.<br />

(R. Finlayson)<br />

He would shake them out of their spiritual drowsiness and alert them to the surrounding<br />

danger. <strong>Peter</strong> knew that repetition played an important part in firmly fixing these truths in<br />

their minds. (D. Hiebert) The obligation remains as long as life lasts, and it consists of<br />

thoroughly arousing the minds of the saints. Minds or memories are the seat from which<br />

action proceeds and the most that any believer can do is to arouse his mind. (H. Hoyt) He<br />

would arouse their minds to action <strong>by</strong> reminding them of the truth they had learned from<br />

the Word of God. The preacher and teacher should be an intense student of the Word,<br />

bringing to his hearers fresh, new truth with the dew of heaven upon it. But there is a<br />

place for the repetition of the old truths which the saints know well. Much of it has not

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