2 Peter - Verse-by-Verse Biblical Exegesis
2 Peter - Verse-by-Verse Biblical Exegesis
2 Peter - Verse-by-Verse Biblical Exegesis
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KJV<br />
2 <strong>Peter</strong> 1:5 And beside this, giving all diligence, add to your faith virtue; and to virtue<br />
knowledge;<br />
TRANSLATION HIGHLIGHTS<br />
Exhibiting glory and virtue as partakers of the divine nature requires a joint operation<br />
between God and man. God supplies the divine power and building material: the filling<br />
of the Spirit and Bible doctrine. Man supplies due diligence <strong>by</strong> his consistent intake,<br />
metabolization and application of doctrine in the filling of the Spirit. “Bringing to bear all<br />
possible effort” is the believer’s responsibility for forward momentum in the spiritual life<br />
(Constative Aorist tense). The circumstantial participle, translated <strong>by</strong> the word “having,”<br />
means a level of spiritual growth <strong>by</strong> consistently studying doctrine should come before<br />
<strong>Peter</strong>’s next command. This is a period of time when a new believer should sit down,<br />
shut up, and learn the Word of God from a qualified pastor or teacher. “Having made<br />
some progress in the spiritual life <strong>by</strong> due diligence,” then <strong>Peter</strong> commands believers<br />
(Imperative mood) to furnish or add to the application of doctrine, functional virtue.<br />
Functional virtue is the application of the motivational virtue obtained <strong>by</strong> consistent<br />
doctrinal inculcation. Virtue starts on the inside and overflows on the outside.<br />
The positive believer’s inner spiritual momentum expresses itself outwardly in daily life.<br />
The inner life compliments the outer life, but in order for the outer life to continue<br />
functioning with virtue day-<strong>by</strong>-day, the believer must continue to learn and metabolize<br />
Bible doctrine. So <strong>Peter</strong> commands believers to furnish or add to their functional virtue,<br />
knowledge. Gnosis, or doctrinal teaching as the raw building material of the soul, is<br />
continually added as the believer applies what he knows in daily life. Believers who live<br />
under pressure situations and who are engaged in spiritual testing need a continual supply<br />
of gnosis doctrine. It is a constant cycle of doctrinal intake (gnosis) and doctrinal<br />
application (arête) <strong>by</strong> faith (pistis). You must have doctrine in the soul in order to have<br />
motivational virtue, and you must have motivational virtue to exhibit functional virtue.<br />
And if you want to continue exhibiting functional virtue over a period of time, you will<br />
need to acquire additional doctrinal knowledge. Momentum does not come from doing<br />
things, it comes <strong>by</strong> doctrinal inculcation. “Spirituality <strong>by</strong> witnessing is a heresy based on<br />
a guilt complex – Christian service arrogance. Apostasy always has you hustling.” (R.B.<br />
Thieme, Jr.)<br />
RELEVANT OPINIONS<br />
Spirituality is a choice. It does not come automatically or inevitably. (Z. Hodges) The<br />
soul of religion is the practical part. The divine nature is not an automatic self-propelling<br />
machine that will turn out a Christian life for the believer irrespective of what that<br />
believer does or the attitude he takes to the salvation which God has provided. (K.<br />
Wuest) God has given us His promises and, true to His word, fulfills them. Now God<br />
expects us to do our part. (S. Kistemaker) He does not say “supply faith;” he assumes the<br />
existence of faith ... This gift of power is the very ground on which the apostle bases his<br />
exhortations; the great argument, not for remissness and security, but for persevering,<br />
self-denying labor. God’s power is fighting for us; we are told to bring in <strong>by</strong> the side of<br />
that almighty aid all our earnestness. It may seem strange to be bidden to put our weak