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2 Peter - Verse-by-Verse Biblical Exegesis

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KJV<br />

2 <strong>Peter</strong> 1:5 And beside this, giving all diligence, add to your faith virtue; and to virtue<br />

knowledge;<br />

TRANSLATION HIGHLIGHTS<br />

Exhibiting glory and virtue as partakers of the divine nature requires a joint operation<br />

between God and man. God supplies the divine power and building material: the filling<br />

of the Spirit and Bible doctrine. Man supplies due diligence <strong>by</strong> his consistent intake,<br />

metabolization and application of doctrine in the filling of the Spirit. “Bringing to bear all<br />

possible effort” is the believer’s responsibility for forward momentum in the spiritual life<br />

(Constative Aorist tense). The circumstantial participle, translated <strong>by</strong> the word “having,”<br />

means a level of spiritual growth <strong>by</strong> consistently studying doctrine should come before<br />

<strong>Peter</strong>’s next command. This is a period of time when a new believer should sit down,<br />

shut up, and learn the Word of God from a qualified pastor or teacher. “Having made<br />

some progress in the spiritual life <strong>by</strong> due diligence,” then <strong>Peter</strong> commands believers<br />

(Imperative mood) to furnish or add to the application of doctrine, functional virtue.<br />

Functional virtue is the application of the motivational virtue obtained <strong>by</strong> consistent<br />

doctrinal inculcation. Virtue starts on the inside and overflows on the outside.<br />

The positive believer’s inner spiritual momentum expresses itself outwardly in daily life.<br />

The inner life compliments the outer life, but in order for the outer life to continue<br />

functioning with virtue day-<strong>by</strong>-day, the believer must continue to learn and metabolize<br />

Bible doctrine. So <strong>Peter</strong> commands believers to furnish or add to their functional virtue,<br />

knowledge. Gnosis, or doctrinal teaching as the raw building material of the soul, is<br />

continually added as the believer applies what he knows in daily life. Believers who live<br />

under pressure situations and who are engaged in spiritual testing need a continual supply<br />

of gnosis doctrine. It is a constant cycle of doctrinal intake (gnosis) and doctrinal<br />

application (arête) <strong>by</strong> faith (pistis). You must have doctrine in the soul in order to have<br />

motivational virtue, and you must have motivational virtue to exhibit functional virtue.<br />

And if you want to continue exhibiting functional virtue over a period of time, you will<br />

need to acquire additional doctrinal knowledge. Momentum does not come from doing<br />

things, it comes <strong>by</strong> doctrinal inculcation. “Spirituality <strong>by</strong> witnessing is a heresy based on<br />

a guilt complex – Christian service arrogance. Apostasy always has you hustling.” (R.B.<br />

Thieme, Jr.)<br />

RELEVANT OPINIONS<br />

Spirituality is a choice. It does not come automatically or inevitably. (Z. Hodges) The<br />

soul of religion is the practical part. The divine nature is not an automatic self-propelling<br />

machine that will turn out a Christian life for the believer irrespective of what that<br />

believer does or the attitude he takes to the salvation which God has provided. (K.<br />

Wuest) God has given us His promises and, true to His word, fulfills them. Now God<br />

expects us to do our part. (S. Kistemaker) He does not say “supply faith;” he assumes the<br />

existence of faith ... This gift of power is the very ground on which the apostle bases his<br />

exhortations; the great argument, not for remissness and security, but for persevering,<br />

self-denying labor. God’s power is fighting for us; we are told to bring in <strong>by</strong> the side of<br />

that almighty aid all our earnestness. It may seem strange to be bidden to put our weak

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