2 Peter - Verse-by-Verse Biblical Exegesis
2 Peter - Verse-by-Verse Biblical Exegesis
2 Peter - Verse-by-Verse Biblical Exegesis
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– note that he does not say, “fall from their faith.” Sound doctrine promotes sound and<br />
stable living. False doctrine produces instability for believers, a state of confusion, and<br />
frustrated living. (W. Baker) The aim of our calling and election appears to be holiness in<br />
this life, perseverance in suffering, and inheriting a blessing in the life to come. (J.<br />
Dillow)<br />
As in 2 <strong>Peter</strong> 1:10-11, the danger is that they might “fall” and forfeit their rich welcome<br />
into the eternal kingdom … The danger of falling away is something real for true<br />
Christians. Ignorant and unstable people have distorted the epistles of Paul, and this act<br />
resulted in their “destruction.” That the same result can come upon these “dear friends”<br />
seems to be stated when he warns them “not to be carried away <strong>by</strong> the error of lawless<br />
men and fall from your secure position.” Why would this warning be addressed to these<br />
“dear friends,” if in fact it was not possible for them to experience this danger? … The<br />
general thrust of the book, as summed up at the end in 3:17, is concerned with their<br />
perseverance and not their assurance. <strong>Peter</strong> wants his readers to prove that they are<br />
Christians <strong>by</strong> living a godly life ... To “be on your guard” is a parallel thought to “make<br />
your calling and election sure.” “Fall from your own steadfastness” is manifestly the<br />
same as to stumble in 1:10. To “make our calling and election sure” means to guarantee<br />
<strong>by</strong> adding to our faith the character qualities of 1:5-7 that our calling and election will<br />
achieve their intended aim. (J. Dillow) There can be no communion between truth and<br />
error. (W. Wiersbe) Reversionists and unbelievers live in error while believers in<br />
fellowship live in truth. How can they truly commune with one another? (LWB)<br />
We must exercise care over our spiritual diet, over our spiritual growth, for it is<br />
impossible, <strong>by</strong> any means, to remove the record of failure. God has made us responsible<br />
for growth, and at the judgment seat of Christ we will be examined in reference to our<br />
growth. (J. Pentecost) Oh, don’t be a lazy Christian, not learning the Word of God. There<br />
is no little gimmick, there is no little course you can take in a week, there is no little<br />
program that you can go through that will change and revolutionize your life – there is no<br />
easy way. We are to seriously study the entire Word of God, not just a few little verses of<br />
Scripture that we throw about and kick around like a football. My friend, if you have a<br />
comprehensive knowledge of Scripture and apply it to your own life, you will be a<br />
steadfast Christian. As we saw at the beginning of this epistle, <strong>Peter</strong>’s characteristic word<br />
is knowledge. (J. McGee) False teachers are not satisfied with ambushing one or two,<br />
now and then, here and there; they want to sweep large groups of people away from the<br />
correct doctrine of Christ. Those who keep company with such people are in danger of<br />
being led astray, referred to as falling. This does not refer to losing one’s salvation. (K.<br />
Gangel)<br />
We are in great danger of being seduced, and turned away from the truth. The unlearned<br />
and unstable, and they are very numerous, do generally wrest the scripture. Many who<br />
have the scriptures and read them do not understand what they read; and too many of<br />
those who have a right understanding of the sense and meaning of the word are not<br />
established in the belief of the truth, and all these are liable to fall into error. Few attain<br />
to the knowledge and acknowledgment of doctrinal Christianity; and fewer find, so as to<br />
keep in the way of practical godliness, which is the narrow way, which only leadeth unto