2 Peter - Verse-by-Verse Biblical Exegesis
2 Peter - Verse-by-Verse Biblical Exegesis
2 Peter - Verse-by-Verse Biblical Exegesis
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LWB 2 <strong>Peter</strong> 2:21 By all means, it would have almost been better for them [false<br />
teachers and their reversionistic followers] to have never fully known the way of<br />
righteousness [protocol plan of God for Church Age believers], than, having fully<br />
known it [having lived the Christian life for a considerable period of time], to turn<br />
away from [in reverse-process reversionism] the holy mandate [to walk in the<br />
Spirit] which had been delivered to them [<strong>by</strong> His legitimate teachers].<br />
KW 2 <strong>Peter</strong> 2:21 For it were better for them not to have known the way of righteousness<br />
than, having known it, to turn back from the holy commandment which was delivered to<br />
them.<br />
KJV 2 <strong>Peter</strong> 2:21 For it had been better for them not to have known the way of righteousness,<br />
than, after they have known it, to turn from the holy commandment delivered unto them.<br />
TRANSLATION HIGHLIGHTS<br />
“Those to whom much is given, much is required.” This is important because <strong>Peter</strong> uses<br />
the verb form of epignosis twice in this passage, both times referring to a full knowledge<br />
of what the Christian way of life is and a full knowledge of what it is like to have lived it<br />
personally for a considerable period of time. As previewed in the prior verse, the false<br />
teachers and their reversionistic followers had a greater spiritual distance “to fall” than<br />
new converts who had “barely escaped” the cosmic system with the small amount of<br />
doctrinal resources at their disposal. The divine discipline that would eventually be<br />
administered upon these false teachers and their followers would be far more severe than<br />
that administered upon new converts. Since both false teachers and their followers are<br />
Christians, I include them both in the “they” in this verse. I do not include the escaping<br />
new converts in this verse, because as pointed out <strong>by</strong> Dunham, “to know the way of<br />
righteousness in verse 21 implies they have gone further in the Lord than those “barely<br />
escaping” in verse 20.”<br />
What they have the potential to “fall from” is not their salvation, but their steadfastness<br />
3:17). “Having an epignosis (full knowledge) of the Lord and Savior is proof they had a<br />
regenerating experience, not just a superficial understanding of the gospel from a<br />
comparative religion course in college. “One would be hard pressed to find another New<br />
Testament occurrence of the words “the knowledge of the…Savior Jesus Christ” which<br />
does not imply a valid regenerating experience.” (D. Dunham) But this “falling” is still<br />
no light matter, because the discipline will be horrible if they turn their backs on the<br />
Christian way of life (experiential sanctification) after having walked in it for a<br />
considerable period of time. You shouldn’t be hung up on this being a reference to<br />
believers. Believers still sin; the indwelling of the Holy Spirit doesn’t eradicate the sin<br />
nature. What did these believers do? What were they like? “They are deceived (v. 18 ),<br />
they are entangled and overcome (v. 20 ), and they turn from the holy commandment (v.<br />
21 ). Are these sins the equivalent of apostasy?” (D. Dunham) The answer is No.<br />
The false teachers and their deluded followers did not abandon Christ; they abandoned<br />
the Christian way of life after salvation. The ‘way of righteousness’ is experiential life,