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2 Peter - Verse-by-Verse Biblical Exegesis

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deceit. The mataiotes opens the soul to demon doctrines that obscure the truth. Just as<br />

fornication stimulates the body, so the satanic doctrines of profligate teachers titillate the<br />

intellect. Those who are tempted <strong>by</strong> these depraved, deceptive renegades are said to “barely<br />

escape” from their first exposure to fallacious concepts. Subsequent rejection of doctrine<br />

pulls the rug out from under them, and their resultant volatile lifestyle is consistent with their<br />

rejection. The groundwork has been laid for their enslavement. (R.B. Thieme, Jr.)<br />

The false teachers can be characterized as spiritually empty of promise, lacking freedom, and<br />

headed for nether gloom because they speak haughty futility and entice new converts with<br />

promises of moral freedom, although they themselves are really only slaves of corruption.<br />

(D. Watson) Their words are meaningless because they lack every semblance of truth and<br />

integrity. Yet the false teachers use the words for their own purpose … They arouse the<br />

sexual desires in man that induce him to lust and sensual gratification, which signifies the<br />

indecent conduct and sexual excess that prevailed in Sodom and Gomorrah ... Like<br />

carnivorous animals that prey on the weakest members of a herd, so the false teachers focus<br />

their attention on recent converts. Believers who have not had sufficient time to grow in<br />

grace and understanding of the Christian faith now have to endure the enticements of<br />

apostates ... Who are “those who live in error?” They can hardly be the false teachers, for if<br />

this were true we would expect <strong>Peter</strong> to be more explicit. The wording is insufficiently clear<br />

to hold that these teachers are trying to recapture the new converts who had just escaped<br />

from their influence and power. (S. Kistemaker)<br />

They gather followers round them <strong>by</strong> means of their specious eloquence, and then entice<br />

them to destruction <strong>by</strong> wicked example ... Those who have that blessed knowledge escape<br />

from the pollutions of the world. Sensual pleasures have no hold upon those who realize the<br />

holy joy of communion with the Lord. But they must watch and pray, and keep themselves<br />

in the love of God ... Satan is ever on the watch with his insidious temptations, and<br />

sometimes, when all seems safe, the danger comes. (B. Caffin) They are those who have<br />

been impressed with Christian truth, and have had strength to separate themselves from their<br />

old surroundings and customs, but are led to return through the compromises suggested <strong>by</strong><br />

the false teachers. (K. Wuest) False teachers frequently make for the newly converted, who<br />

are not yet rooted in orthodox Christian doctrine. (D. Wheaton) They are like modern<br />

“motivational” speakers parading themselves as experts who confidently offer quick and<br />

easy solutions to life’s problems or how-to-get-rich schemes ridden with flaws when it<br />

comes to reality. (W. Baker) Grandiose sophistry is the hook, filthy lust is the bait. (C. Bigg)<br />

This reminds me of “spiritual warfare” writers with their new theories on how to deal with<br />

sin and live the spiritual life. Their way of dealing with sin may be built around the theory<br />

that all sin is caused <strong>by</strong> demons, and that exorcising the demon of sexual lust will rid you of<br />

sexual addiction. Or take some “faith healers” who for a price will promise deliverance from<br />

some disease, and when you fail to be healed, tell you that your faith was not strong enough.<br />

The people who are targets for these false teachers are interestingly described as “those who<br />

barely escape from the ones who live in error,” a reference to new converts who have<br />

escaped from a godless, immoral lifestyle and are naively susceptible to impressive people<br />

whom they believe are true representatives of the Christian faith. (W. Baker) All through the<br />

epistle, the main body of stable Christians is in view, and now a smaller unstable group

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