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even though there is a mutual consent. The proclamation <strong>of</strong> a properly<br />

performed and publicly announced marriage is to make it generally<br />

known that this ceremony has taken place. Therefore, Islam always<br />

encourages people to celebrate a marriage publicly as Abd Al-RahmIn<br />

0<br />

bin IAUf says : "The Prophet said to me, give a wedding banquet, even<br />

with one sheep. " 1<br />

Dowry in Islam<br />

In general, Islam approved <strong>of</strong> the dowry which was an existing<br />

custom among Arabs. Every marriage contract must include a dowry<br />

(money paid to the wife by the husband).<br />

Also:<br />

"And give the women (on marriage) their dowry as<br />

a free gift.,, 2<br />

"Except for these (the prohibited women). all others<br />

are lawful, provided ye seek (them In marriage) with<br />

gifts from your property, desiring chastity, not<br />

lust. Seeing, that ye derive benefit from them, give them<br />

their dowries (at least) as prescribed. " 3<br />

Dowry has many names : it is called al-Sad9q, I<br />

al-Nihlah, and<br />

4<br />

al-Fari da. It is not a bride price, but it is paid as a toekn<br />

0<br />

<strong>of</strong> the husband's sincerity. and ability to look after the woman and<br />

be responsible for her and the children as well. As it was stated<br />

that "Allah has decreed dowry as a necessary present from the man<br />

to his wife, and it is not a price to be paid in exchange for a<br />

merchandise or a pay for her service. It 5<br />

Islam has made dowry the man's<br />

duty because all marital financial duties are the man's responsibility<br />

and dowry is no exception. Nobody can exempt the husband from paying<br />

the dowry to his wife because it is a necessary condition for valid<br />

marriage.<br />

1. Sahih al-Bukhari, Vol. 7. OP. Cit.. P. 70<br />

2, Q. 4,4<br />

1-<br />

3. Q. 4,24<br />

4. Tee Shihatah Abd Allah. Aj-Ma? ahf1' al-Isli7m B! ýA al-Mjaj wa al H; dir<br />

I- Women in Islam between the past ana the presentis re<br />

5. Ibid<br />

89

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