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CHAPTER TWO<br />
In the previous chapter, we discussed the woman's position in<br />
Arabian society before Islam, i. e. her position as a wife, a daughter<br />
and a mother. To compare the change, if any, between her status before<br />
and after Islam, one must study, both generally and in detail, the<br />
woman's position in Islam. It will then be possible to answer<br />
such question as : Did the woman's status remain as it was in pre-<br />
Islamic Arabia or was there any change ? If so. r was the change in<br />
her favour ?<br />
Islam is the religion <strong>of</strong> equality; it does not discriminate<br />
between rich and poor, black and whites Arab and non-Arab. The only<br />
basis <strong>of</strong> discrimination between people is their good deeds and their<br />
faith. Islam has also equated man with a woman in many respects;<br />
both the man and the woman are'human beings and both are equally<br />
regarded as the source <strong>of</strong> procreation for their <strong>of</strong>fspring, as the<br />
Qurlan emphasises:<br />
110 Mankind. We created you from -a single (pair)<br />
<strong>of</strong> a male and a female, and made you into<br />
nations and tribes, that ye may know each other<br />
(Not that ye may despise each other). Verily*<br />
the most honoured <strong>of</strong> you in the sight <strong>of</strong> God<br />
is (he who is) the most righteous <strong>of</strong> you. And<br />
God has full knowledge and is well acquainted<br />
(with all things). 1<br />
The word "people" in the previous Qurlanic verse includes both<br />
men and women without discrimination. Furthermore. Islam has laid<br />
down some religious duties for both men and women such as prayers,<br />
fasting Ramadan, paying the Zakat, 'the payment <strong>of</strong> poor tax' and<br />
pilgrimage. However, the woman has certain exemptions because <strong>of</strong><br />
her biological-and physiological make up* She is exempted from<br />
49.13<br />
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