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The society in fact spanned all'the contradictions and opposite extremes.<br />
While some fathers are seen to be burying their daughters alives others<br />
are reciting poetry that urges people to love their daughters.<br />
As we have said, burying daughters alive was not a widespread<br />
practice. " Some fathers kept their daughters as Smith mentioned:<br />
"Osaim the Faza rite did not dare to save his daughter Lacita without<br />
concealing her from his people, although she was his only child. " 1<br />
Such fathers preferred to love their daughters and to <strong>of</strong>fer them<br />
good education. Man blAws had three daughters whom he considered to<br />
be better than boys. 2 Daughters were loyal to their fathers, they<br />
nursed their fathers in illness. visited them in sickness and wept<br />
over them after death.<br />
3<br />
The idea concerning father's hatred <strong>of</strong><br />
their daughters and burying them alive just after birth is widely<br />
known. However, if we look at the Arab community before Islam, we<br />
find many women who had high positions among their people. If this<br />
custom was so common, then how did the community come into being ?<br />
Women are one half <strong>of</strong> the community. Further. how did women get<br />
married to men ? And, how can we neglect the instinct for maintaining<br />
species and the desire for survival with it, particularly if we realize,<br />
as Ali says, "That obtaining many children was the major aim <strong>of</strong> marriage<br />
as far as an Arabian is concerned. So, he had as many wives as he could.<br />
particularly if he had money. An Arab was also keen to choose his wives<br />
to betas young as possible so that they could give birth to as many<br />
children as possible and because <strong>of</strong> this. it could be noted that a, tribaL<br />
head wa s usually a man <strong>of</strong> many wives.<br />
1. See Smith. op. cit.. P. 293<br />
2. al-tCui-i. op. cit.. P. 279<br />
3. Ibid<br />
4. See Ali. op. cit.. Vol. 4, P. 349<br />
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