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However, women in Islam not only participated in war as nurses or as combatants, but they also contrIbuted to the decisionmaking. whether regarding everyday affairs or weighty matters. They expressed their opinions and were consulted for their advice. An example of this is that the Prophet sometimes turned to his wives for advice in important matters. Khadijah was the one who stood by right at the beginning of the call of Islam, and sustained him by her faith and great support as was mentioned before. The sources also recount the wise role played by the Mother of Believers, A Umm Salamah during the al-Hudgyybiyah truce. The Prophet was unable to command co-operation from those who dissented from conditions of the truce, amongst them*umar Ib al-Khatiab, who all believed that given that they were the victors, they should not forfeit any of their rights. But the Prophet said, "I am the servant of Allah, and I shall not disobey his order, and He shall not forsake me. " However, when the prophet ordered his companions to slaughter their offerings and then move forward, not a single man stood up. , He repeated his request three times, but not one responded. At a loss, he went to his wife, 'Umm Salamah, and related what happened. I Her-advice was to go out and to slaughter a sheep (as a religious duty). Without speaking to any of them. the Prophet did as ddvised and when his companions'saw this, they got UP, slaughtered sheep and shaved their heads. The Muslims from then on realised the wisdom behind the conditions of theýtruce- 1 JUmm Salamah's courage and wisdom were further demonstrated when she rode out with the Prophet during -0 the conquest of Mecca and of Tiif and in the battles of Ha%Xazan and- Thacri f le Ibid 1,63-
There were many occasions when Muslim women's intelligence. wisdom and decisiveness of action were put to the test. Safyya Bint Abdal-Mutalib. the Prophet's paternal aunt and mother of al-Zubayr tb-al! Aww`a-m was given an opportunity, when Quraysh, with all the clans, rode against the Prophet and marched on al-Madinah to massacre the Musims. The Prophet gathered the women and children in the fortress of Bani H; rith away from danger. While Safiyya was standing guard, she noticed on of the enemy's cavalry men close to the fortress. Afraid that he might climb the walls or alert the rest of his battalion, to their whereabouts, she asked Hasran bin Thýabit to kill the man, but he said to her, "Allah forgive you, daughter of Abd al-Muttalib. By Allah, do you know that I am not the person to do so. " Undaunted, she took a post and went down to the man, and despite his being armed, killed him. This shows her courage and quick thinking. Periods of peace as well as war enabled women to play a significant role in the early Islam period. Islam gives women the right to give asylum and protection. '*Umm Han-i Bint Abir T;; lib, Ali's sister, and 0 164' therefore the Prophet's cousin, had given asylum to two men related to her by marriage. r Ali bin AJ TWlib wanted to kill them, so she locked them in and went to the Prophet to inform him. The Prophet approved her action and said, "We have protected whom you have protected and trusted those whom you have trusted. So he must not kill them.,, addition to offering asylum, a woman could also redeem a captive. The sources also recount that Zaynab, the Prophet's eldest daughter had dissolved her marriage to Abr Al-! A; 7s because he was an Idolator. But when he was captured in th Battle of Badr, she redeemed him and the 1. SeeVIfT, op. cit., Vol, 2, P. 112 2 In
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THE CHANGING POSITION OF WOMEN IN A
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ACKNOWLEDGMENTS I would like to exp
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INTRODUCTION The Islamic and Arabic
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The status of women in Islamic and
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civilization or of both combined. S
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funcultivatable valley', although i
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2) The second source of support was
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and would not take them captive, be
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fight Muslims; not satisfied with t
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From the Qurlan, we know that she w
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would not marry at all unless she h
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unequal match. "If you can't find a
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ut also among the Hebrews and Arame
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that The fact is/ this marriage doe
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elated to the economic and social c
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However. Islam forbade this kind of
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How was the wife treated Most of th
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49 Another example is the Zainah ma
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'Excepýi for rare cases in countri
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ArZý; The wife of Shai used to dis
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A man could divorce his wife. remar
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women as the Qurlan says: For those
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divorce. the man takes compensation
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The Woman's Inheritance in Pre-Isla
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among his children. giving to a mal
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asking him to bring his mother, Lay
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Burying Daughters Alive In Pre-Isla
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2. The second motive was the fear t
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"But infanticide was not a new thin
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Or was it at any' specific age ? Th
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some mothers must have felt that it
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So it is not surprising that the tw
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0 The Qurlan caýe prohibiting this
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CHAPTER TWO In the previous chapter
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Ia I "As to the thief. male or fema
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to defend the tribe or bring in boo
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For the majority of Arab men, this
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the Islamic system for sharing out
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Marriage in Islam The family is the
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A tradition reported that. "when a
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I. The first kind includes those wo
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2. Also. Islam has forbidden a man'
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However. a man can get married to a
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I c Ati"said, No. ýnless she is wi
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ut the woman can not have two husba
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His chief duty is to see that the p
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Dowry in Islam. is the wife's right
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iron ring. " The man went and searc
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, without , paying it. If a man div
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give me what is sufficient for me a
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discuss later with divorce in Islam
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excuses as the Prophet said: "If a
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The idea behind the Qurlanic verse
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men are killed. leaving widows and
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for another wife for her husband in
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Divorce in Islam Islam considers ma
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Beating (Lightly): If the husband d
Page 115 and 116: period (idda) as the Qurlan states:
Page 117 and 118: 6 114 family's house together with
Page 119 and 120: is to give the opportunity to notic
Page 121 and 122: On that, Allah's Apostle said (to h
Page 123 and 124: 4: his father. Ibn Umar said, 'The
Page 125 and 126: -"The mothers ' shall give two whol
Page 127 and 128: then he could force her to marry so
Page 129 and 130: should support her financially unti
Page 131 and 132: The right of a woman as a mother in
Page 133 and 134: Also: "Serve God, and join not any
Page 135 and 136: KHADIJAH BINT KHUWAYLID The longest
Page 137 and 138: The marriage was effected through t
Page 139 and 140: It must be taken into consideration
Page 141 and 142: "Of the days of her childhood and e
Page 143 and 144: 4- , "Alisha. although young, was m
Page 145 and 146: "How do you know that? " "When you
Page 147 and 148: "Take half your religion from this
Page 149 and 150: and the leaders who wereicompanions
Page 151 and 152: Although her actions in this event
Page 153 and 154: the depth of sadness that her fathe
Page 155 and 156: The Prophet was elated by the birth
Page 157 and 158: 154 The Prophet' a, special love to
Page 159 and 160: Time passed and F; timah still rema
Page 161 and 162: just to save their lives. 1 As for
Page 163 and 164: It is said a Qurlanic verse was rev
Page 165: At the beginning of the battles, th
Page 169 and 170: ln*Ukaz marketplace. It was not too
Page 171 and 172: However, history also recorded the
Page 173 and 174: CONCLUSION Inconclusion, the triump
Page 175 and 176: BIBLIOGRAPHY Abbot, Nabia, Aishah t
Page 177 and 178: Holt. P. M. Lambton 9 AN. W. K.. Le
Page 179 and 180: Roberts, Robert, Social Laws of the
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