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the depth <strong>of</strong> sadness that her father experienced from losing one <strong>of</strong><br />

his most important sources <strong>of</strong> strength. F; timah felt that she now<br />

0<br />

had even greater responsibilites towards her father. In recognition<br />

<strong>of</strong> her devotion to his needs. she came to be called 'Umm Whir (the<br />

mother <strong>of</strong> her father).<br />

- Eventually, she began to receive suitors. Amongst the contenders<br />

for her har4were Al; u" Baker anAmar bin al-Khatia-b, both <strong>of</strong> whom<br />

0.<br />

were told by the Prophet, "Await her destiny", Then*Ali bin Abi Talib's<br />

0<br />

family said to him, "Ask for Fatimah's<br />

0<br />

hand, " and he exclaimed. "after<br />

Ab7u, Baker andeUmar. 11 But they reminded him that he was the Prophet's<br />

first cousin and his mother was ia'iimah bintAsd ibn Hish; m ibn *Abd<br />

Manaf. ýAli went to the Prophet to ask for iatimah's hand, and<br />

received his permission,<br />

Thus, the next major event in Fatimah's life was her marriage to<br />

a--<br />

Ali bin Abi Talib. When the Prophet tried to leave the wedding,<br />

0<br />

Fatimah broke down. It was the first time that she had been separated<br />

v<br />

from her father who until now had been her main source <strong>of</strong> affection<br />

and support. The prophet comforted her with these words, "I am<br />

leaving you with a person <strong>of</strong> the strongest faith, a man who is the<br />

most knowledgeable among those with knowledge, the most ethical<br />

among those with ethics and the highest <strong>of</strong> spirits among the<br />

spiritual.<br />

"<br />

On her marriage, it was said that their house was presented with<br />

a wooden bed intertwined with palm leaves, a velvet coverlet, a leather<br />

1. See Ibn Hajaral-Isabah fi. Tamyiz al-Saýabhq Pe 1'60,, o*<br />

2.. ' Ibid 0<br />

150

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