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the depth <strong>of</strong> sadness that her father experienced from losing one <strong>of</strong><br />
his most important sources <strong>of</strong> strength. F; timah felt that she now<br />
0<br />
had even greater responsibilites towards her father. In recognition<br />
<strong>of</strong> her devotion to his needs. she came to be called 'Umm Whir (the<br />
mother <strong>of</strong> her father).<br />
- Eventually, she began to receive suitors. Amongst the contenders<br />
for her har4were Al; u" Baker anAmar bin al-Khatia-b, both <strong>of</strong> whom<br />
0.<br />
were told by the Prophet, "Await her destiny", Then*Ali bin Abi Talib's<br />
0<br />
family said to him, "Ask for Fatimah's<br />
0<br />
hand, " and he exclaimed. "after<br />
Ab7u, Baker andeUmar. 11 But they reminded him that he was the Prophet's<br />
first cousin and his mother was ia'iimah bintAsd ibn Hish; m ibn *Abd<br />
Manaf. ýAli went to the Prophet to ask for iatimah's hand, and<br />
received his permission,<br />
Thus, the next major event in Fatimah's life was her marriage to<br />
a--<br />
Ali bin Abi Talib. When the Prophet tried to leave the wedding,<br />
0<br />
Fatimah broke down. It was the first time that she had been separated<br />
v<br />
from her father who until now had been her main source <strong>of</strong> affection<br />
and support. The prophet comforted her with these words, "I am<br />
leaving you with a person <strong>of</strong> the strongest faith, a man who is the<br />
most knowledgeable among those with knowledge, the most ethical<br />
among those with ethics and the highest <strong>of</strong> spirits among the<br />
spiritual.<br />
"<br />
On her marriage, it was said that their house was presented with<br />
a wooden bed intertwined with palm leaves, a velvet coverlet, a leather<br />
1. See Ibn Hajaral-Isabah fi. Tamyiz al-Saýabhq Pe 1'60,, o*<br />
2.. ' Ibid 0<br />
150