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the hsband swears by Allah four times. that he is correct In his<br />
accusation. Then the wife swears by Allah four V. ines that her<br />
husband is lying and she then swears a further time that the curse <strong>of</strong><br />
Allah will be on her if he is right. Then they separate. LJ"Z must be<br />
undertaken under the supervision <strong>of</strong> a judge and before people, as<br />
happened in the Prophet's time. The Qurlan explains clearly this<br />
kind <strong>of</strong> divorce in this verse:<br />
"And for those who launch a charge against their spouse,<br />
and have (in support) no evidence but their own, their<br />
solitary evidence (can be received) if they bear witness<br />
four times (with an Oath) by God that they are solemnly<br />
telling the truth; and the fifth Oath (should be)<br />
that they solemnly invoke the curse <strong>of</strong> God on themselves<br />
if they tell a lie. But it would avert the punishment<br />
from the wife, if she bears witness four times (with an<br />
Oath) by God that (her husband) is telling a lie : and<br />
the fifth Oath should be that she solemnly invokes the<br />
wrath <strong>of</strong> God on herself if (her accuser) is telling<br />
the truth. " 1<br />
Among the results <strong>of</strong> Al-LJ. Zn are the following:<br />
A husband will never be allowed to remarry his wife; Al-LeWn<br />
is an irrevocable kind <strong>of</strong> divorde. The reason for this is that they<br />
are no longer able to trust each other; marriage cannot continue<br />
with doubts and lack <strong>of</strong> confidence between a couple. Marital life<br />
needs to be based on mutual confidence and love.<br />
2. Neither the man or the woman will be punished for adultery or<br />
for ungrounded accusation. Ibn Umar narrated that allah's Apostle<br />
separated<br />
(divorced) the wife from the husband when he accused her <strong>of</strong><br />
illegal sexual intercourse, and made them take the oath <strong>of</strong> Lican.<br />
3., If the wife has got a baby whom the husband denies is his then<br />
the baby belongs to his mother and will not be entitled to inherit from<br />
1., Q. 24,6-10<br />
2. ' Sahih al Bukhari, P. 179<br />
2<br />
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