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allow anyone to enter her house whose coming is not liked by her husband. And it is not possible for any woman to go out of the house if her husband resents it. " She should hot squander his possessions; she may notlend or dispose of any of his property without his permission. ' The husband's possessions are her trust, If she has access to any portion thereof. or if she is entrusted with any funds, she must discharge her duty'wisely and thriftily. Abu Omamah reported that he heard the messenger of Allah say: "Shall I not inform you about the best treasure which a man hoards ? A, virtuous wife who pleases him whenever he turns his look towards her, and who obeys him whenever he orders her, who guards herself when he is absent from her. " 3 So, the chaste and virtuous wife is considered as a treasure to the man because the wife is the centre of the family as the Prophet said, All of you are guardians and are responsible for your wards. The ruler is a guardian and the man is a guardian of his family. The lady is a guardian who is responsible for her husband's house and his offspring, and so all of you are guardians and are responsible for your wards. " 4 However, the wife must not be rude to her husband, she should neither withhold herself. from him or hurt his feelingse The sexual gratification is one of the main issues involved in marriage, which is considered as the only lawful way for such gratification. Islam enjoined both partners to participate equally and for the woman not to deny herself to her husband without any 1. Sahih al Bukhari, Vol. 7. op. cit., P. 123 2. Abd al-#Atý*$ op', citg 169, 3. Abu Daud, quoted by Imran, Op. citee P., 44 4. Sahih al-Bukhari and Muslim quoted by Imran, P, 13 2 99
excuses as the Prophet said: "If a man invites his wife to sleep with him and she refuses to come to him, then the angels and their curses on her till morning. " 1 However. a woman should not fast (optional fast) except with the permission of her husband. Abu Hurairah narrated that the Prophet said, "A woman should not fast (optional fast) except with her husband's permission if he is at home (staying with her). 2 This is because fasting may prevent him from practising his marital rights as a husband. The only reason for insisting on this point is because a wife dantigg herself to her husband in this respect - may make him commit adultery. 1. Sahih al-Bukhari, Vol. 7, op. cit., P. 93 2., Ibid 100
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THE CHANGING POSITION OF WOMEN IN A
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ACKNOWLEDGMENTS I would like to exp
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INTRODUCTION The Islamic and Arabic
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The status of women in Islamic and
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civilization or of both combined. S
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funcultivatable valley', although i
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2) The second source of support was
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and would not take them captive, be
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fight Muslims; not satisfied with t
Page 19 and 20:
From the Qurlan, we know that she w
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would not marry at all unless she h
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unequal match. "If you can't find a
Page 25 and 26:
ut also among the Hebrews and Arame
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that The fact is/ this marriage doe
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elated to the economic and social c
Page 31 and 32:
However. Islam forbade this kind of
Page 33 and 34:
How was the wife treated Most of th
Page 35 and 36:
49 Another example is the Zainah ma
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'Excepýi for rare cases in countri
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ArZý; The wife of Shai used to dis
Page 41 and 42:
A man could divorce his wife. remar
Page 43 and 44:
women as the Qurlan says: For those
Page 45 and 46:
divorce. the man takes compensation
Page 47 and 48:
The Woman's Inheritance in Pre-Isla
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among his children. giving to a mal
Page 51 and 52: asking him to bring his mother, Lay
Page 53 and 54: Burying Daughters Alive In Pre-Isla
Page 55 and 56: 2. The second motive was the fear t
Page 57 and 58: "But infanticide was not a new thin
Page 59 and 60: Or was it at any' specific age ? Th
Page 61 and 62: some mothers must have felt that it
Page 63 and 64: So it is not surprising that the tw
Page 65 and 66: 0 The Qurlan caýe prohibiting this
Page 67 and 68: CHAPTER TWO In the previous chapter
Page 69 and 70: Ia I "As to the thief. male or fema
Page 71 and 72: to defend the tribe or bring in boo
Page 73 and 74: For the majority of Arab men, this
Page 75 and 76: the Islamic system for sharing out
Page 77 and 78: Marriage in Islam The family is the
Page 79 and 80: A tradition reported that. "when a
Page 81 and 82: I. The first kind includes those wo
Page 83 and 84: 2. Also. Islam has forbidden a man'
Page 85 and 86: However. a man can get married to a
Page 87 and 88: I c Ati"said, No. ýnless she is wi
Page 89 and 90: ut the woman can not have two husba
Page 91 and 92: His chief duty is to see that the p
Page 93 and 94: Dowry in Islam. is the wife's right
Page 95 and 96: iron ring. " The man went and searc
Page 97 and 98: , without , paying it. If a man div
Page 99 and 100: give me what is sufficient for me a
Page 101: discuss later with divorce in Islam
Page 105 and 106: The idea behind the Qurlanic verse
Page 107 and 108: men are killed. leaving widows and
Page 109 and 110: for another wife for her husband in
Page 111 and 112: Divorce in Islam Islam considers ma
Page 113 and 114: Beating (Lightly): If the husband d
Page 115 and 116: period (idda) as the Qurlan states:
Page 117 and 118: 6 114 family's house together with
Page 119 and 120: is to give the opportunity to notic
Page 121 and 122: On that, Allah's Apostle said (to h
Page 123 and 124: 4: his father. Ibn Umar said, 'The
Page 125 and 126: -"The mothers ' shall give two whol
Page 127 and 128: then he could force her to marry so
Page 129 and 130: should support her financially unti
Page 131 and 132: The right of a woman as a mother in
Page 133 and 134: Also: "Serve God, and join not any
Page 135 and 136: KHADIJAH BINT KHUWAYLID The longest
Page 137 and 138: The marriage was effected through t
Page 139 and 140: It must be taken into consideration
Page 141 and 142: "Of the days of her childhood and e
Page 143 and 144: 4- , "Alisha. although young, was m
Page 145 and 146: "How do you know that? " "When you
Page 147 and 148: "Take half your religion from this
Page 149 and 150: and the leaders who wereicompanions
Page 151 and 152: Although her actions in this event
Page 153 and 154:
the depth of sadness that her fathe
Page 155 and 156:
The Prophet was elated by the birth
Page 157 and 158:
154 The Prophet' a, special love to
Page 159 and 160:
Time passed and F; timah still rema
Page 161 and 162:
just to save their lives. 1 As for
Page 163 and 164:
It is said a Qurlanic verse was rev
Page 165 and 166:
At the beginning of the battles, th
Page 167 and 168:
There were many occasions when Musl
Page 169 and 170:
ln*Ukaz marketplace. It was not too
Page 171 and 172:
However, history also recorded the
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CONCLUSION Inconclusion, the triump
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BIBLIOGRAPHY Abbot, Nabia, Aishah t
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Holt. P. M. Lambton 9 AN. W. K.. Le
Page 179 and 180:
Roberts, Robert, Social Laws of the
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