Volume 2
Volume 2 Volume 2
Jesus at Chisloth 83 place, but the inhabitants were engaged in dyeing silk for fringes and tassels. Jesus also cured the sick there. All the disciples that had remained behind met here again. As Jesus, on account of the nlurmuring of the Pharisees, left Bethulia, He taught outside of the city at the distance of about a quarter of an hour where there was a teacher's chair of stone. Ruined walls lay around, and the place looked as if it might once have belonged to the city proper. At about three in the afternoon, Jesus arrived at Chisloth, which was almost three hours distant, at the foot of Mount Thabor. Andrew and the others had preceded Him in order to arrange the inn. A great multitude from the whole country around had gathered at Chisloth, among them nUInbers of shepherds with their crooks and merchants on their way from Sidon and Tyre. Jesus' miracles and preaching were already noised throughout the land. All crowded to the places where He taught; and when it became known that He purposed celebrating the Sabbath at Chisloth, they flocked thither to hear Him. Wherever Jesus now appeared great excitement prevailed. They called after Him, cast thenlselves down before Him, and pressed around Him in order to be able to touch Him; consequently He came and went suddenly and unexpectedly, thus to escape the crowd. Frequently He separated from His disciples on the road, sent them by another route, and went on Himself alone. In the towns and villages, they often had to open a way for Him through the crowd. Nevertheless He permitted many to draw near and touch Him, and many a one was thereby interiorly aroused, converted, or cured. In the evening Jesus retired to the inn prepared for Him by the disciples outside of Chisloth-Thabor, where He had already been twice before. Chisloth was perhaps seven hours fronl Nazareth, though in a direct line about
84 Life of Jesus Christ five. As the roads of this country are so winding, running as they do through the valleys, and as the inhabitants determine distances sometimes by the length of the roads between two places, and sometimes by what it might appear to one gazing down from the mountains, their statistics on that point seldom agree. Galilee was thickly dotted with cities and towns, but from no elevated point could more than a few be seen. Chisloth-Thabor was chiefly a commercial mart in which were some rich merchants and a great number of poor people. Many of them were dyers of raw silk which was afterward manufactured into fringes and tassels for sacred vestments. These dyers in earlier times were found principally at Tyre on the sea, but later many of them removed here. The rich merchants employed the poor in their factories. I saw here likewise some people who appeared to be slaves. The disciples, with thick ropes run through stakes, had cut off a space in front of the inn in order to keep back the crowd. It was from that space that Jesus preached. As among His audience there were many of the rich merchants from the city, He taught upon riches and the danger attending the love of gain. Their position, He told them, was more perilous than that of the publicans, who more easily than they would reform. Saying these words, Jesus pointed to the ropes that separated Him from the crowd, and uttered the words: " A rope like one of those would go more easily into the eye of a needle than a rich man into the Kingdom of Heaven." The ropes were camel's hair, as thick as one's arm, and drawn four times through the stakes around the enclosure. The rich people defended themselves by saying that they gave alms out of all their profits. But Jesus replied that alms that have been expressed from the sweat of the poor bring down no blessing. This instruction was not pleasing to His hearers. Chisloth was a Levitical city made over by the tribe of
- Page 37 and 38: 32 Life of Jesus Christ extended th
- Page 40 and 41: Call or lJ/'f/:'T. Philip. und Naih
- Page 42: Jesus at Capharnaum 37 ging Andrew
- Page 46: part over a mountain. The women cho
- Page 50: The Wedding at Cana 45 This aunt al
- Page 54: The Nuptial Ceremony 49 more richly
- Page 58 and 59: Nuptial Banquet 53 of Mary and Jose
- Page 60 and 61: The Wine Fails 55 My hour is not ye
- Page 62 and 63: The Water Changed to Wine 57 ble ha
- Page 64 and 65: Jesus in Capharnaum 59 thenl. The p
- Page 66 and 67: The Lord's Prayer 61 wall, upon whi
- Page 68 and 69: The Place of Baptism 63 From this p
- Page 70 and 71: Baptism at the Jordan whether He wa
- Page 72 and 73: Baptism at the Jordan 67 the water
- Page 74 and 75: The Dead Sea 69 and on them once st
- Page 76 and 77: Feast of the New Moon I saw that th
- Page 78 and 79: Jesus in Adummin 73 was in some pla
- Page 80 and 81: Jesus in Nebo 75 ministered. The ba
- Page 82 and 83: Jesus Goes to Galilee 77 alms which
- Page 84 and 85: Mary Magdalen 79 Lazarus, Martha, S
- Page 86 and 87: Jesus in Capharnaum notwithstanding
- Page 90 and 91: Jesus Teaches and Cures 85 Zabulon
- Page 92 and 93: Jesus Teaching Near Jezrael 87 From
- Page 94 and 95: Jesus Teaching in Sunem 89 know not
- Page 96: Jesus Teaching in Ulama 91 Ulama ha
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- Page 101 and 102: 96 Life of Jesus Christ Jesus and t
- Page 103 and 104: 98 Life of Jesus Christ words to de
- Page 106 and 107: The Feast of Purim 101 tablets with
- Page 108 and 109: Jesus and Lazarus 103 handsome and
- Page 110 and 111: First Paschal Celebration 105 women
- Page 112 and 113: Simon the Pharisee 107 ing of the K
- Page 114: Jesus in the Temple 109 thoughts to
- Page 118 and 119: Mary the Silent 113 tions and asked
- Page 120 and 121: Jesus in the Temple 115 eatables. I
- Page 122 and 123: Preparations for the Pasch 117 coun
- Page 124 and 125: The Paschal Supper 119 different al
- Page 126 and 127: Jesus Keeps the Sabbath 121 doves,
- Page 128 and 129: FROM THE CLOSE OF THE FIRST PASCH T
- Page 130 and 131: Jesus' Picture 125 these gifts from
- Page 132 and 133: Jesus and Bartholomew 127 Bartholom
- Page 134 and 135: Sichor Libnath 129 resunle His publ
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Jesus at Chisloth<br />
83<br />
place, but the inhabitants were engaged in dyeing silk for<br />
fringes and tassels.<br />
Jesus also cured the sick there. All the disciples that<br />
had remained behind met here again.<br />
As Jesus, on account of the nlurmuring of the<br />
Pharisees, left Bethulia, He taught outside of the city at<br />
the distance of about a quarter of an hour where there<br />
was a teacher's chair of stone. Ruined walls lay around,<br />
and the place looked as if it might once have belonged to<br />
the city proper. At about three in the afternoon, Jesus arrived<br />
at Chisloth, which was almost three hours distant,<br />
at the foot of Mount Thabor. Andrew and the others had<br />
preceded Him in order to arrange the inn. A great<br />
multitude from the whole country around had gathered at<br />
Chisloth, among them nUInbers of shepherds with their<br />
crooks and merchants on their way from Sidon and Tyre.<br />
Jesus' miracles and preaching were already noised<br />
throughout the land. All crowded to the places where He<br />
taught; and when it became known that He purposed celebrating<br />
the Sabbath at Chisloth, they flocked thither to<br />
hear Him.<br />
Wherever Jesus now appeared great excitement prevailed.<br />
They called after Him, cast thenlselves down<br />
before Him, and pressed around Him in order to be able<br />
to touch Him; consequently He came and went suddenly<br />
and unexpectedly, thus to escape the crowd. Frequently<br />
He separated from His disciples on the road, sent them<br />
by another route, and went on Himself alone. In the<br />
towns and villages, they often had to open a way for Him<br />
through the crowd. Nevertheless He permitted many to<br />
draw near and touch Him, and many a one was thereby<br />
interiorly aroused, converted, or cured.<br />
In the evening Jesus retired to the inn prepared for<br />
Him by the disciples outside of Chisloth-Thabor, where<br />
He had already been twice before. Chisloth was perhaps<br />
seven hours fronl Nazareth, though in a direct line about