Volume 2
Volume 2 Volume 2
Aser-Machmethat 409 put up outside the place with a family whose mode of life was patriarchal in its simplicity. The father was named abed. Jesus and all the disciples were very lovingly entertained by him. The road through the country from Thanath-Silo to this place was far wider and better than that through Akrabis to Jericho. The latter was so very narrow, so uneven and rocky that beasts of burden could with difficulty traverse it with their loads of merchandise. It was under the tree near Abrahanl's Well that, in the time of the Judges, the false prophetess carried on her sorcery and gave advice that always turned out disastrously. She used to perform all kinds of ceremonies there at night by the light of torches, calling up by her incantations singular figures of animals, etc. She was nailed to a board by the Madianites at Azo. This took place under the same tree beneath which Jacob buried the idols plundered from the Sichemites. Joseph with the Blessed Virgin and Jesus had lain concealed a day and a night near that tree on their flight into Egypt, for Herod's persecution had been proclaimed and it was very unsafe to travel in these parts. I think too that, on the journey to Bethlehem when Mary \vas so chilled by the cold, it was near this tree she suddenly became warm. Aser-Machmethat lay across a mountain ridge that descends toward the valley of the Jordan. The southern side of the mountain belonged to Ephraim; the northern, to Manasses. On the former stood Machmethat, on the latter Aser, the two forming but one city called Aser Machmethat. The boundary ran between them. The synagogue was in i\ser. The inhabitants of the two quarters were dissimilar in their customs, and had little communication. Machmethat, the quarter belonging to the tribe of Ephraim, extended up the mountain in one long line of houses; below in the valley was the little stream by which Jesus had instructed the Samaritans who had pre
4]0 Lifi: of }/;,SUS Chris! ceded Him thither. A little beyond this point and nearer to the entrance of the city was the beautiful well surrounded by baths and pleasure gardens. The well, access to which was by a night of steps, consisted of a solid basin in whose terraced center rose the tree to which I have more than once alluded. From this reservoir the surrounding bathing cisterns were fed. It was here that Jesus cured the two Samaritan women. Obed's house was on his large estate outside of Machmethat. He was a kind of chief, or head magistrate of the place. The inhabitants of this quarter were for the most part related to one another, and several of the families were either those of abed's own children or those of his other relatives. In his character of eldest and chief, abed managed their business, directed their agricultural and pastoral affairs. His wife, with her housekeeping and the female portion of the family, occupied a separate part of the house. She was still quite a vigorous old Jewess. She had a kind of school, and taught the young girls of the other fami lies all sorts of handiwork. Charity, wise counsels. and industry reigned throughout the whole house. Obed had eighteen children, some of whom were still unmarried. Two of his daughters had wedded husbands from Aser, the quarter belonging to Manasses. This was a cause of regret to Obed, as I learned from his conversation with Jesus, for the people of Aser were not the best in the world and their customs were very different from those of their sister city. Next rnorning Jesus preached near the well to an audience of about four hundred people, all ranged around on the grass of the terraced declivity. He spoke in significant terms of the approach of the Kingdom. of His own mission, of penance, and of Baptism. He also prepared some for the last-named ceremony, among whom were Obed's children. After that, accompanied by abed, He went to some dwellings in the fields where He consoled
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Aser-Machmethat<br />
409<br />
put up outside the place with a family whose mode of life<br />
was patriarchal in its simplicity. The father was named<br />
abed. Jesus and all the disciples were very lovingly entertained<br />
by him. The road through the country from<br />
Thanath-Silo to this place was far wider and better than<br />
that through Akrabis to Jericho. The latter was so very<br />
narrow, so uneven and rocky that beasts of burden could<br />
with difficulty traverse it with their loads of merchandise.<br />
It was under the tree near Abrahanl's Well that, in the<br />
time of the Judges, the false prophetess carried on her<br />
sorcery and gave advice that always turned out disastrously.<br />
She used to perform all kinds of ceremonies<br />
there at night by the light of torches, calling up by her<br />
incantations singular figures of animals, etc. She was<br />
nailed to a board by the Madianites at Azo. This took<br />
place under the same tree beneath which Jacob buried<br />
the idols plundered from the Sichemites.<br />
Joseph with the Blessed Virgin and Jesus had lain concealed<br />
a day and a night near that tree on their flight into<br />
Egypt, for Herod's persecution had been proclaimed and<br />
it was very unsafe to travel in these parts. I think too<br />
that, on the journey to Bethlehem when Mary \vas so<br />
chilled by the cold, it was near this tree she suddenly<br />
became warm.<br />
Aser-Machmethat lay across a mountain ridge that descends<br />
toward the valley of the Jordan. The southern side<br />
of the mountain belonged to Ephraim; the northern, to<br />
Manasses. On the former stood Machmethat, on the latter<br />
Aser, the two forming but one city called Aser<br />
Machmethat. The boundary ran between them. The synagogue<br />
was in i\ser. The inhabitants of the two quarters<br />
were dissimilar in their customs, and had little communication.<br />
Machmethat, the quarter belonging to the tribe<br />
of Ephraim, extended up the mountain in one long line<br />
of houses; below in the valley was the little stream by<br />
which Jesus had instructed the Samaritans who had pre