Volume 2
Volume 2 Volume 2
Moloch and Baal 369 forms in which it was formerly practiced. I saw priests adoring serpents in presence of the Most Blessed Sacrament, their different passions assuming the various forms of those serpents. I sawall kinds of similar animals by the side of learned and distinguished men. They adored them while at the same time they thought themselves above all religion! I saw toads and all kinds of hateful creatures near poor, low, depraved people. I saw also entire churches in the practice of idolatry, namely, a dark, reformed church in the North with empty, horrible altars upon which stood ravens receiving the adoration of the congregation. The people saw not indeed such animals, but they were adoring them in their own conceits and haughty self-sufficiency. I saw ecclesiastics for whom little distorted figures, little pugs, etc., were turning the leaves of their breviary while they recited the Holy Office. Yes, I saw with some even the idols of ancient times, such as Moloch and Baal. They were placed on the table among their books, and held sway over them. I have seen them even presenting morsels of food to those men who despised the holy simplicity of the children of God, and made a mockery of it. I saw that such horrors are as rife in our own day as in the past, and that the visions of idolatry vouchsafed me were not accidental. If the ungodliness and idolatry of men of our own day could assume a corporeal form, if their thoughts and sentiments could be reduced to exterior acts, we should find the same idols existing now as in days gone by. When Jesus again left Dion, several heathens from the pagan quarter approached Him very tinlidly. They had heard of the wonderful cures He had effected in Gadara, and they now brought their children to Him. Jesus cured them and induced the parents to determine to receive Baptism. After that He went with twelve disciples five hours to the south and over the brook that flowed down
370 L(fe of Jesus Lnrist from the vale of Ephron. One half-hour to the south of this brook lay Jogbeha, a little, unknown place, quite hidden away in a hollow behind a forest. It was founded by a Prophet, a spy of Moses and Jethro, whose name sounds like Malachai. He is not, however, one and the same with the last Prophet, Malachias. Jethro, the fatherin-law of Moses, employed him as a servant. He was exceedingly faithful and prudent, on which account Moses sent him to explore this country. He had come two years before Moses arrived himself, had explored the country for miles around even as far as the borders of the lake, and had given an account of all that he saw. Jethro at that time dwelt near the Red Sea, but upon Malachai's report, he went with the wife and sons of Moses to Arga. Malachai was at last pursued as a spy. They hunted him to kill him. There was no city here in those times, only a few people living in tents. Malachai took refuge in a morass, or cistern, and an angel appeared and helped him. He brought him upon a long strip of parchment the command to continue three years longer reconnoitering the country. The inhabitants, that is those who lived in the tents, provided him with clothes such as they themselves wore, long, red tunics and jackets of the same color. Malachai also explored the country around Betharamphtha. He lived for some time among the tentdwellers of Jogbeha, and by his superior intelligence rendered them great assistance. In the hollow in which Jogbeha was hidden was a ditch filled with water and quite covered with reeds, and on the spot in which Malachai lay concealed was a well that had been filled up. It began later on to bubble and cast out quantities of sand with occasional colunlns of vapor and sometimes pebbles. By degrees was formed around the well a hill, which was soon clothed with verdure. The morass was filled up by earth brought from a neighboring mountain, and buildings were erected upon
- Page 324 and 325: The Region of the Jahok 319 assurin
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- Page 330 and 331: History of Jephte 325 distance from
- Page 332 and 333: Sacrifice of Jephtias 327 as was cu
- Page 334 and 335: Jephtias's Monument 329 heathens. I
- Page 337 and 338: 332 Life of Jesus Christ pray. Arga
- Page 339 and 340: 334 Life of Jesus C1zrist of their
- Page 341 and 342: 336 Life of Jesus Christ souls in a
- Page 344 and 345: Gedeon and the Madianites 339 The a
- Page 346 and 347: Jesus Travels to Ephron 341 were di
- Page 348 and 349: Betharamphtha-Julias 343 from which
- Page 350: The New Year Celebration 345 consIs
- Page 353 and 354: 348 Life of Jesus Christ birds that
- Page 355 and 356: 350 Life of Jesus Christ Isaac, Jes
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- Page 362 and 363: Jesus in Gadara 357 Nathanael (Chas
- Page 366: Moloch 361 soon spread. The place t
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- Page 378 and 379: FROM THE SECOND FEAST OF TABERNACLE
- Page 380 and 381: Celebration of the Feast of Taberna
- Page 382: Jesus Returns from Ennon to Socoth
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- Page 387: 382 L((e of Jesus Cnrist tears tlo\
- Page 390 and 391: Jesus in Akrabis 385 house. He gave
- Page 392 and 393: Jesus in Silo 387 tabernacles outsi
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- Page 422: Jesus in Meraz 417 aqueduct and had
370<br />
L(fe of Jesus Lnrist<br />
from the vale of Ephron. One half-hour to the south of<br />
this brook lay Jogbeha, a little, unknown place, quite<br />
hidden away in a hollow behind a forest. It was founded<br />
by a Prophet, a spy of Moses and Jethro, whose name<br />
sounds like Malachai. He is not, however, one and the<br />
same with the last Prophet, Malachias. Jethro, the fatherin-law<br />
of Moses, employed him as a servant. He was exceedingly<br />
faithful and prudent, on which account Moses<br />
sent him to explore this country. He had come two years<br />
before Moses arrived himself, had explored the country<br />
for miles around even as far as the borders of the lake,<br />
and had given an account of all that he saw. Jethro at<br />
that time dwelt near the Red Sea, but upon Malachai's<br />
report, he went with the wife and sons of Moses to Arga.<br />
Malachai was at last pursued as a spy. They hunted him<br />
to kill him. There was no city here in those times, only a<br />
few people living in tents. Malachai took refuge in a<br />
morass, or cistern, and an angel appeared and helped<br />
him. He brought him upon a long strip of parchment the<br />
command to continue three years longer reconnoitering<br />
the country. The inhabitants, that is those who lived in<br />
the tents, provided him with clothes such as they themselves<br />
wore, long, red tunics and jackets of the same<br />
color. Malachai also explored the country around<br />
Betharamphtha. He lived for some time among the tentdwellers<br />
of Jogbeha, and by his superior intelligence rendered<br />
them great assistance.<br />
In the hollow in which Jogbeha was hidden was a<br />
ditch filled with water and quite covered with reeds, and<br />
on the spot in which Malachai lay concealed was a well<br />
that had been filled up. It began later on to bubble and<br />
cast out quantities of sand with occasional colunlns of<br />
vapor and sometimes pebbles. By degrees was formed<br />
around the well a hill, which was soon clothed with verdure.<br />
The morass was filled up by earth brought from a<br />
neighboring mountain, and buildings were erected upon