Volume 2
Volume 2 Volume 2
Jesus outside Abila 351 where a broad, stone bridge was built over the stream. On it, in memory of Elias, was a low pedestal, or column, surmounted by a cupola resting on eight pillars. The pedestal supported a pulpit to which the teacher mounted by steps. Both banks of the narrow stream were cut in tiers to afford seats for the audience, and both were now crowded with people. In addressing them Jesus turned from side to side that all might hear. Today was a feast in this city commemorative of Elias, of something that had happened to him here by the stream. The instruction was followed by a banquet at the baths and pleasure garden outside the city. The festival ended with the Sabbath, because on the following day a fast was kept in remembrance of the murder of Godolias. 1 The sound of trumpets was still heard during the day. On the declivity of the mountain west of the city of Abila I saw a very beautiful sepulcher in front of which was a little garden. In the latter were assembled the women belonging to three families of Abila. They were celebrating a solemnity in honor of the dead. They sat on the ground closely veiled, wept, uttered lamentations, and frequently prostrated with the face to the earth. They killed several birds of very beautiful plumage, plucked them, and burned the lovely, shining feathers on the tomb. The flesh was afterward given to the poor. The tomb was that of an Egyptian woman from whom the mourners had descended. Before the departure of the Children of Israel, there lived in Egypt an illegitimate relative of the Pharaoh then reigning. She was very favorably disposed toward Moses, and rendered great services to the Israelites. She was a prophetess, and she it was that had discovered Joseph's mumolY to Moses on the last night of his stay in Egypt. Her naOle was Segola, and she was the mother of Aaron's wife, from whom, however, he separated and married Elizabeth, the
352 Life of Jesus Christ daughter of Aminadab of the tribe of Juda. The repudiated wife also was connected in some way with Aminadab, but how I do not now know. She had by her mother Segola, as well as by Aaron himself, been richly dowered. Taking with her large treasure, she accompanied the Israelites on their departure and married a second time during their stay in the desert. She afterward attached herself to the Madianites, especially to the family of Jethro. Her descendants settled near Abila where they dwelt under tents, and it was here that she was buried. After the time of the Prophet Elias, Abila was built, and it was then that those descendants settled there. I did not see the city in Elias's time; it may have been destroyed before him. There were still three families of those descendants in Abila, and they were celebrating today the anniversary of the death of their ancestress, Segola's daughter, whose mummy had been transported hither from the desert and entombed. The women made an offering of their earrings and other trinkets to the Levites in memory of their deceased relative. Jesus praised her from the pulpit of Elias and spoke of the goodness of Segola, her mother. The women listened attentively from where they stood behind the men. There were numbers of poor at the banquet in the bathing garden, and every guest was obliged before partaking of the viands to give something from his own plate to his poor neighbor. I saw the Levites conducting Jesus next day into a great court all around which were cells. Here were found about twenty patients, some of them deaf and dumb, others blind from their birth, who were cared for by attendants and two physicians. It was a kind of hospital. The deaf and dumb were exactly like children. Each had a little garden in which he amused himself and raised flowers. Soon all gathered around Jesus, laughing and pointing with their finger to their mouth. Jesus stooped
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352 Life of Jesus Christ<br />
daughter of Aminadab of the tribe of Juda. The repudiated<br />
wife also was connected in some way with<br />
Aminadab, but how I do not now know. She had by her<br />
mother Segola, as well as by Aaron himself, been richly<br />
dowered. Taking with her large treasure, she accompanied<br />
the Israelites on their departure and married a<br />
second time during their stay in the desert. She afterward<br />
attached herself to the Madianites, especially to the<br />
family of Jethro. Her descendants settled near Abila<br />
where they dwelt under tents, and it was here that she<br />
was buried. After the time of the Prophet Elias, Abila<br />
was built, and it was then that those descendants settled<br />
there. I did not see the city in Elias's time; it may have<br />
been destroyed before him. There were still three families<br />
of those descendants in Abila, and they were celebrating<br />
today the anniversary of the death of their ancestress,<br />
Segola's daughter, whose mummy had been transported<br />
hither from the desert and entombed. The women made<br />
an offering of their earrings and other trinkets to the<br />
Levites in memory of their deceased relative. Jesus<br />
praised her from the pulpit of Elias and spoke of the<br />
goodness of Segola, her mother. The women listened attentively<br />
from where they stood behind the men. There<br />
were numbers of poor at the banquet in the bathing<br />
garden, and every guest was obliged before partaking of<br />
the viands to give something from his own plate to his<br />
poor neighbor.<br />
I saw the Levites conducting Jesus next day into a<br />
great court all around which were cells. Here were found<br />
about twenty patients, some of them deaf and dumb,<br />
others blind from their birth, who were cared for by attendants<br />
and two physicians. It was a kind of hospital.<br />
The deaf and dumb were exactly like children. Each had<br />
a little garden in which he amused himself and raised<br />
flowers. Soon all gathered around Jesus, laughing and<br />
pointing with their finger to their mouth. Jesus stooped