Volume 2

Volume 2 Volume 2

11.04.2013 Views

The Pagan Temple 347 of the spider, of the active industry of the ant and wasp, and placed before them as a contrast the beautifully ordered work of the bee. The viands of the entertainment, at which Abigail assisted in person, reclining at the table, were for the most part distributed at Jesus' request to the poor. There were also on this day great solemnities in the pagan temple, a very magnificent building with large open porticos on five sides through which was afforded a view into the interior. It was capped by a high cupola. There were many idols in the different halls of the temple, the principal one being named Dagon. The upper part of its body was like a human being, the lower part like a fish. There were others in the form of animals, but none so beautiful as the idols of the Greeks and Ronlans. I saw young maidens hanging wreaths on and around the idols, then singing and dancing before them, while the pagan priests burnt incense on a little three-legged table. On the cupola was a very wonderful and ingenious piece of mechanism which revolved the whole night. It was a brilliant globe covered with stars. As it slowly revolved, it could be seen from the interior of the temple as well as from without. It represented something connected with the course of the stars and the new moon, or the new year. The globe revolved slowly. When it had reached one of the extrelne points in its orbit, the songs and rejoicings in the temple ceased on the opposite side, to be taken up on that to which the globe had turned. Not far from the festive scene where Jesus had been entertained was a large pleasure garden, and in it were the young girls amusing themselves at various games. Their robes were slightly raised and their lower limbs strapped with bands. They were armed with bows, arrows, and little spears wreathed with flowers. A kind of race course had been ingeniously formed of branches, flowers, and decorations of all kinds, along which the girls ran, shooting their arrows at the same time after the

348 Life of Jesus Christ birds that were fastened here and there for that purpose, and darting their spears at the different aninlals, the kids and little asses, that were fenced in around the course. On this festal race course was a horrible idol with broad, open jaws like a beast, and hands hanging before it like a human being. It was hallow, and under it blazed a fire. The animals killed by the girls were placed in its jaws, where they were consumed, their ashes falling into the fire below. Those that had escaped the darts of the young huntresses were set aside and regarded as sacred. The priests laid upon them the sins of the people and set them free. It was something like the Jewish scapegoat. Were it not for the torture of the animals, so painful to behold, and the horrible idol, the fleetness and skill of the young girls would have been a very pleasing sight. The feast lasted till evening and, when the moon rose, animals were offered in sacrifice. When night closed, the whole temple and Abigail's castle were ablaze with torches. Jesus taught again after the repast. Many of the heathens were converted and went to Ennon for Baptism. That evening Jesus went up the mountain by torchlight and had an interview with Abigail in the portico of her castle. Near her were some of Philip's officers, who watched her constantly. Her every action was on that account one of constraint, and she gave the Lord to understand her embarrassing position by the look she cast upon those men. Jesus, however, knew her whole interior and the bonds that held her captive. He had compassion upon her. She asked whether she might hope for pardon from God. One thing in particular constantly harassed her, namely, her infidelity to her lawful husband and his death. Jesus comforted her, saying that her sins would be forgiven her, she should continue her good works, persevere and pray. She was of the race of Jebusites. These heathens were accustomed to allow their deformed children to perish, and were very superstitious about the

348<br />

Life of Jesus Christ<br />

birds that were fastened here and there for that purpose,<br />

and darting their spears at the different aninlals, the kids<br />

and little asses, that were fenced in around the course.<br />

On this festal race course was a horrible idol with broad,<br />

open jaws like a beast, and hands hanging before it like a<br />

human being. It was hallow, and under it blazed a fire.<br />

The animals killed by the girls were placed in its jaws,<br />

where they were consumed, their ashes falling into the<br />

fire below. Those that had escaped the darts of the young<br />

huntresses were set aside and regarded as sacred. The<br />

priests laid upon them the sins of the people and set them<br />

free. It was something like the Jewish scapegoat. Were it<br />

not for the torture of the animals, so painful to behold,<br />

and the horrible idol, the fleetness and skill of the young<br />

girls would have been a very pleasing sight. The feast<br />

lasted till evening and, when the moon rose, animals were<br />

offered in sacrifice. When night closed, the whole temple<br />

and Abigail's castle were ablaze with torches.<br />

Jesus taught again after the repast. Many of the<br />

heathens were converted and went to Ennon for Baptism.<br />

That evening Jesus went up the mountain by torchlight<br />

and had an interview with Abigail in the portico of her<br />

castle. Near her were some of Philip's officers, who<br />

watched her constantly. Her every action was on that account<br />

one of constraint, and she gave the Lord to understand<br />

her embarrassing position by the look she cast<br />

upon those men. Jesus, however, knew her whole interior<br />

and the bonds that held her captive. He had compassion<br />

upon her. She asked whether she might hope for pardon<br />

from God. One thing in particular constantly harassed<br />

her, namely, her infidelity to her lawful husband and his<br />

death. Jesus comforted her, saying that her sins would be<br />

forgiven her, she should continue her good works, persevere<br />

and pray. She was of the race of Jebusites. These<br />

heathens were accustomed to allow their deformed<br />

children to perish, and were very superstitious about the

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