Volume 2
Volume 2 Volume 2
Gedeon and the Madianites 339 The annual commemoration of Gedeon's victory was now being celebrated in Azo. Outside the city was a large oak on a hiil and at its foot an altar of stone. Between this tree and the nlountain from which the soldier had seen the bread rolling down, the disguised prophetess lay buried. This tree was different from our oaks. It bore a large fruit with a green husk, under which was an exceedingly hard kernel in a little cup like our acorns. The Jews of Azo used these kernels for the tops of their walking sticks. For the accommodation of the large concourse of people, there was fronl that tree down to the city a whole row of tabernacles made of foliage and adorned with all kinds of fruit. Jesus and the disciples went with the Levites in procession to the Ark. Five little he-goats, their necks adorned with red wreaths, were led in advance of the cortege. When they reached the oak, they were shut up in little grated caverns cut out of the side of the hill around the tree. Little cakes were also carried thither for sacrifice, and trumpets were blown. Different passages of Gedeon's life were read from rolls, and canticles of victory sung. Then the goats were slaughtered and cut up, several pieces along with some of the cakes being laid upon the altar around which the blood was sprinkled. A Levite blew fire from a tube into the wood lying under the grating of the altar, in memory of the angel's having enkindled Gedeon's sacrifice with a rod. l Jesus delivered a discourse to the assembled crowd, and thus the morning passed. In the afternoon He went with the Levites and the principal citizens to a valley south of the city where, around a little fountain, were a public bathing place and pleasure garden. In a garden apart were the women and maidens playing at games and enjoying themselves. An entertainment had been prepared here and, according to an ancient custom, the upper tables were assigned to the poor. Jesus took His place at
340 Life of Jesus Christ one of them. He related the parable of the Prodigal Son and told of the calf that his father commanded to be slaughtered for him. He passed the night under a tent on the roof of the synagogue, for the people of this place were accustomed to sleep on the roofs. The feast was continued during the next day. The tabernacles of foliage were intended for the Feast of Tabernacles also, which was to begin in about fourteen days. Next morning Jesus delivered an instruction in the synagogue, and outside the school cured many blind, many consumptives, and several harmless possessed. After that He partook of a dinner and then left the city, accompanied by the Levites and others, about thirty in all. The road led first over that mountain from which the soldier had seen the barley loaf rolling down into the camp of the Madianites. 2 Then the travellers climbed by a defile over another mountain narrow, long, and high, on the opposite side of which they journeyed northward through the valley for about an hour. They reached at last a pleasant little lake near which rose some buildings belonging to the Levites of Azo. A brook flowed through it and down through the valley into the Jordan. About six hours northeastwardly from this point was Betharamphtha-Julias built around a mountain. Jesus partook of a luncheon by the lake. It consisted of roasted fish, honey, bread, and a beverage of balm from a little jug, all of which the party had with them. The lake was about three hours' distance from Azo. All along the route, Jesus had related parables of the sower and the stony soil, for it was over such they were then journeying. He also related another of fishes and how to catch them. There were some little boats on the lake fishing with drawnets, the capture being intended for the poor. An hour and a half distant was Ephron. It could not be seen from here, though the high mountains in its vicinity
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- Page 378 and 379: FROM THE SECOND FEAST OF TABERNACLE
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340<br />
Life of Jesus Christ<br />
one of them. He related the parable of the Prodigal Son<br />
and told of the calf that his father commanded to be<br />
slaughtered for him. He passed the night under a tent on<br />
the roof of the synagogue, for the people of this place<br />
were accustomed to sleep on the roofs.<br />
The feast was continued during the next day. The<br />
tabernacles of foliage were intended for the Feast of<br />
Tabernacles also, which was to begin in about fourteen<br />
days. Next morning Jesus delivered an instruction in the<br />
synagogue, and outside the school cured many blind,<br />
many consumptives, and several harmless possessed.<br />
After that He partook of a dinner and then left the city,<br />
accompanied by the Levites and others, about thirty in<br />
all.<br />
The road led first over that mountain from which the<br />
soldier had seen the barley loaf rolling down into the<br />
camp of the Madianites. 2 Then the travellers climbed by<br />
a defile over another mountain narrow, long, and high,<br />
on the opposite side of which they journeyed northward<br />
through the valley for about an hour. They reached at<br />
last a pleasant little lake near which rose some buildings<br />
belonging to the Levites of Azo. A brook flowed through<br />
it and down through the valley into the Jordan. About<br />
six hours northeastwardly from this point was Betharamphtha-Julias<br />
built around a mountain.<br />
Jesus partook of a luncheon by the lake. It consisted of<br />
roasted fish, honey, bread, and a beverage of balm from<br />
a little jug, all of which the party had with them. The<br />
lake was about three hours' distance from Azo. All along<br />
the route, Jesus had related parables of the sower and the<br />
stony soil, for it was over such they were then journeying.<br />
He also related another of fishes and how to catch<br />
them. There were some little boats on the lake fishing<br />
with drawnets, the capture being intended for the poor.<br />
An hour and a half distant was Ephron. It could not be<br />
seen from here, though the high mountains in its vicinity