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Volume 2

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336 Life of Jesus Christ<br />

souls in all. They could not go to the Baptism at Ennon,<br />

for fear of missing the caravan. They asked Jesus where<br />

they should take up their future residence, and He indicated<br />

to them the place. I never heard Him speaking to<br />

the heathens of circumcision, but He always insisted on<br />

continence and the obligation of having but one wife.<br />

These heathens were at once baptized by Saturnin and<br />

Judas Barsabas. They stepped into a bathing cistern, and<br />

bowed over a large basin in front of it which Jesus had<br />

blessed. The water was thrice poured over their head.<br />

All were clothed in white. After the ceremony they<br />

presented to Jesus golden bracelets and earrings for the<br />

money box of the disciples. Those articles formed the<br />

principal part of their commerce. They were changed<br />

into money, which by Jesus' orders was distributed to the<br />

poor. Jesus taught again in the synagogue, cured the sick,<br />

and dined with the Levites.<br />

After the meal, accompanied by several people, Jesus<br />

went a couple of hours farther on to the north to a little<br />

place named Azo, where were many people gathered for<br />

the celebration of a feast commemorative of Gideon's<br />

victory begun that evening. Jesus was received outside<br />

the city by the Levites. They washed His feet and offered<br />

Him to eat, after which He went into the synagogue and<br />

taught.<br />

In Jephte's time, Azo was a fortified city, but was<br />

destroyed during the war that called him from the land of<br />

Tob. It was in Jesus' time a very clean little place, the<br />

houses in one long row. There were no heathens in it,<br />

and the inhabitants were singularly good, industrious, and<br />

well-behaved. They had many olive trees skillfully<br />

planted on terraces outside the city, and which they<br />

carefully tended. Stuffs were also fabricated and<br />

embroidered here. The manner of living was the same as<br />

at Arga. The people of Azo looked upon themselves as<br />

Jews of exceptional purity, since they lived entirely apart

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