Volume 2
Volume 2 Volume 2
Jesus Instructs the Pagans 335 evening in the Sabbath instructions, He related from the Law of Moses, which had previously been read. the history of Zambri and the Madianite stabbed by Phineas. (Num. 25:7.) (Here Anne Catherine repeated in an admirable nlanner, although she had never heard nor read them, a number of the Laws of Moses as set forth in Deuteronomy 21 :26. They were those that especially corresponded to her own position in childhood and the ideas peculiar to the occupations connected with it; for instance, the law forbidding one that has found a bird's nest to take the parent birds as well as the young; that which commands the gleanings of the harvest to be left for the poor; that w"hich prohibits pledges to be taken from the poor, or borrowing from them, etc. Jesus touched upon all these points, dwelling at length upon the law that forbids defrauding laborers of their wages, because the people of Arga lived by labor. Sister Emmerich was rejoiced when told that all those laws could be found in the Bible, and she wondered at having heard them so correctly.) The Sabbath over, Jesus went to an inn belonging to the pagans who had sent Him, by the disciples, a most pressing invitation to that effect. He was received with great humility and affection. He instructed them upon the call of the heathens, telling them that He was no\v come to gain over those that had not been conquered by the Israelites. They questioned Him upon the fulfillnlent of the prophecy that the scepter should be taken away from Juda at the time of the Messiah, and He gave them an answer full of instruction. They knew the story of the Three Kings. and begged for Baptism. Jesus explained what the ceremony meant, that it was to be for them a preparation for their sharing in the Kingdom of the Messiah. These good pagans were travellers, and had been a couple of weeks at Arga, awaiting the arrival of a caravan. They numbered five families, about thirty-seven
336 Life of Jesus Christ souls in all. They could not go to the Baptism at Ennon, for fear of missing the caravan. They asked Jesus where they should take up their future residence, and He indicated to them the place. I never heard Him speaking to the heathens of circumcision, but He always insisted on continence and the obligation of having but one wife. These heathens were at once baptized by Saturnin and Judas Barsabas. They stepped into a bathing cistern, and bowed over a large basin in front of it which Jesus had blessed. The water was thrice poured over their head. All were clothed in white. After the ceremony they presented to Jesus golden bracelets and earrings for the money box of the disciples. Those articles formed the principal part of their commerce. They were changed into money, which by Jesus' orders was distributed to the poor. Jesus taught again in the synagogue, cured the sick, and dined with the Levites. After the meal, accompanied by several people, Jesus went a couple of hours farther on to the north to a little place named Azo, where were many people gathered for the celebration of a feast commemorative of Gideon's victory begun that evening. Jesus was received outside the city by the Levites. They washed His feet and offered Him to eat, after which He went into the synagogue and taught. In Jephte's time, Azo was a fortified city, but was destroyed during the war that called him from the land of Tob. It was in Jesus' time a very clean little place, the houses in one long row. There were no heathens in it, and the inhabitants were singularly good, industrious, and well-behaved. They had many olive trees skillfully planted on terraces outside the city, and which they carefully tended. Stuffs were also fabricated and embroidered here. The manner of living was the same as at Arga. The people of Azo looked upon themselves as Jews of exceptional purity, since they lived entirely apart
- Page 289 and 290: 284 Life of Jesus Christ entrance t
- Page 291 and 292: 286 Life of Jesus Christ and still
- Page 293 and 294: 288 Life of Jesus Christ implored M
- Page 299 and 300: 294 Life of Jesus Christ another by
- Page 301 and 302: 296 Life of Jesus Christ cakes, and
- Page 303 and 304: 298 Life of Jesus Christ Tower of B
- Page 305 and 306: 300 Life of Jesus Christ There were
- Page 308 and 309: Jesus Outside Bezech 303 During the
- Page 310: Jesus at Bezech 305 Pharisees, who
- Page 314 and 315: Jes us Cures the Sick 309 revenger
- Page 316 and 317: Jesus Goes to Ennol1 311 whether He
- Page 318: The Adulteress 313 pearls. She wore
- Page 321 and 322: 316 L(fe of Jesus Christ all sides,
- Page 324 and 325: The Region of the Jahok 319 assurin
- Page 326: Ramoth-Galaad 321 and stayed overni
- Page 330 and 331: History of Jephte 325 distance from
- Page 332 and 333: Sacrifice of Jephtias 327 as was cu
- Page 334 and 335: Jephtias's Monument 329 heathens. I
- Page 337 and 338: 332 Life of Jesus Christ pray. Arga
- Page 339: 334 Life of Jesus C1zrist of their
- Page 344 and 345: Gedeon and the Madianites 339 The a
- Page 346 and 347: Jesus Travels to Ephron 341 were di
- Page 348 and 349: Betharamphtha-Julias 343 from which
- Page 350: The New Year Celebration 345 consIs
- Page 353 and 354: 348 Life of Jesus Christ birds that
- Page 355 and 356: 350 Life of Jesus Christ Isaac, Jes
- Page 357 and 358: 352 Life of Jesus Christ daughter o
- Page 359: 354 Life of Jesus Christ they allow
- Page 362 and 363: Jesus in Gadara 357 Nathanael (Chas
- Page 366: Moloch 361 soon spread. The place t
- Page 369 and 370: 364 Life of Jesus Christ vessel by
- Page 371 and 372: 366 Life of Jesus Christ burning pe
- Page 373 and 374: 368 Life of Jesus Christ chariot, o
- Page 375: 370 L(fe of Jesus Lnrist from the v
- Page 378 and 379: FROM THE SECOND FEAST OF TABERNACLE
- Page 380 and 381: Celebration of the Feast of Taberna
- Page 382: Jesus Returns from Ennon to Socoth
- Page 385 and 386: 380 Life of Jesus Christ grating, t
- Page 387: 382 L((e of Jesus Cnrist tears tlo\
Jesus Instructs the Pagans<br />
335<br />
evening in the Sabbath instructions, He related from the<br />
Law of Moses, which had previously been read. the<br />
history of Zambri and the Madianite stabbed by Phineas.<br />
(Num. 25:7.)<br />
(Here Anne Catherine repeated in an admirable nlanner,<br />
although she had never heard nor read them, a number<br />
of the Laws of Moses as set forth in Deuteronomy<br />
21 :26. They were those that especially corresponded to<br />
her own position in childhood and the ideas peculiar to<br />
the occupations connected with it; for instance, the law<br />
forbidding one that has found a bird's nest to take the<br />
parent birds as well as the young; that which commands<br />
the gleanings of the harvest to be left for the poor; that<br />
w"hich prohibits pledges to be taken from the poor, or<br />
borrowing from them, etc. Jesus touched upon all these<br />
points, dwelling at length upon the law that forbids<br />
defrauding laborers of their wages, because the people of<br />
Arga lived by labor. Sister Emmerich was rejoiced when<br />
told that all those laws could be found in the Bible, and<br />
she wondered at having heard them so correctly.)<br />
The Sabbath over, Jesus went to an inn belonging to<br />
the pagans who had sent Him, by the disciples, a most<br />
pressing invitation to that effect. He was received with<br />
great humility and affection. He instructed them upon the<br />
call of the heathens, telling them that He was no\v come<br />
to gain over those that had not been conquered by the<br />
Israelites. They questioned Him upon the fulfillnlent of<br />
the prophecy that the scepter should be taken away from<br />
Juda at the time of the Messiah, and He gave them an<br />
answer full of instruction. They knew the story of the<br />
Three Kings. and begged for Baptism. Jesus explained<br />
what the ceremony meant, that it was to be for them a<br />
preparation for their sharing in the Kingdom of the<br />
Messiah. These good pagans were travellers, and had<br />
been a couple of weeks at Arga, awaiting the arrival of a<br />
caravan. They numbered five families, about thirty-seven