Volume 2

Volume 2 Volume 2

11.04.2013 Views

Jesus Instructs the Pagans 335 evening in the Sabbath instructions, He related from the Law of Moses, which had previously been read. the history of Zambri and the Madianite stabbed by Phineas. (Num. 25:7.) (Here Anne Catherine repeated in an admirable nlanner, although she had never heard nor read them, a number of the Laws of Moses as set forth in Deuteronomy 21 :26. They were those that especially corresponded to her own position in childhood and the ideas peculiar to the occupations connected with it; for instance, the law forbidding one that has found a bird's nest to take the parent birds as well as the young; that which commands the gleanings of the harvest to be left for the poor; that w"hich prohibits pledges to be taken from the poor, or borrowing from them, etc. Jesus touched upon all these points, dwelling at length upon the law that forbids defrauding laborers of their wages, because the people of Arga lived by labor. Sister Emmerich was rejoiced when told that all those laws could be found in the Bible, and she wondered at having heard them so correctly.) The Sabbath over, Jesus went to an inn belonging to the pagans who had sent Him, by the disciples, a most pressing invitation to that effect. He was received with great humility and affection. He instructed them upon the call of the heathens, telling them that He was no\v come to gain over those that had not been conquered by the Israelites. They questioned Him upon the fulfillnlent of the prophecy that the scepter should be taken away from Juda at the time of the Messiah, and He gave them an answer full of instruction. They knew the story of the Three Kings. and begged for Baptism. Jesus explained what the ceremony meant, that it was to be for them a preparation for their sharing in the Kingdom of the Messiah. These good pagans were travellers, and had been a couple of weeks at Arga, awaiting the arrival of a caravan. They numbered five families, about thirty-seven

336 Life of Jesus Christ souls in all. They could not go to the Baptism at Ennon, for fear of missing the caravan. They asked Jesus where they should take up their future residence, and He indicated to them the place. I never heard Him speaking to the heathens of circumcision, but He always insisted on continence and the obligation of having but one wife. These heathens were at once baptized by Saturnin and Judas Barsabas. They stepped into a bathing cistern, and bowed over a large basin in front of it which Jesus had blessed. The water was thrice poured over their head. All were clothed in white. After the ceremony they presented to Jesus golden bracelets and earrings for the money box of the disciples. Those articles formed the principal part of their commerce. They were changed into money, which by Jesus' orders was distributed to the poor. Jesus taught again in the synagogue, cured the sick, and dined with the Levites. After the meal, accompanied by several people, Jesus went a couple of hours farther on to the north to a little place named Azo, where were many people gathered for the celebration of a feast commemorative of Gideon's victory begun that evening. Jesus was received outside the city by the Levites. They washed His feet and offered Him to eat, after which He went into the synagogue and taught. In Jephte's time, Azo was a fortified city, but was destroyed during the war that called him from the land of Tob. It was in Jesus' time a very clean little place, the houses in one long row. There were no heathens in it, and the inhabitants were singularly good, industrious, and well-behaved. They had many olive trees skillfully planted on terraces outside the city, and which they carefully tended. Stuffs were also fabricated and embroidered here. The manner of living was the same as at Arga. The people of Azo looked upon themselves as Jews of exceptional purity, since they lived entirely apart

Jesus Instructs the Pagans<br />

335<br />

evening in the Sabbath instructions, He related from the<br />

Law of Moses, which had previously been read. the<br />

history of Zambri and the Madianite stabbed by Phineas.<br />

(Num. 25:7.)<br />

(Here Anne Catherine repeated in an admirable nlanner,<br />

although she had never heard nor read them, a number<br />

of the Laws of Moses as set forth in Deuteronomy<br />

21 :26. They were those that especially corresponded to<br />

her own position in childhood and the ideas peculiar to<br />

the occupations connected with it; for instance, the law<br />

forbidding one that has found a bird's nest to take the<br />

parent birds as well as the young; that which commands<br />

the gleanings of the harvest to be left for the poor; that<br />

w"hich prohibits pledges to be taken from the poor, or<br />

borrowing from them, etc. Jesus touched upon all these<br />

points, dwelling at length upon the law that forbids<br />

defrauding laborers of their wages, because the people of<br />

Arga lived by labor. Sister Emmerich was rejoiced when<br />

told that all those laws could be found in the Bible, and<br />

she wondered at having heard them so correctly.)<br />

The Sabbath over, Jesus went to an inn belonging to<br />

the pagans who had sent Him, by the disciples, a most<br />

pressing invitation to that effect. He was received with<br />

great humility and affection. He instructed them upon the<br />

call of the heathens, telling them that He was no\v come<br />

to gain over those that had not been conquered by the<br />

Israelites. They questioned Him upon the fulfillnlent of<br />

the prophecy that the scepter should be taken away from<br />

Juda at the time of the Messiah, and He gave them an<br />

answer full of instruction. They knew the story of the<br />

Three Kings. and begged for Baptism. Jesus explained<br />

what the ceremony meant, that it was to be for them a<br />

preparation for their sharing in the Kingdom of the<br />

Messiah. These good pagans were travellers, and had<br />

been a couple of weeks at Arga, awaiting the arrival of a<br />

caravan. They numbered five families, about thirty-seven

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