Volume 2
Volume 2 Volume 2
Jes us Cures the Sick 309 revenger ," and He delivered a powerful discourse upon these texts. No one dared oppose a word to His teaching. He said: "John lived solitary in the desert. He mingled not with men, and ye blamed the life he led. I go from place to place, I teach, I heal, and that too ye blame! What kind of a Messiah do ye want? Each one would like to have a Messiah according to his own ideas! Ye reserrlble children running in the streets. Each makes for himself the instrument he likes best. One brings forth low, bass notes from the horn he has twisted out of bark, and another screeches high on his flute of reeds." Then Jesus named all kinds of playthings used by children, saying that His hearers were like the owners of those toys. Each wanted to sing upon his own note, each was pleased with his own toy alone. Toward evening, when Jesus left the synagogue, He found a great crowd of sick waiting for Hinl outside. Some were lying on litters over which awnings had been stretched. Jesus, followed by His disciples, went from one to the other, curing them. Here and there appeared some poor possessed, raging and crying after Him. He delivered them as He passed, and commanded them to be silent. There were paralytics, consumptives, the deaf, the dumb, and the dropsical with tumors or scrofulous swellings on their neck. Jesus healed all, one after the other, by the imposition of hands, though His manner and touch were different in different cases. Some were entirely cured at once, a little weakness alone remaining; others were greatly relieved, the perfect cure following quickly according to the nature of the malady and the dispositions of the invalid. The cured moved away chanting a Psalm of David. But there were so many sick that Jesus could not go around among them all. The disciples lent their aid in. raising, supporting, and diserrlbarrassing them of their wrappings and covers. At last Jesus laid His hands on the head of Andrew, of John, and of Judas Bar
310 L(fe q( Jesus ('hrist sabas, took their hands into His own, and commanded thenl to go and, in His nanle, do to some of the sick as He had done. They instantly obeyed and cured many. After that, Jesus and the disciples returned to the inn, \vhere they took a repast at which no stranger \vas present. Jesus blessed the food. A great part of it was left, and this He sent to the poor heathens encanlped outside Bezech and to the other poor. The disciples had instructed the pagans belonging to the caravans. Immense multitudes had asserrlbled in Bezech from both shores of the Jordan. All that had heard John were now eager to hear Jesus. The heathen caravans, though on their way to Ennon, had conle hither to hear Him. Bezech \vas about three-quarters of an hour from the Jordan, on a swiftly flowing stream which divided the city into t\VO parts. 14. JESUS LEAVES BEZECH AND GOES 1'0 ENNON. MARY OF SUPHAN Jesus still taught and cured in the country around the inn. The neophytes, the pagan caravan, and many others took their way to the Jordan with the intention of crossing. The ferry was an hour and a half to the south of Bezech, belo\\-' a city called Zarthan, which was one hour's distance from the first named, and lower down on the Jordan. On the opposite side of the river, bet\veen Bezech and Zarthan, was a place called Adam. It was near that city of Zarthan that the Jordan had ceased to flow while the children of Israel were crossing. Solomon once had sonle vases cast here. That industry was still carried on. West of the bend that the Jordan makes in this neighborhood was a rnountain extending off to Samaria, and in it was a mine from which was obtained a nletal sonlething like that which we call brass. Jesus taught all along the route. When questioned as to
- Page 263 and 264: 258 Life of Jesus Christ great deal
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310 L(fe q( Jesus ('hrist<br />
sabas, took their hands into His own, and commanded<br />
thenl to go and, in His nanle, do to some of the sick as<br />
He had done. They instantly obeyed and cured many.<br />
After that, Jesus and the disciples returned to the inn,<br />
\vhere they took a repast at which no stranger \vas present.<br />
Jesus blessed the food. A great part of it was left,<br />
and this He sent to the poor heathens encanlped outside<br />
Bezech and to the other poor. The disciples had instructed<br />
the pagans belonging to the caravans.<br />
Immense multitudes had asserrlbled in Bezech from<br />
both shores of the Jordan. All that had heard John were<br />
now eager to hear Jesus. The heathen caravans, though<br />
on their way to Ennon, had conle hither to hear Him.<br />
Bezech \vas about three-quarters of an hour from the<br />
Jordan, on a swiftly flowing stream which divided the<br />
city into t\VO parts.<br />
14. JESUS LEAVES BEZECH AND GOES 1'0<br />
ENNON. MARY OF SUPHAN<br />
Jesus still taught and cured in the country around the<br />
inn. The neophytes, the pagan caravan, and many others<br />
took their way to the Jordan with the intention of crossing.<br />
The ferry was an hour and a half to the south of<br />
Bezech, belo\\-' a city called Zarthan, which was one<br />
hour's distance from the first named, and lower down on<br />
the Jordan. On the opposite side of the river, bet\veen<br />
Bezech and Zarthan, was a place called Adam. It was<br />
near that city of Zarthan that the Jordan had ceased to<br />
flow while the children of Israel were crossing. Solomon<br />
once had sonle vases cast here. That industry was still<br />
carried on. West of the bend that the Jordan makes in<br />
this neighborhood was a rnountain extending off to<br />
Samaria, and in it was a mine from which was obtained a<br />
nletal sonlething like that which we call brass. Jesus<br />
taught all along the route. When questioned as to