Volume 2
Volume 2 Volume 2
Jesus' E'nelnies 287 heard of the cure of cases like their own effected by Jesus in the harvest field, had dragged themselves from the country to the city in the hope of receiving a similar favor. They had stationed themselves in a row outside the synagogue, ready to cry to Jesus for help as He passed. Jesus approached, and said to them in passing some words of comfort. To their entreaties to help them, He bade them have patience. Close behind Him followed the Doctors of the Law, who were enraged that these strangers had dared petition Jesus for a cure since up to this time they had succeeded in restraining the sick of the city from a similar proceeding. They roughly repulsed the poor, miserable creatures, telling them under cloak of a good intention that they must not excite trouble and disturbance in the city; that they must take themselves off right away, for Jesus had important questions to treat with themselves; there was now no time for Him to busy Himself with them. And as the poor men could not retire quickly enough to suit their wishes, they had them removed by force. In the synagogue Jesus taught chiefly of the Sabbath and its sanctification. The Commandment to that effect was contained in the passage from Isaias read on that day. After teaching some time, He pointed to the deep moats around the city near which their asses were grazing, and asked: "If one of those asses should fall into a moat on the Sabbath day, would ye venture to draw it out on the Sabbath day in order to save its life?" They were silent. "Supposing it was a human being that fell in, would ye venture to help him out?" Still they were silent. "Would ye allow salvation of body and soul to be meted out to yourselves on the Sabbath day? Would ye permit a work of mercy to be performed on the Sabbath day?" Again they were silent. Then said Jesus: "Since ye are silent, I must take it for granted that ye have nothing to oppose to My doctrine. Where are those poor men who
288 Life of Jesus Christ implored My help outside the synagogue? Bring them hither!" As they whom He addressed showed no inclination to obey, Jesus said: "Since ye will not execute My orders, I shall have recourse to My disciples." At these words, His enemies changed their minds, and sent messengers to seek for the sick men. Soon the poor creatures made their appearance, dragging in slowly. It was a pitiful sight. There were about twelve of them, some lame, and some so frightfully swollen with dropsy that even their puffed-up fingers stood wide apart from one another. They entered rejoicing and full of hope, although they had shortly before departed very sad, on account of the rebuff received from the Doctors of the Law. Jesus commanded them to stand in a line, and it was touching to see the less afflicted placing those worse than themselves in front, that Jesus might cure them first. Jesus descended a couple of steps and called the first up to Him. Most of them were paralyzed in the arms. Jesus silently prayed over them, His eyes raised to Heaven, and touched their arms, gently stroking them downward. Then He moved their hands up and down, and ordered them to step back and give thanks to God. They were cured. The dropsical could scarcely walk. Jesus laid His hand on their head and breast. Their strength instantly returned, they were able to retire briskly, and in a few days the water had entirely disappeared. During this miraculous healing the people began to press forward in crowds, among them many other poor, sick creatures who, uniting their voices with those of the cured, proclaimed aloud the praises of God. The concourse was so great that the Doctors of the Law, filled with shame and rage, had to give place to the people, and some of them even left the synagogue. Jesus went on instructing the multitude until the close of the Sabbath. He spoke to them of the nearness of the Kingdom, of
- Page 242 and 243: "Halt! Where Is He? Halt!" 237 beli
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Jesus' E'nelnies 287<br />
heard of the cure of cases like their own effected by<br />
Jesus in the harvest field, had dragged themselves from<br />
the country to the city in the hope of receiving a similar<br />
favor. They had stationed themselves in a row outside the<br />
synagogue, ready to cry to Jesus for help as He passed.<br />
Jesus approached, and said to them in passing some<br />
words of comfort. To their entreaties to help them, He<br />
bade them have patience. Close behind Him followed the<br />
Doctors of the Law, who were enraged that these<br />
strangers had dared petition Jesus for a cure since up to<br />
this time they had succeeded in restraining the sick of the<br />
city from a similar proceeding. They roughly repulsed the<br />
poor, miserable creatures, telling them under cloak of a<br />
good intention that they must not excite trouble and disturbance<br />
in the city; that they must take themselves off<br />
right away, for Jesus had important questions to treat<br />
with themselves; there was now no time for Him to busy<br />
Himself with them. And as the poor men could not retire<br />
quickly enough to suit their wishes, they had them<br />
removed by force.<br />
In the synagogue Jesus taught chiefly of the Sabbath<br />
and its sanctification. The Commandment to that effect<br />
was contained in the passage from Isaias read on that<br />
day. After teaching some time, He pointed to the deep<br />
moats around the city near which their asses were grazing,<br />
and asked: "If one of those asses should fall into a<br />
moat on the Sabbath day, would ye venture to draw it<br />
out on the Sabbath day in order to save its life?" They<br />
were silent. "Supposing it was a human being that fell in,<br />
would ye venture to help him out?" Still they were silent.<br />
"Would ye allow salvation of body and soul to be meted<br />
out to yourselves on the Sabbath day? Would ye permit a<br />
work of mercy to be performed on the Sabbath day?"<br />
Again they were silent. Then said Jesus: "Since ye are<br />
silent, I must take it for granted that ye have nothing to<br />
oppose to My doctrine. Where are those poor men who